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About this book

1 Peter

About this book
Chapter 2

1 So get rid of all evil and all deceit and hypocrisy and envy and all slander. 2 And yearn like newborn infants for pure, spiritual milk, so that by it you may grow up to salvation, 3 if you have tasted the Lord’s kindness.⁠ 4 So as you come to him, a living stone rejected by men but chosen and precious in God’s sight,⁠ 5 you yourselves, as living stones, are built up as a spiritual house to be a holy priesthood and to offer spiritual sacrifices that are acceptable to God through Jesus Christ. 6 For it says in scripture, “Look, I lay in Zion a stone, a chosen and precious cornerstone, and whoever believes in him will never be put to shame.”⁠ 7 So you who believe see his value, but for those who do not believe, the stone that the builders rejected has become the cornerstone,⁠ 8 and a stumbling-stone and a rock to trip over. They stumble because they disobey the word, as they were destined to do. 9 But you are a chosen race, a royal priesthood, a holy nation, a people of his own,⁠ so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light. 10 You once were not a people, but now you are God’s people. You were shown no mercy, but now you have received mercy. 11 Dear friends, I urge you as foreigners and exiles⁠ to keep away from fleshly desires that do battle against the soul,⁠ 12 and maintain good conduct among the non-Christians, so that though they now malign you as wrongdoers, they may see your good deeds and glorify God when he appears.⁠ 13 Be subject to every human institution for the Lord’s sake, whether to a king as supreme⁠ 14 or to governors as those he commissions to punish wrongdoers and praise those who do good. 15 For God wants you to silence the ignorance of foolish people by doing good. 16 Live as free people, not using your freedom as a pretext for evil, but as God’s slaves. 17 Honor all people, love the family of believers, fear God, honor the king.⁠ 18 Slaves, be subject to your masters with all reverence, not only to those who are good and gentle, but also to those who are perverse. 19 For this finds God’s favor, if because of conscience toward God someone endures hardships in suffering unjustly. 20 For what credit is it if you sin and are mistreated and endure it? But if you do good and suffer and so endure, this finds favor with God. 21 For to this you were called, since Christ also suffered for you, leaving an example for you to follow in his steps. 22 He committed no sin nor was deceit found in his mouth.⁠ 23 When he was maligned, he did not answer back; when he suffered, he threatened no retaliation, but committed himself to God who judges justly. 24 He himself bore our sins in his body on the tree, that we may cease from sinning and live for righteousness. By his wounds you were healed.⁠ 25 For you were going astray like sheep but now you have turned back to the shepherd and guardian of your souls.

Texts in conversation

Compare Testament of Naphtali 8:4 and 1 Peter 2:12

Pseudepigrapha, Testaments · New Testament

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Summary

In 1 Peter 2, believers are urged to live so that their good deeds are visible and lead others to glorify God. This echoes the Testament of Naphtali where righteous conduct brings honor among the nations, but sin brings dishonor.

Passages

Testament of Naphtali 8:4

Pseudepigrapha, Testaments · Testament of the Twelve Patriarchs
1 My children, I have shown you the last times, how everything will come to pass in Israel. 2 So you also must charge your children to stay united with Levi and Judah, for through them salvation will arise for Israel, and in them Jacob will be blessed. 3 For through their tribes God will appear on earth, dwelling among people, to save the race of Israel and to gather the righteous from among the Gentiles. 4 If you do what is good, my children, both people and angels will bless you; God will be glorified among the Gentiles through you, the devil will flee from you, the wild beasts will fear you, the Lord will love you, and the angels will hold fast to you. 5 Just as a man who has trained a child well is remembered with kindness, so a good deed is remembered well before God. 6 But whoever does not do what is good, both angels and people will curse; God will be dishonored among the Gentiles through him, the devil will make him his own special instrument, every wild beast will dominate him, and the Lord will hate him.
100 BCE – 100 CE (scholarly estimate) Read in the Testament of Naphtali

1 Peter 2:12

New Testament
9 But you are a chosen race, a royal priesthood, a holy nation, a people of his own, so that you may proclaim the virtues of the one who called you out of darkness into his marvelous light. 10 You once were not a people, but now you are God’s people. You were shown no mercy, but now you have received mercy. 11 Dear friends, I urge you as foreigners and exiles to keep away from fleshly desires that do battle against the soul, 12 and maintain good conduct among the non-Christians, so that though they now malign you as wrongdoers, they may see your good deeds and glorify God when he appears.
80–90 CE (scholarly estimate) Read in 1 Peter

References

"... 'That they may see your good works (Matthew 7:16-20, 21-23) and glorify your Father in heaven' is a concern echoed in Testament of Naphtali 8:4 ('God shall be glorified among the Gentiles through you, but through him that does not that which is good, God shall be dishonored'), 1 Peter 2:12 ('may see your good deeds and glorify God'), and Pirkei Avot 1:11; 2:2, 12 (good works honor God's name). The role of disciples in verses 13-16 is seen in terms of mission: both of being (you are salt, light) and of doing (good works). Disciples are to act in line with their nature. Jesus is saying, 'I have made you into something, now be it.' The scope of their mission is universal (of the earth or world). Its goal is to glorify God ..."
Charles H. Talbert, Reading the Sermon on the Mount: Character Formation and Decision Making in Matthew 5–7 (Columbia, SC: University of South Carolina, 2004), 56.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Testament of Naphtali 8:4 and 1 Peter 2:12

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