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1 Samuel

About this book
Chapter 16

1 The Lord said to Samuel, “How long do you intend to mourn for Saul? I have rejected him as king over Israel. Fill your horn with olive oil and go. I am sending you to Jesse in Bethlehem, for I have selected a king for myself from among his sons.”⁠ 2 Samuel replied, “How can I go? Saul will hear about it and kill me!” But the Lord said, “Take a heifer with you and say, ‘I have come to sacrifice to the Lord.’ 3 Then invite Jesse to the sacrifice, and I will show you what you should do. You will anoint for me the one I point out to you.” 4 Samuel did what the Lord told him. When he arrived in Bethlehem, the elders of the city were afraid to meet him. They said, “Do you come in peace?”⁠ 5 He replied, “Yes, in peace. I have come to sacrifice to the Lord. Consecrate yourselves and come with me to the sacrifice.” So he consecrated Jesse and his sons and invited them to the sacrifice. 6 When they arrived, Samuel noticed Eliab and said to himself, “Surely, here before the Lord stands his chosen king.” 7 But the Lord said to Samuel, “Don’t be impressed by his appearance or his height, for I have rejected him. God does not view things the way people do. People look on the outward appearance, but the Lord looks at the heart.” 8 Then Jesse called Abinadab and presented him to Samuel. But Samuel said, “The Lord has not chosen this one either.” 9 Then Jesse presented Shammah. But Samuel said, “The Lord has not chosen this one either.” 10 Jesse presented seven of his sons to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel asked Jesse, “Is that all the young men?” Jesse replied, “There is still the youngest one,⁠ but he’s taking care of the flock.” Samuel said to Jesse, “Send and get him, for we cannot turn our attention to other things until he comes here.” 12 So Jesse had him brought in. Now he was ruddy, with attractive eyes and a handsome appearance.⁠ The Lord said, “Go and anoint him. This is the one.” 13 So Samuel took the horn full of olive oil and anointed him in the presence of his brothers. The Spirit of the Lord rushed upon David from that day onward. Then Samuel got up and went to Ramah. 14 Now the Spirit of the Lord had turned away from Saul, and an evil spirit from the Lord tormented him.⁠ 15 Then Saul’s servants said to him, “Look, an evil spirit from God is tormenting you. 16 Let our lord instruct his servants who are here before you to look for a man who knows how to play the lyre. Then whenever the evil spirit from God comes upon you, he can play the lyre and you will feel better.” 17 So Saul said to his servants, “Find me a man who plays well and bring him to me.” 18 One of his attendants replied, “I have seen a son of Jesse in Bethlehem who knows how to play the lyre. He is a brave warrior and is articulate and handsome, for the Lord is with him.” 19 So Saul sent messengers to Jesse and said, “Send me your son David, who is out with the sheep.” 20 So Jesse took a donkey loaded with bread, a container of wine, and a young goat and sent them to Saul with his son David. 21 David came to Saul and stood before him. Saul liked him a great deal, and he became his armor-bearer. 22 Then Saul sent word to Jesse saying, “Let David be my servant, for I am very pleased with him.” 23 So whenever the spirit from God would come upon Saul, David would take his lyre and play it. This would bring relief to Saul and make him feel better. Then the evil spirit would leave him alone.⁠

Texts in conversation

Compare Genesis 37:3 and 1 Samuel 16:11

Hebrew Bible

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Summary

Genesis 37 and 1 Samuel 16 highlight the surprising choice of a younger son over older brothers. Joseph is favored by his father and David is chosen by a prophet after being ignored. These follow a pattern where younger sons are chosen for special roles.

Passages

Genesis 37:3

Hebrew Bible
1 But Jacob lived in the land where his father had stayed, in the land of Canaan. 2 This is the account of Jacob. Joseph, his seventeen-year-old son, was taking care of the flocks with his brothers. Now he was a youngster working with the sons of Bilhah and Zilpah, his father’s wives. Joseph brought back a bad report about them to their father. 3 Now Israel loved Joseph more than all his sons because he was a son born to him late in life, and he made a special tunic for him. 4 When Joseph’s brothers saw that their father loved him more than any of them, they hated Joseph and were not able to speak to him kindly.
750–400 BCE (scholarly estimate) Read in Genesis

1 Samuel 16:11

Hebrew Bible
10 Jesse presented seven of his sons to Samuel. But Samuel said to Jesse, “The Lord has not chosen any of these.” 11 Then Samuel asked Jesse, “Is that all the young men?” Jesse replied, “There is still the youngest one, but he’s taking care of the flock.” Samuel said to Jesse, “Send and get him, for we cannot turn our attention to other things until he comes here.” 12 So Jesse had him brought in. Now he was ruddy, with attractive eyes and a handsome appearance. The Lord said, “Go and anoint him. This is the one.” 13 So Samuel took the horn full of olive oil and anointed him in the presence of his brothers. The Spirit of the Lord rushed upon David from that day onward. Then Samuel got up and went to Ramah.
600–501 BCE (scholarly estimate) Read in 1 Samuel

References

"... An intertextual association will be formed in the mind of authors, readers or hearers only upon recognizing the motif, and then recalling other instances in which it occurs. Within an oral–aural environment, the formation of such an association is probably contingent upon density of motif recurrence within the material regularly performed. For example, given the numerous recurrences of the ‘younger son preferred’ motif in Genesis (Genesis 4:1-5; 17:18-21; 21:12-13; 28:1-9; 37:3; 48:13-19) it seems likely that associations would be freely formed between these stories as they are performed, and that their hearers might also associate them with the similar motifs in 1 Samuel 9:20-21 and 16:8-12. By contrast, it seems less likely that aural competence would suffice in order to recognize the removal of foreign gods theme as a motif recurring within the widely diverse contexts of Genesis 35:2-4; Joshua 24:23-24; Judges 10:16 and 1 Samuel 7:3-4 ..."
Cynthia Edinburg, “Intertextuality, Literary Competence and the Question of Readership: Some Preliminary Observations,” JSOT 35.2 (2010): 131–148.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Genesis 37:3 and 1 Samuel 16:11

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