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1 Peter

About this book
Chapter 3

1 In the same way, wives, be subject to your own husbands.⁠ Then, even if some are disobedient to the word, they will be won over without a word by the way you live, 2 when they see your pure and reverent conduct. 3 Let your beauty not be external—the braiding of hair and wearing of gold jewelry or fine clothes—⁠ 4 but the inner person of the heart, the lasting beauty of a gentle and tranquil spirit, which is precious in God’s sight. 5 For in the same way the holy women who hoped in God long ago adorned themselves by being subject to their husbands, 6 like Sarah who obeyed Abraham, calling him lord. You become her children when you do what is good and have no fear in doing so. 7 Husbands, in the same way, treat your wives with consideration as the weaker partners and show them honor as fellow heirs of the grace of life. In this way nothing will hinder your prayers. 8 Finally, all of you be harmonious, sympathetic, affectionate, compassionate, and humble. 9 Do not return evil for evil or insult for insult, but instead bless others because you were called to inherit a blessing.⁠ 10 For the one who wants to love life and see good days must keep his tongue from evil and his lips from uttering deceit. 11 And he must turn away from evil and do good; he must seek peace and pursue it.⁠ 12 For the eyes of the Lord are upon the righteous and his ears are open to their prayer. But the Lord’s face is against those who do evil. 13 For who is going to harm you if you are devoted to what is good? 14 But in fact, if you happen to suffer for doing what is right, you are blessed. But do not be terrified of them or be shaken.⁠ 15 But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess.⁠ 16 Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. 17 For it is better to suffer for doing good, if God wills it, than for doing evil. 18 Because Christ also suffered once for sins, the just for the unjust,⁠ to bring you to God, by being put to death in the flesh but by being made alive in the spirit.⁠ 19 In it he went and preached to the spirits in prison,⁠ 20 after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water.⁠ 21 And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.⁠

Texts in conversation

Compare 1 Enoch 10:4 and 1 Peter 3:19

Pseudepigrapha, Apocalypses · New Testament

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Summary

1 Peter 3 describes Jesus preaching to spirits in prison, echoing 1 Enoch where Azazel and the Watchers are kept in an underground prison until the final judgment. The similarity shows how early Christian tradition developed Jewish apocalyptic tradition.

Passages

1 Enoch 10:4

Pseudepigrapha, Apocalypses
3 And now instruct him so that he may escape and his descendants may be preserved for all future generations.' 4 And the Lord also said to Raphael: 'Bind Azâzêl hand and foot, and cast him into the darkness: make a hole in the desert in Dûdâêl, and throw him in. 5 Place upon him rough and jagged rocks, cover him with darkness, and let him remain there forever, and cover his face so he may not see light. 6 On the day of great judgment he shall be thrown into the fire. 7 And restore the earth which the angels have corrupted, and announce the restoration of the earth, so that the plague may be healed, and all the children of men may not perish due to the secrets that the Watchers have revealed and taught their children.' 8 The entire earth has been corrupted by the deeds taught by Azâzêl: attribute all sin to him.'
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

1 Peter 3:19

New Testament
15 But set Christ apart as Lord in your hearts and always be ready to give an answer to anyone who asks about the hope you possess. 16 Yet do it with courtesy and respect, keeping a good conscience, so that those who slander your good conduct in Christ may be put to shame when they accuse you. 17 For it is better to suffer for doing good, if God wills it, than for doing evil. 18 Because Christ also suffered once for sins, the just for the unjust, to bring you to God, by being put to death in the flesh but by being made alive in the spirit. 19 In it he went and preached to the spirits in prison, 20 after they were disobedient long ago when God patiently waited in the days of Noah as an ark was being constructed. In the ark a few, that is eight souls, were delivered through water. 21 And this prefigured baptism, which now saves you—not the washing off of physical dirt but the pledge of a good conscience to God—through the resurrection of Jesus Christ, 22 who went into heaven and is at the right hand of God with angels and authorities and powers subject to him.
80–90 CE (scholarly estimate) Read in 1 Peter

References

"... Commentators have long known that there is some connection between 1 Enoch and what is said in 1 Peter 3:18–22, but the exact connections have been vigorously debated. Indeed, so vigorous has the debate been that some have dubbed this passage in 1 Peter the most difficult one in the whole New Testament to understand. Certainly, clarity is not to be had if one fails to read this material in the light of its Jewish and apocalyptic contexts ... Nickelsburg rightly characterized what we find in 1 Enoch as apocalyptic eschatology. The same could be said about the eschatology in 1 Peter, especially 3:18–22 ..."
Ben Witherington, Torah Old and New: Exegesis, Intertextuality, and Hermeneutics (Minneapolis: Fortress, 2018), 397–401.
"... The portrait of Christ in 1 Peter 3:18–22 is modeled on Enoch, his heavenly ascent and condemnation of disobedient angelic spirits. 1 Enoch and 1 Peter 3 illustrate a shift in cosmologies occurring at the turn of the era, conceptions of an ascent through multiple heavenly realms, and a location of imprisoned angelic spirits in one of the lower heavenly realms (rather than under the earth—an earlier view). The disobedient spirits of 1 Peter 3:19 are not the spirits of deceased humans (one traditional view) but are angels that disobeyed God and were imprisoned in the heavens prior to Noah and the flood, as 1 Enoch recounts the myth (6–11, 12–16) ..."
John H. Elliott, “1 Enoch, 1 Peter, and Social–Scientific Criticism A Review Article on a Major 1 Enoch Commentary,” BTB 39.1 (2009): 39–43.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 10:4 and 1 Peter 3:19

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