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1 Peter

About this book
Chapter 4

1 So, since Christ suffered in the flesh, you also arm yourselves with the same attitude because the one who has suffered in the flesh has finished with sin, 2 in that he spends the rest of his time on earth concerned about the will of God and not human desires. 3 For the time that has passed was sufficient for you to do what the non-Christians desire. You lived then in debauchery, evil desires, drunkenness, carousing, drinking bouts, and wanton idolatries.⁠ 4 So they are astonished when you do not rush with them into the same flood of wickedness, and they vilify you. 5 They will face a reckoning before Jesus Christ who stands ready to judge the living and the dead. 6 Now it was for this very purpose that the gospel was preached to those who are now dead, so that though they were judged in the flesh by human standards they may live spiritually by God’s standards.⁠ 7 For the culmination of all things is near. So be self-controlled and sober-minded for the sake of prayer. 8 Above all keep your love for one another fervent because love covers a multitude of sins.⁠ 9 Show hospitality to one another without complaining. 10 Just as each one has received a gift, use it to serve one another as good stewards of the varied grace of God. 11 Whoever speaks, let it be with God’s words. Whoever serves, do so with the strength that God supplies, so that in everything God will be glorified through Jesus Christ. To him belong the glory and the power forever and ever. Amen. 12 Dear friends, do not be astonished that a trial by fire is occurring among you, as though something strange were happening to you. 13 But rejoice in the degree that you have shared in the sufferings of Christ, so that when his glory is revealed you may also rejoice and be glad. 14 If you are insulted for the name of Christ, you are blessed, because the Spirit of glory, who is the Spirit of God, rests on you.⁠ 15 But let none of you suffer as a murderer or thief or criminal or as a troublemaker. 16 But if you suffer as a Christian, do not be ashamed, but glorify God that you bear such a name. 17 For it is time for judgment to begin, starting with the house of God. And if it starts with us, what will be the fate of those who are disobedient to the gospel of God? 18 And if the righteous are barely saved, what will become of the ungodly and sinners?⁠ 19 So then let those who suffer according to the will of God entrust their souls to a faithful Creator as they do good.

Texts in conversation

Compare Proverbs 10:12 and 1 Peter 4:8

Hebrew Bible · New Testament

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Summary

1 Peter echoes Proverbs 10, adapting its wisdom to emphasize the role of love in communal life. 1 Peter incorporates several elements from Proverbs, presenting itself in continuity with Israel's wisdom traditions.

Passages

Proverbs 10:12

Hebrew Bible
10 The one who winks his eye causes trouble, and the one who speaks foolishness will come to ruin. 11 The speech of the righteous is a fountain of life, but the speech of the wicked conceals violence. 12 Hatred stirs up dissension, but love covers all transgressions. 13 Wisdom is found in the words of the discerning person, but the one who lacks sense will be disciplined. 14 Those who are wise store up knowledge, but foolish speech leads to imminent destruction.
600–201 BCE (scholarly estimate) Read in Proverbs

1 Peter 4:8

New Testament
6 Now it was for this very purpose that the gospel was preached to those who are now dead, so that though they were judged in the flesh by human standards they may live spiritually by God’s standards. 7 For the culmination of all things is near. So be self-controlled and sober-minded for the sake of prayer. 8 Above all keep your love for one another fervent because love covers a multitude of sins. 9 Show hospitality to one another without complaining. 10 Just as each one has received a gift, use it to serve one another as good stewards of the varied grace of God.
80–90 CE (scholarly estimate) Read in 1 Peter

References

"... A first proverb in 1 Peter occurs in 4:8, where Proverbs 10:12 appears to have been substantially reformulated. Most commentators would call it an allusion or an echo. The rendering is obviously very free, but still too apparent to ignore ... A second proverb occurs in 4:18, which follows Proverbs 11:31 rather closely ... 4:17-18 as a whole illustrates that the way wisdom sayings are applied in 1 Peter, intertwine with eschatological motives. 4:18, without losing its sapiential flavour, has an eschatological touch to it. Verse 17 'For the time has come for judgment to begin with the household of God' may loosely allude to Ezekiel 9:5-6, where God commands concerning his judgment, 'Begin at my sanctuary! So they began with the elders who were in front of the house.' From there the argument proceeds: 'If it begins with us, what will be the end for those who do not obey the gospel of God?' and ends in the question charted above. Wisdom and admonishment are positioned here in view of God’s coming wrath, compare 2:12. A second proverb, 5:5, is an almost citation of Proverbs 3:34, with only the divine name differing. We can therefore suffice with one translation: 'God opposes the proud, but gives grace to the humble' ..."
Hans van Nes, "Traces of A Three Part Canon underlying 1 Peter" in Riecker, Siegbert (ed.) Das heilige Herz der Tora: Festschrift für Hendrik Koorevaar zu seinem 65. Geburtsatg. (Shaker, 2011), 183–197.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Proverbs 10:12 and 1 Peter 4:8

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