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2 Baruch

Syriac Apocalypse of Baruch

About this book

Baruch Laments Jerusalem

Chapter 10

1 And it came to pass after seven days, that the word of God came to me, and said to me: 2 ‘Tell Jeremiah to go and support the captivity of the people to Babylon, 3 But remain here amid the desolation of Zion, and I will show you after these days what will befall at the end of days.’ 4 And I said to Jeremiah as the Lord commanded me. And he, indeed, departed with the people, but I, Baruch, returned and sat before the gates of the temple, and I lamented with the following lamentation over Zion and said: 5 ‘Blessed is he who was not born, Or he, who having been born, has died. 6 But as for us who live, sorrow to us, Because we see the afflictions of Zion, And what has happened to Jerusalem. 7 I will call the Sirens from the sea, And you Lilin, come from the desert, And you Shedim and dragons from the forests: Awake and gird up your loins for mourning, And take up with me the dirges, And make lamentation with me. 8 You husbandmen, sow not again; And, O earth, why do you give your harvest fruits? Keep within you the sweets of your sustenance. 9 And you, vine, why do you still give your wine; For an offering will not again be made from it in Zion. Nor will the first-fruits again be offered. 10 And you, O heavens, withhold your dew, And do not open the treasuries of rain: 11 And you, O sun, withhold the light of your rays. And you, O moon, extinguish the multitude of your light; For why should light rise again Where the light of Zion is darkened? 12 And you, you bridegrooms, enter not in, And let not the brides adorn themselves with garlands 13 And, you women, do not pray that you may bear. For the barren shall above all rejoice, And those who have no sons shall be glad, And those who have sons shall have anguish.⁠ 14 For why should they bear in pain, Only to bury in grief? 15 Or why, again, should mankind have sons? Or why should the seed of their kind again be named, Where this mother is desolate, And her sons are led into captivity? 16 From this time forward speak not of beauty, And do not talk of gracefulness. 17 Moreover, you priests, take the keys of the sanctuary And throw them into the height of heaven,⁠ And give them to the Lord and say: ‘Guard Your house Yourself. For look, we are found false stewards.’ 18 And you, you virgins; who weave fine linen And silk with gold of Ophir, Take with haste all these things And cast them into the fire, That it may carry them to Him who made them, And the flame send them to Him who created them, Lest the enemy get possession of them.’

Texts in conversation

Compare Matthew 24:19 and 2 Baruch 10:13

New Testament · Pseudepigrapha, Apocalypses

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Summary

Matthew 24 and 2 Baruch both speak about the burden of pregnancy and nursing in moments of crisis. Each uses this familiar picture to show how severe and overwhelming disaster can feel for anyone caught in it.

Passages

Matthew 24:19

New Testament
17 The one on the roof must not come down to take anything out of his house, 18 and the one in the field must not turn back to get his cloak. 19 Woe to those who are pregnant and to those who are nursing their babies in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great suffering unlike anything that has happened from the beginning of the world until now, or ever will happen.
70–90 CE (scholarly estimate) Read in Matthew

2 Baruch 10:13

Pseudepigrapha, Apocalypses · Syriac Apocalypse of Baruch
11 And you, O sun, withhold the light of your rays. And you, O moon, extinguish the multitude of your light; For why should light rise again Where the light of Zion is darkened? 12 And you, you bridegrooms, enter not in, And let not the brides adorn themselves with garlands 13 And, you women, do not pray that you may bear. For the barren shall above all rejoice, And those who have no sons shall be glad, And those who have sons shall have anguish. 14 For why should they bear in pain, Only to bury in grief? 15 Or why, again, should mankind have sons? Or why should the seed of their kind again be named, Where this mother is desolate, And her sons are led into captivity?
70–135 CE (scholarly estimate) Read in 2 Baruch

References

"... Assuming that Paul knew JT on the widow and the resurrection in its Lukan version implying that the widow would no longer need to marry and have children, and that he had in mind not only the deceased husband’s interests but also the widow’s herself, he could have echoed this JT in his macarism on the widow who remained unmarried. Rather than seeking blessing in the conventional sense, through marriage and having children, she could expect to be blessed, indeed, “more blessed,” by remaining unmarried and not bearing more children. For she would receive the eschatological blessing on the unfortunate from God through Jesus Christ. (Contrast 2 Baruch 10:13–16: procreation is inadvisable under the dire circumstances of war and political upheaval in the wake of the destruction of Jerusalem in 70 CE, for it leads only to pain and desolation) ..."
Judith M. Gundry, “Jesus-Tradition and Paul's Opinion About the Widow Remaining as a Widow (1 Cor 7:40),” in Portraits of Jesus: Studies in Christology, ed. Susan E. Myers (Tübingen: Mohr Siebeck, 2012), 175–200.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 24:19 and 2 Baruch 10:13

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