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11Q13

The Heavenly Prince Melchizedek

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1 […] … […] 2 […] and as for what it says, “In [this] year of jubilee [each of you shall return to his property,” and about it he said, “And] this 3 [is the manner of the release:] every creditor shall release what he has lent [to his neighbor. He shall not press his neighbor or his brother, for there has been proclaimed] a release 4 for God.” [Its interpretation] for the end of days concerns the captives, who […] and whose 5 teachers have been hidden and kept secret, and from the inheritance of Melchizedek, for […] … and they are the inheritance of Melchizedek, who 6 will bring them back to them. He will proclaim liberty to them,⁠ to release them from [the burden of] all their iniquities.⁠ And [thus] this thing will happen 7 in the first week of the jubilee that follows the nine jubilees.⁠ The Day of Atonement is the end of the tenth jubilee,⁠ 8 to atone on it for all the sons of [light]⁠ and the men of the lot of Melchizedek. […] … upon them … according to all their deeds, for 9 this is the time of the year of favor for Melchizedek⁠ and for his armies, the people of the holy ones of God, for a reign of judgment, as it is written 10 about him in the songs of David, who said, “God stands in the assembly [of El]; in the midst of the gods he judges.”⁠ And about him he said, “And above it 11 return to the heights; God will judge the peoples.”⁠ As for what he said, [“How long] will you judge unjustly and show favor to the wicked? Selah,” 12 its interpretation concerns Belial and the spirits of his lot,⁠ who […] … in their turning away from the statutes of God [to act wickedly]. 13 But Melchizedek will carry out the vengeance of the judgments of God, [and on that day he will] deliver them [from the hand of] Belial⁠ and from the hand of all the spirits [of his lot]. 14 To his aid come all the gods [of righteousness], and he is the one who […] all the sons of God, and the … 15 this … is the day [of peace], of which he spoke [… through] Isaiah the prophet, who said, [“How] lovely 16 on the mountains are the feet of the herald who proclaims peace, the herald [of good news who proclaims salvation], who says to Zion, ‘Your God [is king].’” 17 Its interpretation: the mountains [are] the prophets, they … […] … for all … […] 18 And the herald is the one anointed of the spirit,⁠ as Daniel said [about him, “Until an anointed one, a prince, there are seven weeks.” And the herald of] 19 good news who proclaims [salvation] is the one about whom it is written that […] 20 “to comfort the [mourners.” Its interpretation:] to instruct them in all the ages of the world […] 21 in truth … […] … […] 22 … […] was removed from Belial and will return […] … […] 23 […] by the judgments of God, as it is written about him, [“who says] to Zion, ‘Your God is king.’” Zion is 24 [the congregation of all the sons of righteousness, those] who uphold the covenant, who turn aside from walking in the way of the people. And “your God” is 25 [… Melchizedek, who will] deliver them from the hand of Belial. As for what he said, “You shall sound the horn throughout all the land,”

Texts in conversation

Compare Leviticus 25:10 and 11Q13 2:7

Hebrew Bible · Dead Sea Scrolls, Biblical Interpretation

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Summary

Leviticus starts the Jubilee with a proclamation of release on the Day of Atonement. In 11Q13 from the Dead Sea Scrolls, this recurring calendar becomes a final Jubilee when Melchizedek’s people are freed from their sins.

Passages

Leviticus 25:10

Hebrew Bible
8 “‘You must count off seven weeks of years, seven times seven years, and the days of the seven weeks of years will amount to 49 years. 9 You must sound loud horn blasts—in the seventh month, on the tenth day of the month, on the Day of Atonement—you must sound the horn in your entire land. 10 So you must consecrate the fiftieth year, and you must proclaim a release in the land for all its inhabitants. That year will be your Jubilee; each one of you must return to his property, and each one of you must return to his clan. 11 That fiftieth year will be your Jubilee; you must not sow the land, harvest its aftergrowth, or pick the grapes of its unpruned vines. 12 Because that year is a Jubilee, it will be holy to you—you may eat its produce from the field. 13 “‘In this Year of Jubilee you must each return to your property.
750–400 BCE (scholarly estimate) Read in Leviticus

11Q13 2:7

Dead Sea Scrolls, Biblical Interpretation · The Heavenly Prince Melchizedek
2 […] and as for what it says, “In [this] year of jubilee [each of you shall return to his property,” and about it he said, “And] this 3 [is the manner of the release:] every creditor shall release what he has lent [to his neighbor. He shall not press his neighbor or his brother, for there has been proclaimed] a release 4 for God.” [Its interpretation] for the end of days concerns the captives, who […] and whose 5 teachers have been hidden and kept secret, and from the inheritance of Melchizedek, for […] … and they are the inheritance of Melchizedek, who 6 will bring them back to them. He will proclaim liberty to them, to release them from [the burden of] all their iniquities. And [thus] this thing will happen 7 in the first week of the jubilee that follows the nine jubilees. The Day of Atonement is the end of the tenth jubilee, 8 to atone on it for all the sons of [light] and the men of the lot of Melchizedek. […] … upon them … according to all their deeds, for 9 this is the time of the year of favor for Melchizedek and for his armies, the people of the holy ones of God, for a reign of judgment, as it is written
100–50 BCE (scholarly estimate) Read in 11Q13

References

“... Second, all of the identical words are clustered together in both Lev 25:9-10 and 11Q13 2:6-7. The close proximity reduces the probability that 11Q13 2:6-7 and Lev 25:9-10 use these words coincidentally. It is unlikely that Lev 25:9-10 and 11Q13 2:6-7 would independently use these words so close together by coincidence. Third, the clusters of identical words in Lev 25:9-10 and 11Q13 2:6-7 describe analogous situations. Leviticus 25:9-10 and 11Q13 2:6-7 both involve the Day of Atonement and proclaiming liberty. All of these data indicate 11Q13 2:2 quotes Lev 25:13 to evoke the themes of the Day of Atonement and the proclamation of liberty. [...] 11Q13 uses thematic association to imply that the “Day of Atonement” in Lev 25:9 anticipates the “Day of Atonement” in 11Q13 2:7. 11Q13 additionally implies that the proclamation of liberty in Lev 25:10 anticipates the proclamation of liberty in 11Q13 2:6. ...”
Christopher Winchester, “Thematic Association in the Gospel of Matthew: Situating Exegesis in the Gospel of Matthew in Its Second Temple Context” (PhD diss., University of Edinburgh, 2017), 152–153.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Leviticus 25:10 and 11Q13 2:7

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