Go to Related Reading
About this book

1 Timothy

About this book
Chapter 4

1 Now the Spirit explicitly says that in the later times some will desert the faith and occupy themselves with deceiving spirits and demonic teachings,⁠ 2 influenced by the hypocrisy of liars whose consciences are seared. 3 They will prohibit marriage and require abstinence from foods that God created to be received with thanksgiving by those who believe and know the truth. 4 For every creation of God is good, and no food is to be rejected if it is received with thanksgiving. 5 For it is sanctified by God’s word and by prayer. 6 By pointing out such things to the brothers and sisters, you will be a good servant of Christ Jesus, having nourished yourself on the words of the faith and of the good teaching that you have followed. 7 But reject those myths fit only for the godless and gullible, and train yourself for godliness. 8 For “physical exercise has some value, but godliness is valuable in every way. It holds promise for the present life and for the life to come.” 9 This saying is trustworthy and deserves full acceptance. 10 In fact this is why we work hard and struggle, because we have set our hope on the living God, who is the Savior of all people, especially of believers. 11 Command and teach these things. 12 Let no one look down on you because you are young, but set an example for the believers in your speech, conduct, love, faithfulness, and purity. 13 Until I come, give attention to the public reading of scripture, to exhortation, to teaching.⁠ 14 Do not neglect the spiritual gift you have, given to you and confirmed by prophetic words when the elders laid hands on you. 15 Take pains with these things; be absorbed in them, so that everyone will see your progress. 16 Be conscientious about how you live and what you teach. Persevere in this, because by doing so you will save both yourself and those who listen to you.

Texts in conversation

Compare Nehemiah 8:8 and 1 Timothy 4:13

Hebrew Bible · New Testament

Share:

Summary

Nehemiah describes the Torah being read and explained so everyone could understand, showing an early form of teaching in Jewish life. 1 Timothy follows this pattern in early Christian tradition, describing the public reading and teaching of scripture.

Passages

Nehemiah 8:8

Hebrew Bible
5 Ezra opened the book in plain view of all the people, for he was elevated above all the people. When he opened the book, all the people stood up. 6 Ezra blessed the Lord, the great God, and all the people replied “Amen! Amen!” as they lifted their hands. Then they bowed down and worshiped the Lord with their faces to the ground. 7 Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, and Pelaiah—all of whom were Levites—were teaching the people the law, as the people remained standing. 8 They read from the book of God’s law, explaining it and imparting insight. Thus the people gained understanding from what was read.
400–301 BCE (scholarly estimate) Read in Nehemiah

1 Timothy 4:13

New Testament
12 Let no one look down on you because you are young, but set an example for the believers in your speech, conduct, love, faithfulness, and purity. 13 Until I come, give attention to the public reading of scripture, to exhortation, to teaching. 14 Do not neglect the spiritual gift you have, given to you and confirmed by prophetic words when the elders laid hands on you. 15 Take pains with these things; be absorbed in them, so that everyone will see your progress. 16 Be conscientious about how you live and what you teach. Persevere in this, because by doing so you will save both yourself and those who listen to you.
90–100 CE (scholarly estimate) Read in 1 Timothy

References

"... As far as the origin of Jewish exegesis of the Hebrew Bible is concerned, a strong argument could and indeed has been made for locating this in the expansions, variations and alternatives that are found for some earlier texts in their later occurrences in the Tanakh itself. There is even specific mention in Nehemiah (8:8) of the public exposition of the 'divine Torah'. One might also look upon the Septuagint as an early commentary on biblical Hebrew texts, as they were understood in the Hellenistic world of Egyptian Jewry. That world produced its own interpretation of the Bible, most commonly known from the work of Philo and Josephus but undoubtedly more variegated and extensive. Certainly the pesher method recorded among the Judean scrolls testifies to a Jewish belief in the eternal message of the Bible and a need to find guidance for today in the divine message of yesterday. If we define all such exegetical activity as 'Jewish', we enter into the controversial area of how, and to what degree, that sense of 'Jewish' differs from the later Jewish approach to Scripture and, indeed, from the early Christian understanding of sacred texts ..."
Stefan C. Reif, "Aspects of Jewish Contribution to Biblical Interpretation" in Barton, John (ed.) The Cambridge Companion to Biblical Interpretation (Cambridge: Cambridge University Press, 1998), 148–150.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Nehemiah 8:8 and 1 Timothy 4:13

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library