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1 Samuel

About this book
Chapter 13

1 Saul was [thirty] years old when he began to reign; he ruled over Israel for [forty] years.⁠ 2 Saul selected for himself 3,000 men from Israel. Of these 2,000 were with Saul at Micmash and in the hill country of Bethel; the remaining 1,000 were with Jonathan at Gibeah in the territory of Benjamin. He sent all the rest of the people back home. 3 Jonathan attacked the Philistine outpost that was at Geba and the Philistines heard about it. Then Saul alerted all the land saying, “Let the Hebrews pay attention!”⁠ 4 All Israel heard this message, “Saul has attacked the Philistine outpost, and now Israel is repulsive to the Philistines!” So the people were summoned to join Saul at Gilgal. 5 Meanwhile the Philistines gathered to battle with Israel. Then they went up against Israel with 3,000 chariots, 6,000 horsemen, and an army as numerous as the sand on the seashore. They went up and camped at Micmash, east of Beth Aven. 6 The men of Israel realized they had a problem because their army was hard pressed. So the army hid in caves, thickets, cliffs, strongholds, and cisterns. 7 Some of the Hebrews crossed over the Jordan River to the land of Gad and Gilead. But Saul stayed at Gilgal; the entire army that was with him was terrified. 8 He waited for seven days, the time period indicated by Samuel. But Samuel did not come to Gilgal, and the army began to abandon Saul. 9 So Saul said, “Bring me the burnt offering and the peace offerings.” Then he offered a burnt offering. 10 Just when he had finished offering the burnt offering, Samuel appeared on the scene. Saul went out to meet him and to greet him. 11 But Samuel said, “What have you done?” Saul replied, “When I saw that the army had started to abandon me, and that you didn’t come at the appointed time, and that the Philistines had assembled at Micmash, 12 I thought, ‘Now the Philistines will come down on me at Gilgal and I have not sought the Lord’s favor.’ So I felt obligated to offer the burnt offering.” 13 Then Samuel said to Saul, “You have made a foolish choice! You have not obeyed the commandment that the Lord your God gave you. Had you done that, the Lord would have established your kingdom over Israel forever. 14 But now your kingdom will not continue. The Lord has sought out for himself a man who is loyal to him, and the Lord has appointed him to be leader over his people, for you have not obeyed what the Lord commanded you.” 15 Then Samuel set out and went up from Gilgal to Gibeah in the territory of Benjamin. Saul mustered the army that remained with him; there were about 600 men. 16 Saul, his son Jonathan, and the army that remained with them stayed in Gibeah in the territory of Benjamin, while the Philistines camped in Micmash. 17 Raiding bands went out from the camp of the Philistines in three groups. One band turned toward the road leading to Ophrah by the land of Shual; 18 another band turned toward the road leading to Beth Horon; and yet another band turned toward the road leading to the border that overlooks the valley of Zeboyim in the direction of the desert. 19 A blacksmith could not be found in all the land of Israel, for the Philistines had said, “This will prevent the Hebrews from making swords and spears.” 20 So all Israel had to go down to the Philistines in order to get their plowshares, cutting instruments, axes, and sickles sharpened. 21 They charged two-thirds of a shekel to sharpen plowshares and cutting instruments, and one-third of a shekel to sharpen picks and axes, and to set ox goads. 22 So on the day of the battle no sword or spear was to be found in the hand of anyone in the army that was with Saul and Jonathan. No one but Saul and his son Jonathan had them. 23 A garrison of the Philistines had gone out to the pass at Micmash.

Texts in conversation

Compare Genesis 36:31 and 1 Samuel 13:1

Hebrew Bible

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Summary

Genesis 36 introduces a list of Edomite kings who ruled before Israel had a king of its own, language from a much later editor when the monarchy already existed. 1 Samuel 13 records the start of that monarchy, when Saul became the first king.

Passages

Genesis 36:31

Hebrew Bible
30 chief Dishon, chief Ezer, chief Dishan. These were the chiefs of the Horites, according to their chief lists in the land of Seir. 31 These were the kings who reigned in the land of Edom before any king ruled over the Israelites: 32 Bela the son of Beor reigned in Edom; the name of his city was Dinhabah. 33 When Bela died, Jobab the son of Zerah from Bozrah reigned in his place.
750–400 BCE (scholarly estimate) Read in Genesis

1 Samuel 13:1

Hebrew Bible
1 Saul was [thirty] years old when he began to reign; he ruled over Israel for [forty] years. 2 Saul selected for himself 3,000 men from Israel. Of these 2,000 were with Saul at Micmash and in the hill country of Bethel; the remaining 1,000 were with Jonathan at Gibeah in the territory of Benjamin. He sent all the rest of the people back home. 3 Jonathan attacked the Philistine outpost that was at Geba and the Philistines heard about it. Then Saul alerted all the land saying, “Let the Hebrews pay attention!”
600–501 BCE (scholarly estimate) Read in 1 Samuel

References

... before any king reigned over the Israelites That is, before the reign of Saul, first king of Israel, through whom the divine promises of kingship for Israel, recorded in 17:6 and 35:11, were first fulfilled. This development was critical for the history of Edom because it was then that the ancient prophecy to Rebekah of 25:23—‘The older shall serve the younger’—and Isaac’s blessing to Esau in 27:40—‘You shall serve your brother’—began to materialize. According to 1 Samuel 14:47, Saul waged war against the Edomites. David reduced Edom to vassaldom, all but wiped out the royal house, and placed Israelite garrisons and governors in the land, as narrated in 2 Samuel 8:13-14 and 1 Kings 11:14-17. ...
Nahum M Sarna, Genesis: The Traditional Hebrew Text with New JPS Translation (Philadelphia: Jewish Publication Society, 1989), 252.
... A more challenging case involves the register of Esau’s descendants in Genesis 36, including a list of “the kings who reigned in the land of Edom, before any king reigned over the Children of Israel” (Genesis 36:31). Some medieval exegetes noted the historical implausibility of Moses referring to the much later epoch of the Israelite monarchy and therefore regarded this passage as a post-Mosaic interpolation. Most, however, found alternative strategies to overcome this difficulty—for example, by positing that Moses was granted knowledge of the distant future through the Holy Spirit, as the Byzantine Karaite exegete Jacob ben Reuben explains. ...
Mordechai Z. Cohen, The Rule of Peshat: Jewish Constructions of the Plain Sense of Scripture and Their Christian and Muslim Contexts, 900–1270, Jewish Culture and Contexts (Philadelphia: University of Pennsylvania, 2020), 204.

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Genesis 36:31 and 1 Samuel 13:1

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