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1 Peter

About this book
Chapter 3

1 In the same way, wives, be subject to your own husbands.⁠ Then, even if some are disobedient to the word, they will be won over without a word by the way you live, 2 when they see your pure and reverent conduct. 3 Let your beauty not be external—the braiding of hair and wearing of gold jewelry or fine clothes—⁠ 4 but the inner person of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God’s sight. 5 For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, 6 like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so. 7 Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers. 8 Finally, all of you be harmonious, sympathetic, affectionate, compassionate, and humble. 9 Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing.⁠ 10 For the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit. 11 And he must turn away from evil and do good; he must seek peace and pursue it.⁠ 12 For the eyes of the Lord are upon the righteous and his ears are open to their prayer. But the Lord’s face is against those who do evil. 13 For who is going to harm you if you are devoted to what is good? 14 But in fact, if you happen to suffer for doing what is right, you are blessed. But do not be terrified of them or be shaken.⁠ 15 But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.⁠ 16 Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. 17 For it is better to suffer for doing good, if God wills it, than for doing evil. 18 Because Christ also suffered once for sins, the just for the unjust,⁠ to bring you to God, by being put to death in the flesh but by being made alive in the spirit.⁠ 19 In it he went and preached to the spirits in prison,⁠ 20 after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water.⁠ 21 And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.⁠

Texts in conversation

Compare LXX Psalms 8:7 and 1 Peter 3:22

Septuagint · New Testament

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Summary

In 1 Peter, Jesus is described as exalted at God’s side with angels in submission, echoing Psalm 8 where humanity is given honor and rule over creation. Early Christian tradition combined this psalm with others to portray Jesus with universal authority.

Passages

LXX Psalms 8:7

Septuagint
5 What is man, that you are mindful of him? or the son of man, that you visit him? 6 You made him a little less than angels, you have crowned him with glory and honor; 7 and you have set him over the works of your hands: you have put all things under his feet: 8 sheep and all oxen, yes and the cattle of the field; 9 the birds of the sky, and the fish of the sea, the creatures passing through the paths of the sea.
100–1 BCE (scholarly estimate) Read in LXX Psalms

1 Peter 3:22

New Testament
20 after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water. 21 And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.
80–90 CE (scholarly estimate) Read in 1 Peter

References

"... The Old Testament text most quoted or alluded to in the New Testament is Psalm 110:1. Use of this verse goes back to Jesus himself, as recorded in the gospels. It is quoted by Peter in Acts and in his epistle; it is echoed by Stephen; and it is used extensively in Hebrews. Paul makes reference to Psalm 110 four times (as discussed below). Bauckham suggests that by itself this Psalm does not necessarily mean that “my Lord” has to be seated on the divine throne. It could simply mean that the Messiah is given a position of honour beside the divine throne. However, early Christology frequently combined Psalm 110:1 with Psalm 8:6. In other words, the early Christians saw Jesus placed “on the divine throne itself, exercising God’s own rule over all things”. Bauckham points out that though Psalm 110:1 is the most quoted text in the New Testament, “in the whole of the literature of Second Temple Judaism, there is only one probable allusion to the verse … it had no importance for them”. Ciampa and Rosner also claim that “a messianic interpretation of Psalm 8 and Psalm 110 is not evident in the Jewish literature”. Seeing Jesus on the heavenly throne is a significant pointer to how the earliest Christians viewed Jesus, beginning from Peter at Pentecost ..."
Iain Gibb, “Paul and the Psalms: Paul's Hermeneutic and Worldview” (MTh(R) diss., University of Glasgow, 2017), 108–110.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Psalms 8:7 and 1 Peter 3:22

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