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2 Chronicles

About this book
Chapter 36

1 The people of the land took Jehoahaz son of Josiah and made him king in his father’s place in Jerusalem. 2 Jehoahaz was twenty-three years old when he became king, and he reigned three months in Jerusalem. 3 The king of Egypt prevented him from ruling in Jerusalem and imposed on the land a special tax of 100 talents of silver and a talent of gold. 4 The king of Egypt made Jehoahaz’s brother Eliakim king over Judah and Jerusalem, and changed his name to Jehoiakim. Necho seized his brother Jehoahaz and took him to Egypt. 5 Jehoiakim was twenty-five years old when he became king,⁠ and he reigned for eleven years in Jerusalem. He did evil in the sight of the Lord his God. 6 King Nebuchadnezzar of Babylon attacked him, bound him with bronze chains, and carried him away to Babylon. 7 Nebuchadnezzar took some of the items in the Lord’s temple to Babylon and put them in his palace there.⁠ 8 The rest of the events of Jehoiakim’s reign, including the horrible sins he committed and his shortcomings, are recorded in the Scroll of the Kings of Israel and Judah. His son Jehoiachin replaced him as king. 9 Jehoiachin was eighteen years old when he became king, and he reigned three months and ten days in Jerusalem. He did evil in the sight of the Lord. 10 At the beginning of the year King Nebuchadnezzar ordered him to be brought to Babylon, along with the valuable items in the Lord’s temple. In his place Nebuchadnezzar made Jehoiachin’s relative Zedekiah king over Judah and Jerusalem. 11 Zedekiah was twenty-one years old when he became king, and he ruled for eleven years in Jerusalem. 12 He did evil in the sight of the Lord his God. He did not humble himself before Jeremiah the prophet, the Lord’s spokesman. 13 He also rebelled against King Nebuchadnezzar, who had made him vow allegiance in the name of God. He was stubborn and obstinate and refused to return to the Lord God of Israel. 14 All the leaders of the priests and people became more unfaithful and committed the same horrible sins practiced by the nations. They defiled the Lord’s temple which he had consecrated in Jerusalem. 15 The Lord God of their ancestors continually warned them through his messengers, for he felt compassion for his people and his dwelling place. 16 But they mocked God’s messengers, despised his warnings, and ridiculed his prophets. Finally the Lord got very angry at his people and there was no one who could prevent his judgment. 17 He brought against them the king of the Babylonians, who slaughtered their young men in their temple. He did not spare young men or women, or even the old and aging. God handed everyone over to him. 18 He carried away to Babylon all the items in God’s temple, whether large or small, as well as what was in the treasuries of the Lord’s temple and in the treasuries of the king and his officials. 19 They burned down God’s temple and tore down the wall of Jerusalem. They burned all its fortified buildings and destroyed all its valuable items. 20 He deported to Babylon all who escaped the sword. They served him and his sons until the Persian kingdom rose to power. 21 This took place to fulfill the Lord’s message spoken through Jeremiah and lasted until the land experienced its sabbatical years. All the time of its desolation the land rested in order to fulfill the seventy years.⁠ 22 In the first year of King Cyrus of Persia, in fulfillment of the Lord’s message spoken through Jeremiah, the Lord motivated King Cyrus of Persia to issue a proclamation throughout his kingdom and also to put it in writing. It read:⁠ 23 “This is what King Cyrus of Persia says: ‘The Lord God of heaven has given me all the kingdoms of the earth.⁠ He has appointed me to build a temple for him in Jerusalem, which is in Judah. Anyone of his people among you may go up there, and may the Lord his God be with him.’”

Texts in conversation

Compare 2 Chronicles 36:23 and Matthew 4:8

Hebrew Bible · New Testament

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Summary

In Matthew 4, Satan offers Jesus all the world’s kingdoms, echoing Cyrus in 2 Chronicles 36 who claims God gave him that power to rebuild the temple. Unlike Cyrus, Jesus refuses, showing a different view of how authority should be used.

Passages

2 Chronicles 36:23

Hebrew Bible
22 In the first year of King Cyrus of Persia, in fulfillment of the Lord’s message spoken through Jeremiah, the Lord motivated King Cyrus of Persia to issue a proclamation throughout his kingdom and also to put it in writing. It read: 23 “This is what King Cyrus of Persia says: ‘The Lord God of heaven has given me all the kingdoms of the earth. He has appointed me to build a temple for him in Jerusalem, which is in Judah. Anyone of his people among you may go up there, and may the Lord his God be with him.’”
400–301 BCE (scholarly estimate) Read in 2 Chronicles

Matthew 4:8

New Testament
6 and said to him, “If you are the Son of God, throw yourself down. For it is written, ‘He will command his angels concerning you’ and ‘with their hands they will lift you up, so that you will not strike your foot against a stone.’” 7 Jesus said to him, “Once again it is written: ‘You are not to put the Lord your God to the test.’” 8 Again, the devil took him to a very high mountain, and showed him all the kingdoms of the world and their grandeur. 9 And he said to him, “I will give you all these things if you throw yourself to the ground and worship me.” 10 Then Jesus said to him, “Go away, Satan! For it is written: ‘You are to worship the Lord your God and serve only him.’”
70–90 CE (scholarly estimate) Read in Matthew

References

"... One of the most obvious motifs in Chronicles is the strong emphasis placed on the dominance of David. This emphasis also appears within Matthew’s genealogy. The name David appears five times and serves as a key dividing point in the summary statement in verse 17. Nolan points out that broadly within their books, the Chronicler and Matthew share similar theological themes: kingdom, Jerusalem, temple, David, the embrace of all Israel, and Gentile participation. He also posits that “phrases applied to 1 Chronicles 1–9 are equally true of Matthew, whose genealogy may be called a ‘sermon’ on the privileges of the messianic people, and a ‘panegyric’ on David”. Alongside the similar theological motifs are the structural similarities. These structural similarities involve the key dividing points of Israel’s history. Two key dividing points in both Chronicles and Matthew are David and the Exile (1:17). Both Matthew and Chronicles make particular note of the exile within their genealogies (1 Chronicles 3:17; 5:22; 8:6; 9:1; Matthew 1:11, 12, 17). Matthew utilizes the LXX at 1 Chronicles 5:22. The related cognate form occurs in 8:6. The ending of Matthew has also been observed by some scholars as resembling 2 Chronicles when it is claimed that Matthew 28:18–20 depends on 2 Chronicles 36:23. However, not everyone is convinced by this connection. While the connection is not especially strong, at the very least, by beginning with a genealogy and ending with an edict or commission, Matthew resembles Chronicles ..."
Joel Kennedy, The Recapitulation of Israel: Use of Israel's History in Matthew 1:1-4:11 (Tübingen: Mohr Siebeck, 2008), 70.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Chronicles 36:23 and Matthew 4:8

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