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1 Samuel

About this book
Chapter 2

1 Hannah prayed, “My heart has rejoiced in the Lord; my horn has been raised high because of the Lord. I have loudly denounced my enemies. Indeed, I rejoice in your deliverance.⁠ 2 No one is holy like the Lord! There is no one other than you! There is no rock like our God! 3 Don’t keep speaking so arrogantly. Proud talk should not come out of your mouth, for the Lord is a God who knows; he evaluates what people do. 4 The bows of warriors are shattered, but those who stumbled have taken on strength. 5 The well fed hire themselves out to earn food, but the hungry no longer lack. Even the barren woman has given birth to seven, but the one with many children has declined. 6 The Lord both kills and gives life; he brings down to the grave and raises up.⁠ 7 The Lord impoverishes and makes wealthy; he humbles and he exalts.⁠ 8 He lifts the weak from the dust; he raises the poor from the ash heap to seat them with princes—he⁠ bestows on them an honored position.⁠ The foundations of the earth belong to the Lord—he placed the world on them. 9 He watches over his holy ones, but the wicked are made speechless in the darkness, for it is not by one’s own strength that one prevails. 10 The Lord shatters his adversaries; he thunders against them from the heavens. The Lord executes judgment to the ends of the earth. He will strengthen his king and exalt the power of his anointed one.”⁠ 11 Then Elkanah went back home to Ramah. The boy Samuel was serving the Lord with the favor of Eli the priest. 12 But the sons of Eli were wicked men. They did not acknowledge the Lord’s authority. 13 This was the priests’ routine with the people. Whenever anyone was making a sacrifice, the priest’s attendant would come with a three-pronged fork in his hand, just as the meat was boiling. 14 He would jab it into the basin, kettle, cauldron, or pot. Everything that the fork would bring up the priest would take for himself. This is how they used to treat all the Israelites who came there to Shiloh. 15 Also, before they burned the fat the priest’s attendant would come and say to the person who was making the sacrifice, “Give some meat for the priest to roast! He won’t accept boiled meat from you, but only raw.” 16 If the individual said to him, “They should certainly burn the fat away first, then take for yourself whatever you wish,” then he would say, “No! Give it now! If not, I’ll take it by force!”⁠ 17 The sin of these young men was very great in the Lord’s sight, for they treated the Lord’s offering with contempt. 18 Now Samuel was ministering with the favor of the Lord. The boy was dressed in a linen ephod. 19 His mother used to make him a small robe and bring it to him from time to time when she would go up with her husband to make the annual sacrifice. 20 Eli would bless Elkanah and his wife saying, “May the Lord establish descendants for you from this woman in place of the one that she dedicated to the Lord.” Then they would go to their home. 21 And indeed the Lord attended to Hannah. She got pregnant and gave birth to three sons and two daughters. But the boy Samuel grew up before the Lord. 22 Eli was very old. And he would hear about everything that his sons used to do to all the people of Israel and how they used to go to bed with the women who were stationed at the entrance to the tent of meeting. 23 So he said to them, “Why do you do these things, these evil things that I hear about from all these people? 24 No, my sons! For the report that I hear circulating among the Lord’s people is not good. 25 If a man sins against a man, one may appeal to God on his behalf. But if a man sins against the Lord, who can intercede for him?” But Eli’s sons would not listen to their father. Indeed the Lord had decided to kill them. 26 However, the boy Samuel was growing up and finding favor both with the Lord and with people.⁠ 27 Then a man of God came to Eli and said to him, “This is what the Lord has said: ‘I plainly revealed myself to your ancestor’s house when they were slaves to the house of Pharaoh in Egypt. 28 I chose your ancestor from all the tribes of Israel to be my priest, to offer sacrifice on my altar, to burn incense, and to bear the ephod before me.⁠ I gave to your ancestor’s house all the fire offerings made by the Israelites. 29 Why are you scorning my sacrifice and my offering that I commanded for my dwelling place? You have honored your sons more than you have me by having made yourselves fat from the best parts of all the offerings of my people Israel.’ 30 “Therefore the Lord, the God of Israel, says, ‘I really did say that your house and your ancestor’s house would serve me forever.’ But now the Lord says, ‘May it never be! For I will honor those who honor me, but those who despise me will be cursed!⁠ 31 In fact, days are coming when I will remove your strength and the strength of your father’s house. There will not be an old man in your house! 32 You will see trouble in my dwelling place! Israel will experience blessings, but there will not be an old man in your house for all time. 33 Any man of yours that I do not cut off from my altar, I will cause his eyes to fail and will cause him grief. All those born to your family will die by the sword of man. 34 This will be a confirming sign for you that will be fulfilled through your two sons, Hophni and Phinehas: in a single day they both will die! 35 Then I will raise up for myself a faithful priest.⁠ He will do what is in my heart and soul. I will build for him a lasting dynasty, and he will serve my chosen one for all time. 36 Everyone who remains in your house will come to bow before him for a little money and for a scrap of bread. Each will say, “Assign me to a priestly task so I can eat a scrap of bread.”’”

Texts in conversation

Compare 1 Samuel 2:8 and 4Q521 2 ii+4 5

Hebrew Bible · Dead Sea Scrolls, Apocalyptic and Eschatological Texts

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Summary

The Dead Sea Scroll 4Q521 reuses language from 1 Samuel about God lifting the poor but reshapes it into a vision of resurrection and God’s kingdom. It blends old themes with hope of a future Messiah, similar to ideas that are used in the New Testament.

Passages

1 Samuel 2:8

Hebrew Bible
6 The Lord both kills and gives life; he brings down to the grave and raises up. 7 The Lord impoverishes and makes wealthy; he humbles and he exalts. 8 He lifts the weak from the dust; he raises the poor from the ash heap to seat them with princes—he bestows on them an honored position. The foundations of the earth belong to the Lord—he placed the world on them. 9 He watches over his holy ones, but the wicked are made speechless in the darkness, for it is not by one’s own strength that one prevails.
600–501 BCE (scholarly estimate) Read in 1 Samuel

4Q521 2 ii+4 5

Dead Sea Scrolls, Apocalyptic and Eschatological Texts · A Messianic Apocalypse
1 [For the] heavens and the earth will listen to his messiah, 2 [and all] that is in them will not turn away from the commandments of the holy ones. 3 Strengthen yourselves, you who seek the Lord, in his service. 4 Will you not find the Lord in this, all who hope in their heart? 5 For the Lord seeks out the faithful and calls the righteous by name. 6 Over the humble his spirit hovers, and the faithful he renews with his strength. 7 For he will honor the faithful on the throne of an everlasting kingdom, 8 setting prisoners free, opening the eyes of the blind, raising up those who are bowed down. 9 And forever I will cling to those who hope, and in his kindness …
100–50 BCE (scholarly estimate) Read in 4Q521

References

"... The second text is 4Q521. S. A. Reed catalogued it as a text on 'the resurrection.' There are 13 Fragments. The first line of the largest fragment has the noun for 'his (i.e. God's) Messiah.' On another fragment, we see 'all the Messiahs of'. The document thus does not consistently refer to one messiah; hence R. H. Eisenmans claim that this text refers to 'a Single Davidic-style messiah' is misleading. We need to allow for the possibility that in one place one Messiah is mentioned and in another two Messiahs as in 1QS are designated. Most importantly, the claim that the Messiah 'resurrects the dead' is inaccurate. The Lord becomes the ruling noun in fragment 1, line 3, and continues through line 13 in which we do find 'and he will give life (to) the dead ones.' As in many early Jewish texts, including the Amidah, God is perceived as the one who resurrects the dead ..."
James H. Charlesworth, The Messiah: Developments in Earliest Judaism and Christianity (Minneapolis: Fortress, 1992), xvi.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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