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About this book

1 Timothy

About this book
Chapter 6

1 Those who are under the yoke as slaves must regard their own masters as deserving of full respect. This will prevent the name of God and Christian teaching from being discredited. 2 But those who have believing masters must not show them less respect because they are brothers. Instead they are to serve all the more, because those who benefit from their service are believers and dearly loved. Teach them and exhort them about these things. 3 If someone spreads false teachings and does not agree with sound words (that is, those of our Lord Jesus Christ) and with the teaching that accords with godliness, 4 he is conceited and understands nothing, but has an unhealthy interest in controversies and verbal disputes. This gives rise to envy, dissension, slanders, evil suspicions, 5 and constant bickering by people corrupted in their minds and deprived of the truth, who suppose that godliness is a way of making a profit. 6 Now godliness combined with contentment brings great profit. 7 For we have brought nothing into this world and so we cannot take a single thing out either.⁠ 8 But if we have food and shelter, we will be satisfied with that. 9 Those who long to be rich, however, stumble into temptation and a trap⁠ and many senseless and harmful desires that plunge people into ruin and destruction. 10 For the love of money is the root of all evils. Some people in reaching for it have strayed from the faith and stabbed themselves with many pains.⁠ 11 But you, as a person dedicated to God, keep away from all that. Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness. 12 Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses. 13 I charge you before God who gives life to all things and Christ Jesus who made his good confession before Pontius Pilate, 14 to obey this command without fault or failure until the appearing of our Lord Jesus Christ⁠ 15 —whose appearing the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time. 16 He alone possesses immortality and lives in unapproachable light, whom no human has ever seen or is able to see.⁠ To him be honor and eternal power! Amen. 17 Command those who are rich in this world’s goods not to be haughty or to set their hope on riches, which are uncertain, but on God who richly provides us with all things for our enjoyment. 18 Tell them to do good, to be rich in good deeds, to be generous givers, sharing with others.⁠ 19 In this way they will save up a treasure for themselves as a firm foundation for the future and so lay hold of what is truly life. 20 O Timothy, protect what has been entrusted to you. Avoid the profane chatter and absurdities of so-called “knowledge.” 21 By professing it, some have strayed from the faith. Grace be with you all.

Texts in conversation

Compare 1 Enoch 9:4 and 1 Timothy 6:15

Pseudepigrapha, Apocalypses · New Testament

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Summary

1 Enoch 9 describes a prayer where the angels address God as “Lord of lords” and “King of kings,” titles based on ancient Near Eastern traditions affirming divine rule over other rulers. 1 Timothy uses the same language to describe God’s universal rule.

Passages

1 Enoch 9:4

Pseudepigrapha, Apocalypses
1 Then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed on the earth, and all the lawlessness being committed on the earth. 2 They said to one another: 'The earth, left without inhabitants, cries out, and the voice of their crying reaches the gates of heaven.' 3 'And now to you, the holy ones of heaven, the souls of men plead, saying, "Present our case before the Most High."' 4 They said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Your glory stands through all generations, and Your name is holy and glorious and blessed through all ages! 5 You have created all things, and over all things You have power. All things are open and visible in Your sight, and You see everything, and nothing can hide from You. 6 You see what Azâzêl has done, who has taught all unrighteousness on the earth and revealed the eternal secrets that were kept in heaven, which men were eager to learn.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

1 Timothy 6:15

New Testament
11 But you, as a person dedicated to God, keep away from all that. Instead pursue righteousness, godliness, faithfulness, love, endurance, and gentleness. 12 Compete well for the faith and lay hold of that eternal life you were called for and made your good confession for in the presence of many witnesses. 13 I charge you before God who gives life to all things and Christ Jesus who made his good confession before Pontius Pilate, 14 to obey this command without fault or failure until the appearing of our Lord Jesus Christ 15 —whose appearing the blessed and only Sovereign, the King of kings and Lord of lords, will reveal at the right time. 16 He alone possesses immortality and lives in unapproachable light, whom no human has ever seen or is able to see. To him be honor and eternal power! Amen.
90–100 CE (scholarly estimate) Read in 1 Timothy

References

"... The King of kings and Lord of lords: These terms have separate histories in the OT. King of kings was first used of the Babylonian and Persian emperors (Ezekiel 26:7; Daniel 2:37; Ezra 7:12) but by the time of 2 Maccabees 13:4 is applied to God. Lord of lords was used in conjunction with 'God of gods' to express God's absolute sovereignty over all other 'deities' (Deuteronomy 10:17; Psalm 136:2-3). The two terms had already been joined in Judaism in 1 Enoch 9:4; they are joined again as designations of Christ in Revelation 17:14 and 19:16. Here they emphasize God's total sovereignty over all powers, human and divine ..."
Gordon D. Fee, 1 and 2 Timothy, Titus, NIBC (Peabody, MA: Hendrickson, 1988), 153.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 9:4 and 1 Timothy 6:15

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