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1 Peter

About this book
Chapter 3

1 In the same way, wives, be subject to your own husbands.⁠ Then, even if some are disobedient to the word, they will be won over without a word by the way you live, 2 when they see your pure and reverent conduct. 3 Let your beauty not be external—the braiding of hair and wearing of gold jewelry or fine clothes—⁠ 4 but the inner person of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God’s sight. 5 For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, 6 like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so. 7 Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers. 8 Finally, all of you be harmonious, sympathetic, affectionate, compassionate, and humble. 9 Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing.⁠ 10 For the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit. 11 And he must turn away from evil and do good; he must seek peace and pursue it.⁠ 12 For the eyes of the Lord are upon the righteous and his ears are open to their prayer. But the Lord’s face is against those who do evil. 13 For who is going to harm you if you are devoted to what is good? 14 But in fact, if you happen to suffer for doing what is right, you are blessed. But do not be terrified of them or be shaken.⁠ 15 But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.⁠ 16 Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. 17 For it is better to suffer for doing good, if God wills it, than for doing evil. 18 Because Christ also suffered once for sins, the just for the unjust,⁠ to bring you to God, by being put to death in the flesh but by being made alive in the spirit.⁠ 19 In it he went and preached to the spirits in prison,⁠ 20 after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water.⁠ 21 And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.⁠

Texts in conversation

Compare 1 Peter 3:20 and Shepherd of Hermas 11:5

New Testament · Early Christian

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Summary

In 1 Peter, the rescue of Noah's family through water in the ark is described as an image of baptism. In the Shepherd of Hermas, a tower built on water represents believers whose lives are saved by water, a similar image of baptism.

Passages

1 Peter 3:20

New Testament
17 For it is better to suffer for doing good, if God wills it, than for doing evil. 18 Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit. 19 In it he went and preached to the spirits in prison, 20 after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water. 21 And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.
80–90 CE (scholarly estimate) Read in 1 Peter

Shepherd of Hermas 11:5

Early Christian
3 “The tower that you see being built is me, the Church, which you have seen both now and previously. So ask whatever you want about the tower, and I will reveal it to you, so that you may rejoice with the saints.” 4 I said to her, “Lady, since you have once and for all considered me worthy to have everything revealed to me, reveal it.” Then she said to me, “Whatever can be revealed to you will be revealed. Only let your heart be with God, and do not doubt in your mind about what you see.” 5 I asked her, “Why is the tower built on water, lady?” “I told you before,” she said, “and you certainly ask diligently. By asking you discover the truth. Listen, then, to why the tower is built on water: it is because your life is saved and will be saved by water. But the tower has been founded by the word of the Almighty and Glorious Name, and is strengthened by the unseen power of the Master.”
90–140 CE (scholarly estimate) Read in the Shepherd of Hermas

References

“... Creation was founded upon the waters (Vis. 1.3.4), as was the tower that is the church, the firstborn of creation (Vis. 2.4.1), as is the life of the Christian in baptism (1 Pet 3:20-21). All three levels of meaning are present under the symbol of water. While the primeval waters are plural, both here in v. 5 and later in Sim. 9.16.2-6, the water of baptism is singular. ...”
Carolyn Osiek, The Shepherd of Hermas: A Commentary, Herm (Minneapolis: Augsburg Fortress, 1999), 68–69.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Peter 3:20 and Shepherd of Hermas 11:5

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