Go to Related Reading
About this book

1 Timothy

About this book
Chapter 6

1 Those who are under the yoke as slaves must regard their own masters as deserving of full respect. This will prevent the name of God and Christian teaching from being discredited. 2 But those who have believing masters must not show them less respect because they are brothers. Instead they are to serve all the more, because those who benefit from their service are believers and dearly loved. Teach them and exhort them about these things. 3 If someone spreads false teachings and does not agree with sound words (that is, those of our Lord Jesus Christ) and with the teaching that accords with godliness, 4 he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions, 5 and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit. 6 Now godliness combined with contentment brings great profit. 7 For we have brought nothing into this world and so we cannot take a single thing out either.⁠ 8 But if we have food and shelter, we will be satisfied with that. 9 Those who long to be rich, however, stumble into temptation and a trap⁠ and many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.⁠ 11 But you, as a person dedicated to God, keep away from all that. Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness. 12 Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses. 13 I charge you before God who gives life to all things and Christ Jesus who made his good confession before Pontius Pilate, 14 to obey this command without fault or failure until the appearing of our Lord Jesus Christ⁠ 15 —whose appearing the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time. 16 He alone possesses immortality and lives in unapproachable light, whom no human has ever seen or is able to see.⁠ To him be honor and eternal power! Amen. 17 Command those who are rich in this world’s goods not to be haughty or to set their hope on riches, which are uncertain, but on God who richly provides us with all things for our enjoyment. 18 Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others.⁠ 19 In this way they will save up a treasure for themselves as a firm foundation for the future and so lay hold of what is truly life. 20 O Timothy, protect what has been entrusted to you. Avoid the profane chatter and absurdities of so-called “knowledge.” 21 By professing it, some have strayed from the faith. Grace be with you all.

Texts in conversation

Compare 1 Enoch 14:20 and 1 Timothy 6:16

Pseudepigrapha, Apocalypses · New Testament

Share:

Summary

1 Enoch 14 describes the divine throne surrounded by fire and glory so bright and overwhelming that no angel or human can look at it. 1 Timothy uses similar language to describe God dwelling in unapproachable light, inaccessible to human eyes.

Passages

1 Enoch 14:20

Pseudepigrapha, Apocalypses
18 I looked and saw a lofty throne inside it. Its appearance was like crystal, and its wheels were like the shining sun, and there was the vision of cherubim. 19 From underneath the throne came streams of flaming fire, so that I could not look at it. 20 The Great Glory sat on it, and His garment shone more brightly than the sun and was whiter than any snow. 21 None of the angels could enter and look on His face because of its magnificence and glory, and no mortal could look on Him. 22 A flaming fire was all around Him, and a great fire stood before Him; no one near Him could come close. Ten thousand times ten thousand stood before Him, yet He needed no counselor. 23 The most holy ones who were near Him did not leave by night nor depart from Him.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

1 Timothy 6:16

New Testament
12 Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses. 13 I charge you before God who gives life to all things and Christ Jesus who made his good confession before Pontius Pilate, 14 to obey this command without fault or failure until the appearing of our Lord Jesus Christ 15 —whose appearing the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time. 16 He alone possesses immortality and lives in unapproachable light, whom no human has ever seen or is able to see. To him be honor and eternal power! Amen.
90–100 CE (scholarly estimate) Read in 1 Timothy

References

"... Isaiah’s vision of the final triumph of goodness includes the assertion that “the Lord will be your everlasting light” (Isaiah 60:19, 20). The most succinct statement is found in 1 John 1:5: “God is light and in him is no darkness at all” (RSV). James speaks of God as “the Father of lights” (James 1:17). Elsewhere God is simply associated with light as an image of divine glory: he covers himself “with light as with a garment” (Psalm 104:2); “his brightness was like the light” (Habakkuk 3:4); “the light dwells with him” (Daniel 2:22). Ezekiel’s vision of the divine chariot (Ezekiel 1) is a riot of brightness, flashing fire, shining jewels and gleaming metals. By extension, God who is light inhabits a heaven bathed in light. Here light becomes the preeminent symbol for transcendence, dear to the mystics’ and poets’ expressions through the ages. The classic passage is 1 Timothy 6:16, which speaks of God as the one “who alone has immortality and dwells in unapproachable light”. Colossians 1:12 speaks of the believer’s being qualified “to share in the inheritance of the saints in light”. As a symbol for God, light takes the more specific form of representing the Messiah ..."
Leland Ryken, James C. Wilhoit, and Tremper Longman III, eds., Dictionary of Biblical Imagery (Downers Grove, IL: InterVarsity, 1998), 1732.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Comments

  • Excellent commentary. I enjoyed reading it. Thank you.

    Denise McDonald, October 21, 2025

1 Enoch 14:20 and 1 Timothy 6:16

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library