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1 Timothy

About this book
Chapter 5

1 Do not address an older man harshly but appeal to him as a father. Speak to younger men as brothers, 2 older women as mothers, and younger women as sisters—with complete purity. 3 Honor widows who are truly in need. 4 But if a widow has children or grandchildren, they should first learn to fulfill their duty toward their own household and so repay their parents what is owed them. For this is what pleases God. 5 But the widow who is truly in need, and completely on her own, has set her hope on God and continues in her pleas and prayers night and day. 6 But the one who lives for pleasure is dead even while she lives. 7 Reinforce these commands, so that they will be beyond reproach. 8 But if someone does not provide for his own, especially his own family, he has denied the faith and is worse than an unbeliever. 9 No widow should be put on the list unless she is at least sixty years old, was the wife of one husband, 10 and has a reputation for good works: as one who has raised children, practiced hospitality, washed the feet of the saints, helped those in distress—as one who has exhibited all kinds of good works. 11 But do not accept younger widows on the list, because their passions may lead them away from Christ and they will desire to marry, 12 and so incur judgment for breaking their former pledge. 13 And besides that, going around from house to house they learn to be lazy, and they are not only lazy, but also gossips and busybodies, talking about things they should not. 14 So I want younger women to marry, raise children, and manage a household, in order to give the adversary no opportunity to vilify us. 15 For some have already wandered away to follow Satan. 16 If a believing woman has widows in her family, let her help them. The church should not be burdened so that it may help the widows who are truly in need. 17 Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching.⁠ 18 For the scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker deserves his pay.” 19 Do not accept an accusation against an elder unless it can be confirmed by two or three witnesses. 20 Those guilty of sin must be rebuked before all, as a warning to the rest. 21 Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind. 22 Do not lay hands on anyone hastily and so identify with the sins of others. Keep yourself pure. 23 (Stop drinking just water, but use a little wine for your digestion and your frequent illnesses.) 24 The sins of some people are obvious, going before them into judgment, but for others, they show up later. 25 Similarly good works are also obvious, and the ones that are not cannot remain hidden.

Texts in conversation

Compare 1 Timothy 5:18 and Bava Metzia 91b

New Testament · Rabbinic

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Summary

1 Timothy and the Rabbinic tradition in Bava Metzia both interpret Deuteronomy's command not to muzzle an ox while it treads grain as applying beyond animals to the fair treatment of people, using it to argue that workers deserve proper compensation.

Passages

1 Timothy 5:18

New Testament
16 If a believing woman has widows in her family, let her help them. The church should not be burdened so that it may help the widows who are truly in need. 17 Elders who provide effective leadership must be counted worthy of double honor, especially those who work hard in speaking and teaching. 18 For the scripture says, “Do not muzzle an ox while it is treading out the grain,” and, “The worker deserves his pay.” 19 Do not accept an accusation against an elder unless it can be confirmed by two or three witnesses. 20 Those guilty of sin must be rebuked before all, as a warning to the rest. 21 Before God and Christ Jesus and the elect angels, I solemnly charge you to carry out these commands without prejudice or favoritism of any kind.
90–100 CE (scholarly estimate) Read in 1 Timothy

Bava Metzia 91b

Rabbinic · Babylonian Talmud
The mishna teaches that Rabbi Yosei, son of Rabbi Yehuda, says: A laborer may not eat unless he performs labor with his hands and with his feet. The Gemara asks: What is the reasoning of Rabbi Yosei, son of Rabbi Yehuda? The Gemara explains: This halakha is like that of a threshing ox; just as one is not required to let an ox feed unless it is performing labor with its hands and with its feet, as it uses all four of its legs to thresh, so too a laborer is not entitled to eat unless he is performing labor with his hands and with his feet.
450–550 CE (scholarly estimate) Read in Bava Metzia

References

"... In 1 Corinthians 9 Paul has occasion to defend the right of an apostle to receive material support from the church in which he is working. After a series of arguments (including the bold application to the matter in hand of Deuteronomy 25:4, "Thou shalt not muzzle an ox when it is treading out the grain") he clinches the matter with a direct appeal to the authority of Jesus. (Philo, On the Special Laws, I 260; The Rabbis preferred to maintain the literal meaning - as did Josephus Antiquities of the Jews IV, 8.21 - but were prepared to argue a fortiori from oxen to men) 'In the same way the Lord commanded that those who proclaim the gospel should get their living by the gospel'. Direct allusions to the teaching of Jesus are rare in Paul's letters. To what precise saying is he referring? It is unlikely that Jesus left instructions about the maintenance of preachers in local churches. We can hardly doubt that what Paul had in mind was some fairly general saying of Jesus which could be made to fit the present case. The workman is worthy of his hire" would do very well ..."
A. E. Harvey, “‘The Workman Is Worthy of His Hire’: Fortunes of a Proverb in the Early Church,” NovT 24.3 (1982): 209–211.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Timothy 5:18 and Bava Metzia 91b

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