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2 Baruch

Syriac Apocalypse of Baruch

About this book

Warnings as the End Approaches

Chapter 85

1 Know you, moreover, that in earlier times and in the generations of old our fathers had helpers, Righteous men and holy prophets: 2 No indeed, we were in our own land And they helped us when we sinned, And they interceded for us with Him who made us, Because they trusted in their works, And the Mighty One heard their prayer and forgave us. 3 But now the righteous have been gathered And the prophets have fallen asleep, And we also have gone forth from the land, And Zion has been taken from us, And we have nothing now save the Mighty One and His law. 4 If therefore we direct and dispose our hearts, We shall receive everything that we lost, And much better things than we lost by many times. 5 For what we have lost was subject to corruption, And what we shall receive shall not be corruptible. 6 Moreover, also, I have written thus to our brethren to Babylon, that to them also I may testify these very things. 7 And let all those things mentioned be always before your eyes, Because we are still in the spirit and the power of our liberty. 8 Again, moreover, the Most High also is patient with us here, And He has shown to us that which is to be, And has not concealed from us what will happen in the end. 9 Before therefore judgement claims its own, And truth that which is its due, Let us prepare our soul That we may possess, and not be possessed, And that we may hope and not be put to shame, And that we may rest with our fathers, and not be tormented with our enemies. 10 For the youth of the world is past, And the strength of the creation already exhausted, And the advent of the times is very short,⁠ Yes, they have passed by; And the pitcher is near to the cistern, And the ship to the port, And the course of the journey to the city, And life to its consummation. 11 And again prepare your souls, so that when you sail and leave the ship you may have rest and not be condemned when you depart. 12 For look, when the Most High will bring to pass all these things, There shall not then be again a place of repentance, nor a limit to the times, Nor a duration for the hours, Nor a change of ways, Nor place for prayer, Nor sending of petitions, Nor receiving of knowledge, Nor giving of love, Nor place of repentance for the soul, Nor supplication for offenses, Nor intercession of the fathers, Nor prayer of the prophets, Nor help of the righteous. 13 There there is the sentence of corruption, The way of fire, And the path which brings to Gehenna.⁠ 14 On this account there is one law by one, One age and an end for all who are in it. 15 Then He will preserve those whom He can forgive, And at the same time destroy those who are polluted with sins.

Texts in conversation

Compare Matthew 7:13 and 2 Baruch 85:13

New Testament · Pseudepigrapha, Apocalypses

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Summary

In Matthew, Jesus contrasts a narrow gate that leads to life with a wide road that ends in destruction, language that 2 Baruch echoes in its contrast of the few who attain life with the many who fall, both based on the “two ways” from Deuteronomy 30.

Passages

Matthew 7:13

New Testament
11 If you then, although you are evil, know how to give good gifts to your children, how much more will your Father in heaven give good gifts to those who ask him! 12 In everything, treat others as you would want them to treat you, for this fulfills the law and the prophets. 13 “Enter through the narrow gate because the gate is wide and the way is spacious that leads to destruction, and there are many who enter through it. 14 How narrow is the gate and difficult the way that leads to life, and there are few who find it! 15 “Watch out for false prophets, who come to you in sheep’s clothing but inwardly are voracious wolves.
70–90 CE (scholarly estimate) Read in Matthew

2 Baruch 85:13

Pseudepigrapha, Apocalypses · Syriac Apocalypse of Baruch
11 And again prepare your souls, so that when you sail and leave the ship you may have rest and not be condemned when you depart. 12 For look, when the Most High will bring to pass all these things, There shall not then be again a place of repentance, nor a limit to the times, Nor a duration for the hours, Nor a change of ways, Nor place for prayer, Nor sending of petitions, Nor receiving of knowledge, Nor giving of love, Nor place of repentance for the soul, Nor supplication for offenses, Nor intercession of the fathers, Nor prayer of the prophets, Nor help of the righteous. 13 There there is the sentence of corruption, The way of fire, And the path which brings to Gehenna. 14 On this account there is one law by one, One age and an end for all who are in it. 15 Then He will preserve those whom He can forgive, And at the same time destroy those who are polluted with sins.
70–135 CE (scholarly estimate) Read in 2 Baruch

References

"... The expression 'fire of hell' (literally, 'Gehenna of fire') comes from the Hebrew ge-hinnom ('Valley of Hinnom,' a ravine south of Jerusalem once associated with the pagan god Moloch and his disgusting rites [2 Kings 23:10; 2 Chronicles 28:3; 33:6; Jeremiah 7:31; Ezekiel 16:20; 23:37], prohibited by God [Leviticus 18:21; 20:2-5]). When Josiah abolished the practices, he defiled the valley by making it a dumping ground for filth and the corpses of criminals (2 Kings 23:10) ... The valley came to symbolize the place of eschatological punishment (compare with 1 Enoch 54:12; 2 Baruch 85:13; compare with Matt 10:28; 23:15, 33; and 18:9 for the longer expression 'Gehenna of fire'). Gehenna and Hades (11:23; 16:18) are often thought to refer, respectively, to eternal hell and the abode of the dead in the intermediate state. But the distinction can be maintained in few passages. More commonly, the two terms are synonymous and mean 'hell' ..."
Frank Ely Gaebelein, The Expositor’s Bible Commentary: Matthew, Mark, Luke (Pickering & Inglis, 1984), 149.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 7:13 and 2 Baruch 85:13

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