Go to Related Reading
About this book

1 Thessalonians

About this book
Chapter 5

1 Now on the topic of times and seasons, brothers and sisters, you have no need for anything to be written to you. 2 For you know quite well that the day of the Lord will come in the same way as a thief in the night. 3 Now when they are saying, “There is peace and security,”⁠ then sudden destruction comes on them,⁠ like labor pains on a pregnant woman, and they will surely not escape.⁠ 4 But you, brothers and sisters, are not in the darkness for the day to overtake you like a thief would. 5 For you all are sons of the light and sons of the day. We are not of the night nor of the darkness.⁠ 6 So then we must not sleep as the rest, but must stay alert and sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But since we are of the day, we must stay sober by putting on the breastplate of faith and love and as a helmet our hope for salvation.⁠ 9 For God did not destine us for wrath but for gaining salvation through our Lord Jesus Christ. 10 He died for us so that whether we are alert or asleep, we will come to life together with him. 11 Therefore encourage one another and build up each other, just as you are in fact doing. 12 Now we ask you, brothers and sisters, to acknowledge those who labor among you and preside over you in the Lord and admonish you, 13 and to esteem them most highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all. 15 See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all.⁠ 16 Always rejoice,⁠ 17 constantly pray, 18 in everything give thanks. For this is God’s will for you in Christ Jesus. 19 Do not extinguish the Spirit. 20 Do not treat prophecies with contempt. 21 But examine all things; hold fast to what is good. 22 Stay away from every form of evil.⁠ 23 Now may the God of peace himself make you completely holy and may your spirit and soul and body be kept entirely blameless at the coming of our Lord Jesus Christ. 24 He who calls you is trustworthy, and he will in fact do this. 25 Brothers and sisters, pray for us too. 26 Greet all the brothers and sisters with a holy kiss. 27 I call on you solemnly in the Lord to have this letter read to all the brothers and sisters. 28 The grace of our Lord Jesus Christ be with you.

Texts in conversation

Compare Ezekiel 13:10 and 1 Thessalonians 5:3

Hebrew Bible · New Testament

Share:

Summary

Ezekiel condemns prophets who tell the people that all is well when ruin is coming. 1 Thessalonians echoes this rebuke, warning that those who claim safety will face sudden destruction at the day of the Lord.

Passages

Ezekiel 13:10

Hebrew Bible
9 My hand will be against the prophets who see delusion and announce lying omens. They will not be included in the council of my people, nor be written in the registry of the house of Israel, nor enter the land of Israel. Then you will know that I am the Sovereign Lord. 10 “‘This is because they have led my people astray saying, “All is well,” when things are not well. When anyone builds a wall without mortar, they coat it with whitewash. 11 Tell the ones who coat it with whitewash that it will fall. When there is a deluge of rain, hailstones will fall and a violent wind will break out.
600–501 BCE (scholarly estimate) Read in Ezekiel

1 Thessalonians 5:3

New Testament
2 For you know quite well that the day of the Lord will come in the same way as a thief in the night. 3 Now when they are saying, “There is peace and security,” then sudden destruction comes on them, like labor pains on a pregnant woman, and they will surely not escape. 4 But you, brothers and sisters, are not in the darkness for the day to overtake you like a thief would.
41–51 CE (scholarly estimate) Read in 1 Thessalonians

References

"... For example, when Paul describes the situation of the world preceding the Parousia in terms of people saying ‘peace and security’ (1 Thessalonians 5:3), the Hebrew scriptures provide a plausible background against which such words could be understood. Both Jeremiah and Ezekiel describe people who will soon experience God’s judgment as saying ‘Peace, Peace’ (Jeremiah 6:14; Ezekiel 13:10). With these words, the people describe their own current reality that will soon end because of God’s impending judgment. But ‘peace and security’ also clearly evoke language commonly found in Roman inscriptions and on Roman coinage (pax et securitas), language that communicated a Roman imperial promise to those living within the empire. This language would be well known to Paul’s Thessalonian audience ..."
Adam Winn, “The Good News of Isaiah and Rome in Mark 1:1,” in New Studies in Textual Interplay, ed. Craig A. Evans, B. J. Oropeza, and Paul T. Sloan, LNTS 632 (London: T&T Clark, 2021), 104.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

Ezekiel 13:10 and 1 Thessalonians 5:3

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library