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1 Kings

About this book
Chapter 19

1 Ahab told Jezebel all that Elijah had done, including a detailed account of how he killed all the prophets with the sword. 2 Jezebel sent a messenger to Elijah with this warning, “May the gods judge me severely if by this time tomorrow I do not take your life as you did theirs!” 3 Elijah was afraid, so he got up and fled for his life to Beer Sheba in Judah. He left his servant there, 4 while he went a day’s journey into the wilderness. He went and sat down under a shrub and asked the Lord to take his life: “I’ve had enough! Now, O Lord, take my life.⁠ After all, I’m no better than my ancestors.”⁠ 5 He stretched out and fell asleep under the shrub. Suddenly an angelic messenger touched him and said,⁠ “Get up and eat.” 6 He looked and right there by his head was a cake baking on hot coals and a jug of water. He ate and drank and then slept some more. 7 The angel of the Lord came back again, touched him, and said, “Get up and eat, for otherwise you won’t be able to make the journey.” 8 So he got up and ate and drank. That meal gave him the strength to travel 40 days and 40 nights until he reached Horeb, the mountain of God.⁠ 9 He went into a cave there and spent the night. Suddenly the Lord’s message came to him, “Why are you here, Elijah?” 10 He answered, “I have been absolutely loyal to the Lord God of Heaven’s Armies, even though the Israelites have abandoned the covenant they made with you, torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.” 11 The Lord said, “Go out and stand on the mountain before the Lord. Look, the Lord is ready to pass by.”⁠ A very powerful wind went before the Lord, digging into the mountain and causing landslides, but the Lord was not in the wind. After the windstorm there was an earthquake, but the Lord was not in the earthquake. 12 After the earthquake, there was a fire, but the Lord was not in the fire. After the fire, there was a soft whisper. 13 When Elijah heard it, he covered his face with his robe⁠ and went out and stood at the entrance to the cave. Suddenly a voice asked him, “Why are you here, Elijah?” 14 He answered, “I have been absolutely loyal to the Lord God of Heaven’s Armies, even though the Israelites have abandoned the covenant they made with you, torn down your altars, and killed your prophets with the sword. I alone am left and now they want to take my life.” 15 The Lord said to him, “Go back the way you came and then head for the wilderness of Damascus. Go and anoint Hazael king over Syria. 16 You must anoint Jehu son of Nimshi king over Israel, and Elisha son of Shaphat from Abel Meholah to take your place as prophet. 17 Jehu will kill anyone who escapes Hazael’s sword, and Elisha will kill anyone who escapes Jehu’s sword. 18 I still have left in Israel 7,000 followers who have not bowed their knees to Baal or kissed the images of him.” 19 Elijah went from there and found Elisha son of Shaphat. He was plowing with twelve pairs of oxen; he was near the twelfth pair. Elijah passed by him and threw his robe over him. 20 He left the oxen, ran after Elijah, and said, “Please let me kiss my father and mother goodbye, then I will follow you.”⁠ Elijah said to him, “Go back! Indeed, what have I done to you?” 21 Elisha went back and took his pair of oxen and slaughtered them. He cooked the meat over a fire that he made by burning the harness and yoke. He gave the people meat and they ate. Then he got up and followed Elijah and became his assistant.

Texts in conversation

Compare 1 Kings 19:4 and Jonah 4:3

Hebrew Bible

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Summary

1 Kings and Jonah portray prophets who, after struggle, sit under a tree and ask for death, reflecting a common pattern in ancient Near Eastern literature. Elijah rests under a shrub in the wilderness, while Jonah shelters under a plant outside Nineveh.

Passages

1 Kings 19:4

Hebrew Bible
2 Jezebel sent a messenger to Elijah with this warning, “May the gods judge me severely if by this time tomorrow I do not take your life as you did theirs!” 3 Elijah was afraid, so he got up and fled for his life to Beer Sheba in Judah. He left his servant there, 4 while he went a day’s journey into the wilderness. He went and sat down under a shrub and asked the Lord to take his life: “I’ve had enough! Now, O Lord, take my life. After all, I’m no better than my ancestors.” 5 He stretched out and fell asleep under the shrub. Suddenly an angelic messenger touched him and said, “Get up and eat.” 6 He looked and right there by his head was a cake baking on hot coals and a jug of water. He ate and drank and then slept some more.
600–501 BCE (scholarly estimate) Read in 1 Kings

Jonah 4:3

Hebrew Bible
1 This displeased Jonah terribly and he became very angry. 2 He prayed to the Lord and said, “Oh, Lord, this is just what I thought would happen when I was in my own country. This is what I tried to prevent by attempting to escape to Tarshish, because I knew that you are a gracious and compassionate God, slow to anger and abounding in mercy, and one who relents concerning threatened judgment. 3 So now, Lord, kill me instead, because I would rather die than live!” 4 The Lord said, “Are you really so very angry?” 5 Jonah left the city and sat down east of it. He made a shelter for himself there and sat down under it in the shade to see what would happen to the city.
300–201 BCE (scholarly estimate) Read in Jonah

References

"... Chapter 41:3-4 expresses Sirach's view of death in a nutshell ... This is Sirach's most definitive statement on the finality of death, and leaves no room for resurrection or a blessed afterlife. Sirach's views on this subject are no different than those of Qoheleth (Ecclesiastes), except that he holds them with resignation, whereas Qoheleth chafes against them. Sirach recognizes that death can be bitter for one who is at peace among his possessions (40:1). But he also recognizes that death can be welcome "to one who is needy and failing in strength, worn down by age and anxious about everything" (41:2). The attractiveness of death in certain circumstances received classic expression in the Egyptian Dispute of a Man with His Ba (Soul) about 2000 B.C.E. Such sentiments are not common in the Hebrew Bible but occur more than once in Ben Sira. According to Sirach 30:17, 'Death is better than a futile life, and eternal sleep than chronic sickness.' (The repose of the dead is commonly called sleep in Jewish epitaphs of the Hellenistic and Roman periods.) The same sentiment is found in Tobit 3:6, 10, 13 in the prayers of Tobit and Sarah. (Compare also 1 Kings 19:4 (Elijah); Jonah 4:3; Job 3:11, 13, 17; Ecclesiastes 4:2) ..."
John J. Collins, Jewish Wisdom in the Hellenistic Age, OTL (Louisville: Westminster John Knox, 1997), 92–93.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Kings 19:4 and Jonah 4:3

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