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2 Baruch

Syriac Apocalypse of Baruch

About this book

Baruch Remains in Jerusalem

Chapter 10

1 And after seven days, the word of God came to me, and said to me: 2 “Tell Jeremiah to go and support the people being taken captive to Babylon, 3 But remain here among the desolation of Zion, and I will show you after these days what will happen at the end of days.”

4 And I said to Jeremiah as the Lord commanded me. 5 And he left with the people, but I, Baruch, returned and sat before the gates of the temple, and I cried out this lament over Zion and said:

Baruch’s Lament

6 “Blessed is the one who was never born, or who was born and has died. 7 But as for us who live, how terrible for us, because we see the afflictions of Zion, and what has happened to Jerusalem. 8 I will call the Sirens from the sea, And you Lilin, come from the desert, And you Shedim and dragons from the forests: Wake up and prepare to mourn, and take up with me the dirges, and make lamentation with me.

9 “You farmers, do not sow again. And earth, why do you produce your harvest? Keep within you the sweetness of your nourishment. 10 And you, vine, why do you still give your wine? For an offering will not again be made from it in Zion. nor will the first fruits again be offered. 11 And you, heavens, withhold your dew, and do not open the treasuries of rain. 12 And you, sun, withhold the light of your rays. And you, moon, extinguish the abundance of your light. For why should light rise again where the light of Zion is darkened?

13 “And you, bridegrooms, do not enter, and do not let the brides adorn themselves with garlands And you women, do not pray to have children.⁠ 14 For the barren will above all rejoice, And those who have no sons will be glad, And those who have sons will have anguish. 15 For why should they give birth in pain, only to bury in grief? 16 Or why, again, should humanity have sons? Or why should their descendants again be named, when this mother is desolate, and her sons are led into captivity? 17 From this time forward do not speak of beauty, and do not talk of gracefulness.

18 “Moreover, you priests, take the keys of the sanctuary and throw them into the height of heaven,⁠ and give them to the Lord and say: ‘Guard Your house Yourself. For look, we are found unfaithful stewards.’ 19 And you, virgins who weave fine linen and silk with gold of Ophir, quickly take all these things and throw them into the fire, so that it may carry them to Him who made them, and the flame send them to Him who created them, so that the enemy cannot take possession of them.”

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Texts in conversation

Compare Matthew 24:19 and 2 Baruch 10:13-14

New Testament · Pseudepigrapha, Apocalypses

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Summary

Matthew 24 and 2 Baruch both speak about the burden of pregnancy and nursing in moments of crisis. Each uses this familiar picture to show how severe and overwhelming disaster can feel for anyone caught in it.

Passages

Matthew 24:19

New Testament
17 The one on the roof must not come down to take anything out of his house, 18 and the one in the field must not turn back to get his cloak. 19 Woe to those who are pregnant and to those who are nursing their babies in those days! 20 Pray that your flight may not be in winter or on a Sabbath. 21 For then there will be great suffering unlike anything that has happened from the beginning of the world until now, or ever will happen.
70–90 CE (scholarly estimate) Read in Matthew

2 Baruch 10:13-14

Pseudepigrapha, Apocalypses · Syriac Apocalypse of Baruch
12 And you, sun, withhold the light of your rays.
And you, moon, extinguish the abundance of your light.
For why should light rise again where the light of Zion is darkened?
13 “And you, bridegrooms, do not enter, and do not let the brides adorn themselves with garlands
And you women, do not pray to have children.
14 For the barren will above all rejoice,
And those who have no sons will be glad,
And those who have sons will have anguish.
15 For why should they give birth in pain, only to bury in grief? 16 Or why, again, should humanity have sons?
Or why should their descendants again be named, when this mother is desolate, and her sons are led into captivity?
70–135 CE (scholarly estimate) Read in 2 Baruch

References

"... Assuming that Paul knew JT on the widow and the resurrection in its Lukan version implying that the widow would no longer need to marry and have children, and that he had in mind not only the deceased husband’s interests but also the widow’s herself, he could have echoed this JT in his macarism on the widow who remained unmarried. Rather than seeking blessing in the conventional sense, through marriage and having children, she could expect to be blessed, indeed, “more blessed,” by remaining unmarried and not bearing more children. For she would receive the eschatological blessing on the unfortunate from God through Jesus Christ. (Contrast 2 Baruch 10:13–16: procreation is inadvisable under the dire circumstances of war and political upheaval in the wake of the destruction of Jerusalem in 70 CE, for it leads only to pain and desolation) ..."
Judith M. Gundry, “Jesus-Tradition and Paul's Opinion About the Widow Remaining as a Widow (1 Cor 7:40),” in Portraits of Jesus: Studies in Christology, ed. Susan E. Myers (Tübingen: Mohr Siebeck, 2012), 175–200.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Matthew 24:19 and 2 Baruch 10:13-14

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