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1 Samuel

About this book
Chapter 2

1 Hannah prayed, “My heart has rejoiced in the Lord; my horn has been raised high because of the Lord. I have loudly denounced my enemies. Indeed, I rejoice in your deliverance.⁠ 2 No one is holy like the Lord! There is no one other than you! There is no rock like our God! 3 Don’t keep speaking so arrogantly. Proud talk should not come out of your mouth, for the Lord is a God who knows; he evaluates what people do. 4 The bows of warriors are shattered, but those who stumbled have taken on strength. 5 The well fed hire themselves out to earn food, but the hungry no longer lack. Even the barren woman has given birth to seven, but the one with many children has declined. 6 The Lord both kills and gives life; he brings down to the grave and raises up.⁠ 7 The Lord impoverishes and makes wealthy; he humbles and he exalts.⁠ 8 He lifts the weak from the dust; he raises the poor from the ash heap to seat them with princes—he⁠ bestows on them an honored position.⁠ The foundations of the earth belong to the Lord—he placed the world on them. 9 He watches over his holy ones, but the wicked are made speechless in the darkness, for it is not by one’s own strength that one prevails. 10 The Lord shatters his adversaries; he thunders against them from the heavens. The Lord executes judgment to the ends of the earth. He will strengthen his king and exalt the power of his anointed one.”⁠ 11 Then Elkanah went back home to Ramah. The boy Samuel was serving the Lord with the favor of Eli the priest. 12 But the sons of Eli were wicked men. They did not acknowledge the Lord’s authority. 13 This was the priests’ routine with the people. Whenever anyone was making a sacrifice, the priest’s attendant would come with a three-pronged fork in his hand, just as the meat was boiling. 14 He would jab it into the basin, kettle, cauldron, or pot. Everything that the fork would bring up the priest would take for himself. This is how they used to treat all the Israelites who came there to Shiloh. 15 Also, before they burned the fat the priest’s attendant would come and say to the person who was making the sacrifice, “Give some meat for the priest to roast! He won’t accept boiled meat from you, but only raw.” 16 If the individual said to him, “They should certainly burn the fat away first, then take for yourself whatever you wish,” then he would say, “No! Give it now! If not, I’ll take it by force!”⁠ 17 The sin of these young men was very great in the Lord’s sight, for they treated the Lord’s offering with contempt. 18 Now Samuel was ministering with the favor of the Lord. The boy was dressed in a linen ephod. 19 His mother used to make him a small robe and bring it to him from time to time when she would go up with her husband to make the annual sacrifice. 20 Eli would bless Elkanah and his wife saying, “May the Lord establish descendants for you from this woman in place of the one that she dedicated to the Lord.” Then they would go to their home. 21 And indeed the Lord attended to Hannah. She got pregnant and gave birth to three sons and two daughters. But the boy Samuel grew up before the Lord. 22 Eli was very old. And he would hear about everything that his sons used to do to all the people of Israel and how they used to go to bed with the women who were stationed at the entrance to the tent of meeting. 23 So he said to them, “Why do you do these things, these evil things that I hear about from all these people? 24 No, my sons! For the report that I hear circulating among the Lord’s people is not good. 25 If a man sins against a man, one may appeal to God on his behalf. But if a man sins against the Lord, who can intercede for him?” But Eli’s sons would not listen to their father. Indeed the Lord had decided to kill them. 26 However, the boy Samuel was growing up and finding favor both with the Lord and with people.⁠ 27 Then a man of God came to Eli and said to him, “This is what the Lord has said: ‘I plainly revealed myself to your ancestor’s house when they were slaves to the house of Pharaoh in Egypt. 28 I chose your ancestor from all the tribes of Israel to be my priest, to offer sacrifice on my altar, to burn incense, and to bear the ephod before me.⁠ I gave to your ancestor’s house all the fire offerings made by the Israelites. 29 Why are you scorning my sacrifice and my offering that I commanded for my dwelling place? You have honored your sons more than you have me by having made yourselves fat from the best parts of all the offerings of my people Israel.’ 30 “Therefore the Lord, the God of Israel, says, ‘I really did say that your house and your ancestor’s house would serve me forever.’ But now the Lord says, ‘May it never be! For I will honor those who honor me, but those who despise me will be cursed!⁠ 31 In fact, days are coming when I will remove your strength and the strength of your father’s house. There will not be an old man in your house! 32 You will see trouble in my dwelling place! Israel will experience blessings, but there will not be an old man in your house for all time. 33 Any man of yours that I do not cut off from my altar, I will cause his eyes to fail and will cause him grief. All those born to your family will die by the sword of man. 34 This will be a confirming sign for you that will be fulfilled through your two sons, Hophni and Phinehas: in a single day they both will die! 35 Then I will raise up for myself a faithful priest.⁠ He will do what is in my heart and soul. I will build for him a lasting dynasty, and he will serve my chosen one for all time. 36 Everyone who remains in your house will come to bow before him for a little money and for a scrap of bread. Each will say, “Assign me to a priestly task so I can eat a scrap of bread.”’”

Texts in conversation

Compare 1 Samuel 2:1 and Protoevangelium of James 6

Hebrew Bible · Early Christian

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Summary

In 1 Samuel, Hannah sings a song of praise after dedicating Samuel to God. The Protoevangelium of James echoes this scene with Anna, who sings a song of praise after Mary’s birth, following the Hebrew Bible’s pattern of formerly barren mothers.

Passages

1 Samuel 2:1

Hebrew Bible
1 Hannah prayed, “My heart has rejoiced in the Lord; my horn has been raised high because of the Lord. I have loudly denounced my enemies. Indeed, I rejoice in your deliverance. 2 No one is holy like the Lord! There is no one other than you! There is no rock like our God!
600–501 BCE (scholarly estimate) Read in 1 Samuel

Protoevangelium of James 6

Early Christian · Gospel of James
6 The child grew stronger every day, and when she was six months old, her mother set her on the ground to see if she could stand. She took seven steps and walked back into her mother’s arms. Her mother quickly picked her up, saying, “As surely as the Lord my God lives, you won’t walk on this earth until I bring you to the temple of the Lord.” She created a special place in her bedroom and let her eat nothing common or unclean. She gathered the pure daughters of the Hebrews, and they distracted her. When she turned a year old, Joachim threw a big feast, inviting the priests, scribes, elders, and all the people of Israel. Joachim brought the child to the priests, and they blessed her, saying, “God of our ancestors, bless this child and give her an everlasting name, renowned in all generations.” All the people said, “So be it, so be it. Amen.” He then brought her to the chief priests, and they blessed her, saying, “God Most High, look on this child and bless her with the highest blessing, one that lasts forever.” Her mother picked her up again, took her to the sanctuary in her room, and nursed her. Anna then sang a song to the Lord, saying, “I will sing to the Lord my God, for He has seen me and taken away the scorn of my enemies. The Lord has given me the fruit of His righteousness, one of a kind, richly blessed in His sight. Who will tell the sons of Rubim that Anna is nursing? Listen, listen, you twelve tribes of Israel, Anna is nursing!” She laid the child to rest in the sanctuary of her room and went out to serve her guests. When the meal was over, they left, rejoicing and praising the God of Israel.
150–200 CE (scholarly estimate) Read in the Protoevangelium of James

References

... While elements of the Abraham–Sarah story can be detected in the Protevangelium, without doubt it is the story of Hannah conceiving Samuel that shapes the legend of the birth of Mary. ... Anna sings two songs in the opening section. The first is a lament, totally different in tone to Hannah’s joyful song. Yet later Anna sings her second song in the narrative, no longer of mourning but an outpouring of praise. Here is the more direct parallel to the song of Hannah contained in 1 Samuel 2, and simultaneously the counterpoint to Anna’s own earlier lament (Protevangelium of James 3.2–8). There is little doubt that the author of the Protevangelium, in light of the absence of historical source material for the birth of Mary, chose to give his narrative a biblical flavour by basing it on the story of Samuel’s birth. ...
Paul Foster, The Apocryphal Gospels: A Very Short Introduction (Oxford: Oxford University Press, 2009), 77–78.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Samuel 2:1 and Protoevangelium of James 6

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