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2 Baruch

Syriac Apocalypse of Baruch

About this book
Chapter 14

1 And I answered and said: ‘Look, You have shown me the method of the times, and that which shall be after these things 2 And You have said to me, that the retribution, which has been spoken of by You, shall come upon the nations. And now I know that those who have sinned are many, and they have lived in prosperity, and departed from the world, but that few nations will be left in those times, to whom those words shall be said which You did say. 3 For what advantage is there in this, or what evil, worse than what we have seen happen to us, are we to expect to see? 4 But again I will speak in Your presence: 5 What have they profited who had knowledge before You, and have not walked in vanity as the rest of the nations, and have not said to the dead: ‘Give us life,’ but always feared You, and have not left Your ways? 6 And look, they have been carried off, nor on their account have You had mercy on Zion. 7 And if others did evil, it was due to Zion, that on account of the works of those who worked good works she should be forgiven, and should not be overwhelmed on account of the works of those who worked unrighteousness. 8 But who, O Lord, my Lord, will comprehend Your judgement, Or who will search out the profundity of Your way? Or who will think out the weight of Your path?⁠ 9 Or who will be able to think out Your incomprehensible counsel? Or who of those that are born has ever found The beginning or end of Your wisdom? 10 For we have all been made like a breath. 11 For as the breath ascends involuntarily, and again dies, so it is with the nature of men, who depart not according to their own will, and know not what will befall them in the end. 12 For the righteous justly hope for the end, and without fear depart from this habitation, because they have with You a store of works preserved in treasuries. 13 On this account also these without fear leave this world, and trusting with joy they hope to receive the world which You have promised them. 14 But as for us — sorrow to us, who also are now shamefully treated, and at that time look forward only to evils. 15 But You know accurately what You have done by means of Your servants; for we are not able to understand that which is good as You are, our Creator. 16 But again I will speak in Your presence, O LORD, my Lord. 17 When in old times there was no world with its inhabitants, You devised and spoke with a word, and immediately the works of creation stood before You. 18 And You said that You would make for Your world man as the administrator of Your works, that it might be known that he was by no means made on account of the world, but the world on account of him. 19 And now I see that as for the world which was made on account of us, look, it abides, but we, on account of whom it was made, depart.’

Texts in conversation

Compare Romans 11:33 and 2 Baruch 14:8

New Testament · Pseudepigrapha, Apocalypses

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Summary

Romans 11 ends with praise of God’s unsearchable wisdom, declaring that his judgments cannot be fully understood. 2 Baruch contains a similar expression, asking who can understand God’s judgment or explore the depth of his knowledge.

Passages

Romans 11:33

New Testament
32 For God has consigned all people to disobedience so that he may show mercy to them all. 33 Oh, the depth of the riches and wisdom and knowledge of God! How unsearchable are his judgments and how unfathomable his ways! 34 For who has known the mind of the Lord, or who has been his counselor? 35 Or who has first given to God that God needs to repay him? 36 For from him and through him and to him are all things. To him be glory forever! Amen.
55–58 CE (scholarly estimate) Read in Romans

2 Baruch 14:8

Pseudepigrapha, Apocalypses · Syriac Apocalypse of Baruch
6 And look, they have been carried off, nor on their account have You had mercy on Zion. 7 And if others did evil, it was due to Zion, that on account of the works of those who worked good works she should be forgiven, and should not be overwhelmed on account of the works of those who worked unrighteousness. 8 But who, O Lord, my Lord, will comprehend Your judgement, Or who will search out the profundity of Your way? Or who will think out the weight of Your path? 9 Or who will be able to think out Your incomprehensible counsel? Or who of those that are born has ever found The beginning or end of Your wisdom?
70–135 CE (scholarly estimate) Read in 2 Baruch

References

"... The two exclamations that follow develop further God’s incredible wisdom and knowledge. The two are parallel in structure as well as meaning. His judgments are unsearchable or “inscrutable,” and his paths or “ways” are beyond tracing out. The word judgments refers not negatively to final judgment or condemnation (as in 2:2; 5:16) but rather to God’s decisions in general, especially his decision to bring salvation to humankind (thus they certainly include “sternness” as well as “kindness”; see 11:22). His decision to make “some pottery for noble purposes and some for common use” (9:21) is “inscrutable” or “unfathomable, impossible to understand” (see Job 42:3; Psalm 147:5; Isaiah 40:28). Many quote 2 Baruch 14:8-9, “O Lord, my Lord, who can understand your judgment? Or who can explore the depth of your way? Or who can discern the majesty of your path? Or who can discern your incomprehensible counsel? Or who of those who are born has ever discovered the beginning and the end of your incomprehensible counsel?” ..."
Grant R. Osborne, IVP New Testament Commentary Series: Romans (Downers Grove, IL: Intervarsity, 2003), 314.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Romans 11:33 and 2 Baruch 14:8

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