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1 Thessalonians

About this book
Chapter 2

1 For you yourselves know, brothers and sisters, about our coming to you—it has not proven to be purposeless. 2 But although we suffered earlier and were mistreated in Philippi, as you know, we had the courage in our God to declare to you the gospel of God in spite of much opposition. 3 For the appeal we make does not come from error or impurity or with deceit, 4 but just as we have been approved by God to be entrusted with the gospel, so we declare it, not to please people but God, who examines our hearts. 5 For we never appeared with flattering speech, as you know, nor with a pretext for greed—God is our witness— 6 nor to seek glory from people, either from you or from others, 7 although we could have imposed our weight as apostles of Christ; instead we became little children among you. Like a nursing mother caring for her own children, 8 with such affection for you we were happy to share with you not only the gospel of God but also our own lives, because you had become dear to us. 9 For you recall, brothers and sisters, our toil and drudgery: By working night and day so as not to impose a burden on any of you, we preached to you the gospel of God.⁠ 10 You are witnesses, and so is God, as to how holy and righteous and blameless our conduct was toward you who believe. 11 As you know, we treated each one of you as a father treats his own children, 12 exhorting and encouraging you and insisting that you live in a way worthy of God who calls you to his own kingdom and his glory. 13 And so we too constantly thank God that when you received God’s message that you heard from us, you accepted it not as a human message, but as it truly is, God’s message, which is at work among you who believe. 14 For you became imitators, brothers and sisters, of God’s churches in Christ Jesus that are in Judea, because you too suffered the same things from your own countrymen as they in fact did from the Jews, 15 who killed both the Lord Jesus and the prophets and persecuted us severely. They are displeasing to God and are opposed to all people⁠ 16 because they hinder us from speaking to the Gentiles so that they may be saved. Thus they constantly fill up their measure of sins, but wrath has come upon them completely.⁠ 17 But when we were separated from you, brothers and sisters, for a short time (in presence, not in affection) we became all the more fervent in our great desire to see you in person. 18 For we wanted to come to you (I, Paul, in fact tried again and again), but Satan thwarted us. 19 For who is our hope or joy or crown to boast of before our Lord Jesus at his coming? Is it not of course you? 20 For you are our glory and joy!

Texts in conversation

Compare 2 Maccabees 6:14 and 1 Thessalonians 2:16

Deuterocanon · New Testament

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Summary

1 Thessalonians says opponents have reached the full measure of their sins, using a theme common in Jewish tradition. 2 Maccabees resembles this and says other nations continue until their sins are complete and judgment can no longer be delayed.

Passages

2 Maccabees 6:14

Deuterocanon
12 I urge those who read this book to not be discouraged because of the calamities, but recognize that these punishments were not for the destruction, but for the chastening of our race. 13 For indeed it is a sign of great kindness that those who act impiously are not let alone for a long time, but immediately meet with retribution. 14 For in the case of the other nations, the Sovereign Lord waits patiently to punish them until they have attained to the full measure of their sins; but not with us, 15 that he may not take vengeance on us afterward, when we have come to the height of our sins. 16 Therefore he never withdraws his mercy from us; but though he chastens with calamity, he doesn’t forsake his own people.
160–63 BCE (scholarly estimate) Read in 2 Maccabees

1 Thessalonians 2:16

New Testament
14 For you became imitators, brothers and sisters, of God’s churches in Christ Jesus that are in Judea, because you too suffered the same things from your own countrymen as they in fact did from the Jews, 15 who killed both the Lord Jesus and the prophets and persecuted us severely. They are displeasing to God and are opposed to all people 16 because they hinder us from speaking to the Gentiles so that they may be saved. Thus they constantly fill up their measure of sins, but wrath has come upon them completely. 17 But when we were separated from you, brothers and sisters, for a short time (in presence, not in affection) we became all the more fervent in our great desire to see you in person. 18 For we wanted to come to you (I, Paul, in fact tried again and again), but Satan thwarted us.
41–51 CE (scholarly estimate) Read in 1 Thessalonians

References

"... Concerning the three passages where πληρόω is used in the active form (Matthew 3:15; 5:17; 23:32), the exegesis is more complex. In 23:32 πληρόω is used as an ironic imperative: “and you, fill up the measure of your fathers.” (Compare also Daniel 8:23; 2 Maccabees 6:14; 1 Thessalonians 2:16) A parallel often quoted in order to explain this verse is Genesis 15:16: “And they shall return here in the fourth generation, for the iniquity of the Amorites is not yet complete).” It means that, before punishing, God waits for the completion of the iniquity. Jesus’ imperative can thus be interpreted in this way: “fill up the measure of your fathers ... and you will receive the punishment you deserve.” ..."
Matteo Munari, “Fulfilling Every Act of Righteousness (Matt 3:15),” LASBF 66 (2016): 69–79.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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2 Maccabees 6:14 and 1 Thessalonians 2:16

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