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1 Samuel

About this book
Chapter 4

1 The word of Samuel was given to all Israel1.⁠ The Ark of the Covenant is Lost to the Philistines. Then the Israelites went out to fight the Philistines. They camped at Ebenezer, and the Philistines camped at Aphek. 2 The Philistines arranged their forces to fight Israel. As the battle spread out, Israel was defeated by the Philistines, who killed about 4,000 men in the battle line in the field. 3 When the army came back to the camp, the elders of Israel said, “Why did the Lord let us be defeated today by the Philistines? Let’s take with us the ark of the covenant of the Lord from Shiloh. When it is with us, it will save us from the hand of our enemies.” 4 So the army sent to Shiloh, and they took from there the ark of the covenant of the Lord of Heaven’s Armies, who sits between the cherubim. Now the two sons of Eli, Hophni and Phinehas, were there with the ark of the covenant of God. 5 When the ark of the covenant of the Lord arrived at the camp, all Israel shouted so loudly that the ground shook. 6 When the Philistines heard the sound of the shout, they said, “What is this loud shout in the camp of the Hebrews?” Then they realized that the ark of the Lord had arrived at the camp. 7 The Philistines were scared because they thought that gods had come to the camp. They said, “Woe to us! We’ve never seen anything like this! 8 Woe to us! Who can deliver us from the hand of these mighty gods? These are the gods who struck the Egyptians with all sorts of plagues in the desert!⁠ 9 Be strong and act like men, you Philistines, or else you will wind up serving the Hebrews the way they have served you! Act like men and fight!” 10 So the Philistines fought. Israel was defeated; they all ran home. The slaughter was very great; 30,000 foot soldiers from Israel fell in battle. 11 The ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were killed.⁠ 12 On that day a Benjaminite ran from the battle lines and came to Shiloh. His clothes were torn, and dirt was on his head. 13 When he arrived in Shiloh, Eli was sitting in his chair on the lookout by the side of the road, for he was very worried about the ark of God. As the man entered the city to give his report, the whole city cried out. 14 When Eli heard the outcry, he said, “What’s this commotion?” The man quickly came and told Eli. 15 Now Eli was ninety-eight years old and his eyes looked straight ahead; he was unable to see. 16 The man said to Eli, “I am the one who came from the battle lines! Just today I fled from the battle lines!” Eli asked, “How did things go, my son?” 17 The messenger replied, “Israel has fled from the Philistines! The army has suffered a great defeat! Your two sons, Hophni and Phinehas, are dead! The ark of God has been captured!” 18 When he mentioned the ark of God, Eli fell backward from his chair beside the gate. He broke his neck and died, for he was old and heavy. He had judged Israel for 40 years. 19 His daughter-in-law, the wife of Phinehas, was pregnant and close to giving birth. When she heard that the ark of God was captured and that her father-in-law and her husband were dead, she doubled over and gave birth. But her labor pains were too much for her. 20 As she was dying, the women who were there with her said, “Don’t be afraid! You have given birth to a son!” But she did not reply or pay any attention. 21 She named the boy Ichabod, saying, “The glory has departed from Israel,” referring to the capture of the ark of God and the deaths of her father-in-law and her husband. 22 She said, “The glory has departed from Israel, because the ark of God has been captured.”

Texts in conversation

Compare 1 Samuel 4:11 and Jeremiah 7:12

Hebrew Bible

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Summary

In 1 Samuel 4 the Philistines crush Israel, capture the ark of God, and kill the priests of Shiloh. Jeremiah later stands in the Jerusalem temple and points back to Shiloh’s ruins as proof that God will let this temple fall the same way.

Passages

1 Samuel 4:11

Hebrew Bible
10 So the Philistines fought. Israel was defeated; they all ran home. The slaughter was very great; 30,000 foot soldiers from Israel fell in battle. 11 The ark of God was taken, and the two sons of Eli, Hophni and Phinehas, were killed. 12 On that day a Benjaminite ran from the battle lines and came to Shiloh. His clothes were torn, and dirt was on his head.
600–501 BCE (scholarly estimate) Read in 1 Samuel

Jeremiah 7:12

Hebrew Bible
11 Do you think this temple I have claimed as my own is to be a hideout for robbers? You had better take note! I have seen for myself what you have done! says the Lord. 12 So, go to the place in Shiloh where I allowed myself to be worshiped in the early days. See what I did to it because of the wicked things my people Israel did. 13 You also have done all these things, says the Lord, and I have spoken to you over and over again. But you have not listened! You have refused to respond when I called you to repent! 14 So I will destroy this temple that I have claimed as my own, this temple that you are trusting to protect you. I will destroy this place that I gave to you and your ancestors, just like I destroyed Shiloh.
500–401 BCE (scholarly estimate) Read in Jeremiah

References

… Given the association of the house of Eli with the city of Shiloh, it is notable that the former national sanctuary is a central illustration in Jeremiah’s Temple sermon of chapter 7. Presumably Shiloh is destroyed in the battle of Ebenezer, and thus it abruptly ceases to be a central locale and place of worship (compare Psalm 78:60–64). Some four centuries later, in Jeremiah’s time, Shiloh is evidently a heap of ruins, and the citizens of Judah are invited to compare the fate of Shiloh and the future of Jerusalem: “Has this house, which is called by my name, become a den of robbers in your sight? You know, I too am watching, says the Lord. Go now to my place that was in Shiloh, where I made my name dwell at first, and see what I did to it for the wickedness of my people Israel” (7:11–12; compare 26:6–9). The cultic aberrations of the Elides are notorious: they devise an innovative three-pronged fork to increase their share of the boiled offerings, alongside their reprehensible abuse of the women serving at the entrance to the Tent of Meeting (1 Samuel 2:13; 22). Comparing Jerusalem to Shiloh, then, is a daring move …
Keith Bodner, “An Ironic Overture in the Book of Jeremiah,” in Irony in the Bible: Between Subversion and Innovation, ed. Tobias Häner and Virginia Miller (Leiden: Brill, 2023), 221.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Samuel 4:11 and Jeremiah 7:12

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