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About this book

1 Samuel

About this book
Chapter 16

1 The Lord said to Samuel, “How long do you intend to mourn for Saul? I have rejected him as king over Israel. Fill your horn with olive oil and go. I am sending you to Jesse in Bethlehem, for I have selected a king for myself from among his sons.”⁠ 2 Samuel replied, “How can I go? Saul will hear about it and kill me!” But the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Then invite Jesse to the sacrifice, and I will show you what you should do. You will anoint for me the one I point out to you.” 4 Samuel did what the Lord told him. When he arrived in Bethlehem, the elders of the city were afraid to meet him. They said, “Do you come in peace?”⁠ 5 He replied, “Yes, in peace. I have come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice.” So he consecrated Jesse and his sons and invited them to the sacrifice. 6 When they arrived, Samuel noticed Eliab and said to himself, “Surely, here before the Lord stands his chosen king.” 7 But the Lord said to Samuel, “Don’t be impressed by his appearance or his height, for I have rejected him. God does not view things the way people do. People look on the outward appearance, but the Lord looks at the heart.” 8 Then Jesse called Abinadab and presented him to Samuel. But Samuel said, “The Lord has not chosen this one either.” 9 Then Jesse presented Shammah. But Samuel said, “The Lord has not chosen this one either.” 10 Jesse presented seven of his sons to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel asked Jesse, “Is that all the young men?” Jesse replied, “There is still the youngest one,⁠ but he’s taking care of the flock.” Samuel said to Jesse, “Send and get him, for we cannot turn our attention to other things until he comes here.” 12 So Jesse had him brought in. Now he was ruddy, with attractive eyes and a handsome appearance.⁠ The Lord said, “Go and anoint him. This is the one.” 13 So Samuel took the horn full of olive oil and anointed him in the presence of his brothers. The Spirit of the Lord rushed upon David from that day onward. Then Samuel got up and went to Ramah. 14 Now the Spirit of the Lord had turned away from Saul, and an evil spirit from the Lord tormented him.⁠ 15 Then Saul’s servants said to him, “Look, an evil spirit from God is tormenting you. 16 Let our lord instruct his servants who are here before you to look for a man who knows how to play the lyre. Then whenever the evil spirit from God comes upon you, he can play the lyre and you will feel better.” 17 So Saul said to his servants, “Find me a man who plays well and bring him to me.” 18 One of his attendants replied, “I have seen a son of Jesse in Bethlehem who knows how to play the lyre. He is a brave warrior and is articulate and handsome, for the Lord is with him.” 19 So Saul sent messengers to Jesse and said, “Send me your son David, who is out with the sheep.” 20 So Jesse took a donkey loaded with bread, a container of wine, and a young goat and sent them to Saul with his son David. 21 David came to Saul and stood before him. Saul liked him a great deal, and he became his armor-bearer. 22 Then Saul sent word to Jesse saying, “Let David be my servant, for I am very pleased with him.” 23 So whenever the spirit from God would come upon Saul, David would take his lyre and play it. This would bring relief to Saul and make him feel better. Then the evil spirit would leave him alone.⁠

Texts in conversation

Compare Isaiah 53:2 and 1 Samuel 16:12

Hebrew Bible

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Summary

1 Samuel introduces David by pointing out his beauty, reflecting an ancient Near Eastern tradition that links beauty to leadership and divine favor. Isaiah appears to reject this connection, portraying the suffering servant without beauty or majesty.

Passages

Isaiah 53:2

Hebrew Bible
1 Who would have believed what we just heard? When was the Lord’s power revealed through him? 2 He sprouted up like a twig before God, like a root out of parched soil; he had no stately form or majesty that might catch our attention, no special appearance that we should want to follow him. 3 He was despised and rejected by people, one who experienced pain and was acquainted with illness; people hid their faces from him; he was despised, and we considered him insignificant.
740–450 BCE (scholarly estimate) Read in Isaiah

1 Samuel 16:12

Hebrew Bible
11 Then Samuel asked Jesse, “Is that all the young men?” Jesse replied, “There is still the youngest one, but he’s taking care of the flock.” Samuel said to Jesse, “Send and get him, for we cannot turn our attention to other things until he comes here.” 12 So Jesse had him brought in. Now he was ruddy, with attractive eyes and a handsome appearance. The Lord said, “Go and anoint him. This is the one.” 13 So Samuel took the horn full of olive oil and anointed him in the presence of his brothers. The Spirit of the Lord rushed upon David from that day onward. Then Samuel got up and went to Ramah.
600–501 BCE (scholarly estimate) Read in 1 Samuel

References

"... The silence of gospel authors contrasts with the practice of biblical authors who consistently featured commentary on the appearance of Jesus’ biblical ancestors ... Joseph was “handsome and good-looking” (Genesis 39:6). Saul “was a handsome young man. There was not a man among the people of Israel more handsome than he” (1 Samuel 9:2). David, the future king, possessed “lovely eyes and a handsome appearance” (1 Samuel 16:12). Physical attractiveness continues down the Davidic line with Absalom: “In all Israel there was no one to be praised for his beauty so much as Absalom” (2 Samuel 14:25), and Adonijah: “He was also a very handsome man” (1 Kings 1:6). Commentary on the physical appearance of prominent leaders and acknowledgment of their handsomeness seem to be consistent features of Jewish sacred literature completely omitted in the gospel accounts of Jesus. Psalm 45:2 offers one indication why the description of physical appearance might be significant in the identification of Israel’s leaders: “You are the most handsome of men; grace is poured upon your lips; therefore God has blessed you forever”. Male leaders are handsome because they are the recipients of God’s grace; biblical authors recognised this outward sign of physical attractiveness as an indicator of divine favour and fitness for leadership ... maybe the gospel authors followed the prediction of the prophet Isaiah that the suffering servant would have “no form or majesty that we should look at him, nothing in his appearance that we should desire him” (Isaiah 53:2) ..."
Maurice Ryan, “What Did Jesus Look Like? Reclaiming Jesus the Jew in Art and Religious Education,” Journal of Religious Education 69 (2021): 239–252.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Isaiah 53:2 and 1 Samuel 16:12

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