Go to Related Reading
About this book

1 Thessalonians

About this book
Chapter 5

1 Now on the topic of times and seasons, brothers and sisters, you have no need for anything to be written to you. 2 For you know quite well that the day of the Lord will come in the same way as a thief in the night. 3 Now when they are saying, “There is peace and security,”⁠ then sudden destruction comes on them,⁠ like labor pains on a pregnant woman, and they will surely not escape.⁠ 4 But you, brothers and sisters, are not in the darkness for the day to overtake you like a thief would. 5 For you all are sons of the light and sons of the day. We are not of the night nor of the darkness.⁠ 6 So then we must not sleep as the rest, but must stay alert and sober. 7 For those who sleep, sleep at night, and those who get drunk are drunk at night. 8 But since we are of the day, we must stay sober by putting on the breastplate of faith and love and as a helmet our hope for salvation.⁠ 9 For God did not destine us for wrath but for gaining salvation through our Lord Jesus Christ. 10 He died for us so that whether we are alert or asleep, we will come to life together with him. 11 Therefore encourage one another and build up each other, just as you are in fact doing. 12 Now we ask you, brothers and sisters, to acknowledge those who labor among you and preside over you in the Lord and admonish you, 13 and to esteem them most highly in love because of their work. Be at peace among yourselves. 14 And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all. 15 See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all.⁠ 16 Always rejoice,⁠ 17 constantly pray, 18 in everything give thanks. For this is God’s will for you in Christ Jesus. 19 Do not extinguish the Spirit. 20 Do not treat prophecies with contempt. 21 But examine all things; hold fast to what is good. 22 Stay away from every form of evil.⁠ 23 Now may the God of peace himself make you completely holy and may your spirit and soul and body be kept entirely blameless at the coming of our Lord Jesus Christ. 24 He who calls you is trustworthy, and he will in fact do this. 25 Brothers and sisters, pray for us too. 26 Greet all the brothers and sisters with a holy kiss. 27 I call on you solemnly in the Lord to have this letter read to all the brothers and sisters. 28 The grace of our Lord Jesus Christ be with you.

Texts in conversation

Compare 1 Thessalonians 5:17 and Sotah 40a

New Testament · Rabbinic

Share:

Summary

In 1 Thessalonians, the call to pray continually echoes a Rabbinic tradition found in tractate Sotah, where prayer is a constant part of daily life. Both view prayer as constant awareness and thankfulness that shapes everyday living.

Passages

1 Thessalonians 5:17

New Testament
14 And we urge you, brothers and sisters, admonish the undisciplined, comfort the discouraged, help the weak, be patient toward all. 15 See that no one pays back evil for evil to anyone, but always pursue what is good for one another and for all. 16 Always rejoice, 17 constantly pray, 18 in everything give thanks. For this is God’s will for you in Christ Jesus. 19 Do not extinguish the Spirit. 20 Do not treat prophecies with contempt. 21 But examine all things; hold fast to what is good. 22 Stay away from every form of evil.
41–51 CE (scholarly estimate) Read in 1 Thessalonians

Sotah 40a

Rabbinic · Babylonian Talmud
§ The Gemara returns to discuss the response of the congregants to certain parts of the prayer service. While the prayer leader is reciting the blessing of: We give thanks, what do the people say? Rav says that they say: We give thanks to You, Lord our God, for the merit of giving thanks to You. And Shmuel says that one should say: God of all living flesh, for the merit of giving thanks to You. Rabbi Simai says that one should say: Our Creator, Who created everything in the beginning, for the merit of giving thanks to You. The Sages of Neharde’a say in the name of Rabbi Simai that one should say: We offer blessings and praises to Your great name, for You have given us life and sustained us, for giving thanks to You. Rav Aḥa bar Ya’akov would finish the blessing as follows: So may You give us life, and show us favor, and collect us, and gather our exiles into Your sacred courtyards, in order to observe Your laws and to fulfill Your will wholeheartedly, for giving thanks to You.
450–550 CE (scholarly estimate) Read in Sotah

References

"... It is, therefore, not pure facetiousness when, in Fiddler on the Roof, the rabbi is asked, 'Is there a blessing for the Tsar?' and again, 'Is there a blessing [i.e., to God] for a sewing machine?' These Jews, in their Russian village, are reflecting the ancient Hebraic belief that everything is theological. This is the way one stays in touch with the Almighty and a divine perspective on life. It means constantly praising God for all things, with sentence prayers, throughout the day. Abraham Heschel poignantly describes this Jewish mind-set as follows: 'Saintliness was not thought to consist in specific acts, such as excessive prayer ... but was an attitude bound up with all actions, concomitant with all doings, accompanying and shaping all life's activities." Indeed, today's Christians will fail to grasp Paul's admonition to 'Pray without ceasing,' that is, 'Pray continually' (1 Thessalonians 5:17), unless they understand that a main feature of Jewish prayer is its pervasiveness ..."
Marvin R. Wilson, Our Father Abraham: Jewish Roots of the Christian Faith (Grand Rapids: William B. Eerdmans, 1989), 157–158.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

1 Thessalonians 5:17 and Sotah 40a

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library