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1 Kings

About this book
Chapter 4

1 King Solomon ruled over all Israel. 2 These were his officials: Azariah son of Zadok was the priest. 3 Elihoreph and Ahijah, the sons of Shisha, wrote down what happened. Jehoshaphat son of Ahilud was in charge of the records. 4 Benaiah son of Jehoiada was commander of the army. Zadok and Abiathar were priests. 5 Azariah son of Nathan was supervisor of the district governors. Zabud son of Nathan was a priest and adviser to the king. 6 Ahishar was supervisor of the palace. Adoniram son of Abda was supervisor of the work crews. 7 Solomon had 12 district governors appointed throughout Israel who acquired supplies for the king and his palace. Each was responsible for one month in the year. 8 These were their names: Ben Hur was in charge of the hill country of Ephraim. 9 Ben Deker was in charge of Makaz, Shaalbim, Beth Shemesh, and Elon Beth Hanan. 10 Ben Hesed was in charge of Arubboth; he controlled Socoh and all the territory of Hepher. 11 Ben Abinadab was in charge of Naphath Dor. (He was married to Solomon’s daughter Taphath.) 12 Baana son of Ahilud was in charge of Taanach and Megiddo, as well as all of Beth Shean next to Zarethan below Jezreel, from Beth Shean to Abel Meholah and on past Jokmeam. 13 Ben Geber was in charge of Ramoth Gilead; he controlled the villages of Jair son of Manasseh in Gilead, as well as the region of Argob in Bashan, including 60 large walled cities with bronze bars locking their gates. 14 Ahinadab son of Iddo was in charge of Mahanaim. 15 Ahimaaz was in charge of Naphtali. (He married Solomon’s daughter Basemath.) 16 Baana son of Hushai was in charge of Asher and Aloth. 17 Jehoshaphat son of Paruah was in charge of Issachar. 18 Shimei son of Ela was in charge of Benjamin. 19 Geber son of Uri was in charge of the land of Gilead (the territory which had once belonged to King Sihon of the Amorites and to King Og of Bashan). He was sole governor of the area. 20 The people of Judah and Israel were as innumerable as the sand on the seashore; they had plenty to eat and drink and were happy. 21 (5:1) Solomon ruled all the kingdoms from the Euphrates River to the land of the Philistines, as far as the border of Egypt.⁠ These kingdoms paid tribute as Solomon’s subjects throughout his lifetime. 22 Each day Solomon’s royal court consumed 30 cors of finely milled flour, 60 cors of cereal, 23 10 calves fattened in the stall, 20 calves from the pasture, and 100 sheep, not to mention rams, gazelles, deer, and well-fed birds. 24 His royal court was so large because he ruled over all the kingdoms west of the Euphrates River from Tiphsah to Gaza; he was at peace with all his neighbors. 25 All the people of Judah and Israel had security;⁠ everyone from Dan to Beer Sheba enjoyed the produce of their vines and fig trees throughout Solomon’s lifetime.⁠ 26 Solomon had 4,000 stalls for his chariot horses and 12,000 horses. 27 The district governors acquired supplies for King Solomon and all who ate in his royal palace. Each was responsible for one month in the year; they made sure nothing was lacking. 28 Each one also brought to the assigned location his quota of barley and straw for the various horses. 29 God gave Solomon wisdom and very great discernment; the breadth of his understanding was as infinite as the sand on the seashore. 30 Solomon was wiser than all the men of the east and all the sages of Egypt. 31 He was wiser than any man, including Ethan the Ezrahite or Heman, Calcol, and Darda, the sons of Mahol. He was famous in all the neighboring nations. 32 He composed 3,000 proverbs and 1,005 songs. 33 He produced manuals on botany, describing every kind of plant, from the cedars of Lebanon to the hyssop that grows on walls. He also produced manuals on biology, describing animals, birds, insects, and fish.⁠ 34 People from all nations came to hear Solomon’s display of wisdom; they came from all the kings of the earth who heard about his wisdom.

Texts in conversation

Compare Deuteronomy 12:10 and 1 Kings 4:25

Hebrew Bible

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Summary

1 Kings 4 depicts the promise of Deuteronomy 12 fulfilled, where Israel lives securely under Solomon with peace on all sides. Deuteronomy describes this as a future condition connected to entering the land, and 1 Kings describes it as a present reality.

Passages

Deuteronomy 12:10

Hebrew Bible
8 You must not do as we are doing here today, with everyone doing what is right in their eyes, 9 for you have not yet come to the final stop and inheritance the Lord your God is giving you. 10 When you do go across the Jordan River and settle in the land he is granting you as an inheritance and you find relief from all the enemies who surround you, you will live in safety. 11 Then you must come to the place the Lord your God chooses for his name to reside, bringing everything I am commanding you—your burnt offerings, sacrifices, tithes, the personal offerings you have prepared, and all your choice votive offerings that you devote to him.
750–400 BCE (scholarly estimate) Read in Deuteronomy

1 Kings 4:25

Hebrew Bible
23 10 calves fattened in the stall, 20 calves from the pasture, and 100 sheep, not to mention rams, gazelles, deer, and well-fed birds. 24 His royal court was so large because he ruled over all the kingdoms west of the Euphrates River from Tiphsah to Gaza; he was at peace with all his neighbors. 25 All the people of Judah and Israel had security; everyone from Dan to Beer Sheba enjoyed the produce of their vines and fig trees throughout Solomon’s lifetime. 26 Solomon had 4,000 stalls for his chariot horses and 12,000 horses. 27 The district governors acquired supplies for King Solomon and all who ate in his royal palace. Each was responsible for one month in the year; they made sure nothing was lacking.
600–501 BCE (scholarly estimate) Read in 1 Kings

References

"... There is another sense in which the people will not merely return to the land as it was in the decades—indeed, the centuries—up to the exile. That would not be enough. When Joshua completed the initial taking of the land of Canaan, “the land had peace from war” (Joshua 11:23; compare Joshua 14:15). But over subsequent centuries that experience was at best intermittent, interrupted by conflict with other peoples and by civil war (e.g., Judges 3:11, 30; 2 Chronicles 14:1). YHWH promises that the return to the land will not be merely a return to the experience that led up to the exile. “Jacob is to return and be at peace, to be safe, with no one to disturb” (Jeremiah 30:10). That no one would disturb the people or make them afraid is another promise about Israel’s original destiny (Leviticus 26:6). It comes to gain a sardonic side (Deuteronomy 28:26; Jeremiah 7:33), but then to be renewed in light of the deeply disturbing experience of Assyrian and Babylonian domination (e.g., Ezekiel 34:28; 39:26; Zephaniah 3:13) and also to be a vision for all the nations (Micah 4:4). Peace is both a matter of objective security and of a feeling of security. The objective peace, safety and banishment of anyone to disturb means Israel need not be afraid or dismayed (Jeremiah 30:10). So YHWH will enable the people to live in their country “in security” (Jeremiah 32:37; compare Ezekiel 28:26; 39:26; Hosea 2:18; Zechariah 14:11). That, too, was part of God’s original promise (Leviticus 25:18-19; 26:5; Deuteronomy 12:10; 33:28), and it had sometimes come true (1 Samuel 12:11; 1 Kings 4:25). But it was an aspect of a total relationship between the people and YHWH, and the whole relationship comprehensively collapsed. Living in security thus becomes an aspect of the vision of restoration ..."
John Goldingay, Old Testament Theology: Israel's Faith (Downers Grove, IL: InterVarsity, 2006), 441.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Deuteronomy 12:10 and 1 Kings 4:25

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