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1 Thessalonians

About this book
Chapter 4

1 Finally then, brothers and sisters, we ask you and urge you in the Lord Jesus, that as you received instruction from us about how you must live and please God (as you are in fact living) that you do so more and more. 2 For you know what commands we gave you through the Lord Jesus. 3 For this is God’s will: that you become holy, that you keep away from sexual immorality, 4 that each of you know how to possess his own body in holiness and honor, 5 not in lustful passion like the Gentiles who do not know God. 6 In this matter no one should violate the rights of his brother or take advantage of him, because the Lord is the avenger in all these cases, as we also told you earlier and warned you solemnly. 7 For God did not call us to impurity but in holiness. 8 Consequently the one who rejects this is not rejecting human authority but God, who gives his Holy Spirit to you. 9 Now on the topic of brotherly love you have no need for anyone to write you, for you yourselves are taught by God to love one another. 10 And indeed you are practicing it toward all the brothers and sisters in all of Macedonia. But we urge you, brothers and sisters, to do so more and more, 11 to aspire to lead a quiet life, to attend to your own business, and to work with your own hands, as we commanded you. 12 In this way you will live a decent life before outsiders and not be in need. 13 Now we do not want you to be uninformed, brothers and sisters, about those who are asleep, so that you will not grieve like the rest who have no hope. 14 For if we believe that Jesus died and rose again, so also we believe that God will bring with him those who have fallen asleep as Christians. 15 For we tell you this by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not go ahead of those who have fallen asleep. 16 For the Lord himself will come down from heaven with a shout of command,⁠ with the voice of the archangel, and with the trumpet of God,⁠ and the dead in Christ will rise first.⁠ 17 Then we who are alive, who are left, will be suddenly caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord.⁠ 18 Therefore encourage one another with these words.

Texts in conversation

Compare Psalm 47:5 and 1 Thessalonians 4:16

Hebrew Bible · New Testament

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Summary

Psalm 47 describes God ascending with shouts and trumpets, celebrating him sitting on his throne after battle. 1 Thessalonians echoes this but reverses its direction, describing God descending with a commanding cry and the sound of the final trumpet.

Passages

Psalm 47:5

Hebrew Bible
3 He subdued nations beneath us and countries under our feet. 4 He picked out for us a special land to be a source of pride for Jacob, whom he loves. (Selah) 5 God has ascended his throne amid loud shouts; the Lord has ascended amid the blaring of ram’s horns. 6 Sing to God! Sing! Sing to our king! Sing! 7 For God is king of the whole earth. Sing a well-written song.
600–201 BCE (scholarly estimate) Read in Psalms

1 Thessalonians 4:16

New Testament
14 For if we believe that Jesus died and rose again, so also we believe that God will bring with him those who have fallen asleep as Christians. 15 For we tell you this by the word of the Lord, that we who are alive, who are left until the coming of the Lord, will surely not go ahead of those who have fallen asleep. 16 For the Lord himself will come down from heaven with a shout of command, with the voice of the archangel, and with the trumpet of God, and the dead in Christ will rise first. 17 Then we who are alive, who are left, will be suddenly caught up together with them in the clouds to meet the Lord in the air. And so we will always be with the Lord. 18 Therefore encourage one another with these words.
41–51 CE (scholarly estimate) Read in 1 Thessalonians

References

"... Fee points out the linguistic similarity between this and Psalm 47:5: “God has gone up with a shout, the Lord with the sound of a trumpet”. The κύριος of the Psalm is the ascended Christ, whose return will be accompanied by “the voice” and with “the trumpet” of God. Craig Evans analyses 1 Thessalonians 4:13-5:11, and sees a variety of traditions, much of which will have taken shape before Paul’s usage. Paul evidently understood Psalm 47:6 in a judgmental way, and this is echoed in the “cry of command”, rather than “shout of joy”. Believers are raised; unbelievers are judged. Although not cited as a prooftext, or as a prophecy fulfilled, Psalm 47:6 has, nevertheless, made a significant contribution to the eschatological idea of 1 Thessalonians ..."
Iain Gibb, “Paul and the Psalms: Paul's Hermeneutic and Worldview” (MTh(R) diss., University of Glasgow, 2017), 130–131.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Psalm 47:5 and 1 Thessalonians 4:16

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