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1 Kings

About this book
Chapter 15

1 In the eighteenth year of the reign of Jeroboam son of Nebat, Abijah became king over Judah. 2 He ruled for three years in Jerusalem. His mother was Maacah, the daughter of Abishalom. 3 He followed all the sinful practices of his father before him. He was not wholeheartedly devoted to the Lord his God, as his ancestor David had been. 4 Nevertheless for David’s sake the Lord his God maintained his dynasty in Jerusalem⁠ by giving him a son to succeed him and by protecting Jerusalem. 5 He did this because David had done what he approved and had not disregarded any of his commandments his entire lifetime, except for the incident involving Uriah the Hittite.⁠ 6 Rehoboam and Jeroboam were continually at war with each other throughout Abijah’s lifetime. 7 The rest of the events of Abijah’s reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Judah. Abijah and Jeroboam had been at war with each other. 8 Abijah passed away and was buried in the City of David. His son Asa replaced him as king. 9 In the twentieth year of Jeroboam’s reign over Israel, Asa became the king of Judah. 10 He ruled for 41 years in Jerusalem. His grandmother was Maacah daughter of Abishalom. 11 Asa did what the Lord approved as his ancestor David had done. 12 He removed the male cultic prostitutes from the land and got rid of all the disgusting idols his ancestors had made. 13 He also removed Maacah his grandmother from her position as queen mother because she had made a loathsome Asherah pole. Asa cut down her loathsome pole and burned it in the Kidron Valley. 14 The high places were not eliminated, yet Asa was wholeheartedly devoted to the Lord throughout his lifetime. 15 He brought the holy items that he and his father had made into the Lord’s temple, including the silver, gold, and other articles. 16 Now Asa and King Baasha of Israel were continually at war with each other. 17 King Baasha of Israel attacked Judah and established Ramah as a military outpost to prevent anyone from leaving or entering the land of King Asa of Judah. 18 Asa took all the silver and gold that was left in the treasuries of the Lord’s temple and of the royal palace and handed it to his servants. He then told them to deliver it to Ben Hadad son of Tabrimmon, the son of Hezion, king of Syria, ruler in Damascus, along with this message: 19 “I want to make a treaty with you, like the one our fathers made. See, I have sent you silver and gold as a present. Break your treaty with King Baasha of Israel,⁠ so he will retreat from my land.” 20 Ben Hadad accepted King Asa’s offer and ordered his army commanders to attack the cities of Israel. They conquered Ijon, Dan, Abel Beth Maacah, and all the territory of Naphtali, including the region of Kinnereth. 21 When Baasha heard the news, he stopped fortifying Ramah and settled down in Tirzah. 22 King Asa ordered all the men of Judah (no exemptions were granted) to carry away the stones and wood that Baasha had used to build Ramah. King Asa used the materials to build up Geba (in Benjamin) and Mizpah. 23 The rest of the events of Asa’s reign, including all his successes and accomplishments, as well as a record of the cities he built, are recorded in the scroll called the Annals of the Kings of Judah. Yet when he was very old he developed a foot disease. 24 Asa passed away and was buried with his ancestors in the city of his ancestor David. His son Jehoshaphat replaced him as king. 25 In the second year of Asa’s reign over Judah, Jeroboam’s son Nadab became the king of Israel; he ruled Israel for two years. 26 He did evil in the sight of the Lord. He followed in his father’s footsteps and encouraged Israel to sin. 27 Baasha son of Ahijah, from the tribe of Issachar, conspired against Nadab and assassinated him in Gibbethon, which was in Philistine territory. This happened while Nadab and all the Israelite army were besieging Gibbethon. 28 Baasha killed him in the third year of Asa’s reign over Judah and replaced him as king. 29 When he became king, he executed Jeroboam’s entire family. He wiped out everyone who breathed, in keeping with the Lord’s message that he had spoken through his servant Ahijah the Shilonite. 30 This happened because of the sins which Jeroboam committed and which he made Israel commit. These sins angered the Lord God of Israel. 31 The rest of the events of Nadab’s reign, including all his accomplishments, are recorded in the scroll called the Annals of the Kings of Israel. 32 Asa and King Baasha of Israel were continually at war with each other. 33 In the third year of Asa’s reign over Judah, Baasha son of Ahijah became king over all Israel in Tirzah; he ruled for 24 years. 34 He did evil in the sight of the Lord; he followed in Jeroboam’s footsteps and encouraged Israel to sin.

Texts in conversation

Compare 1 Kings 15:4 and Psalm 132:17

Hebrew Bible

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Summary

1 Kings 15 says God kept David a lasting dynasty in Jerusalem despite an unfaithful king, echoing Psalm 132, where God swears to keep a lamp burning for David’s family. Both express the same promise that David’s line never goes dark.

Passages

1 Kings 15:4

Hebrew Bible
3 He followed all the sinful practices of his father before him. He was not wholeheartedly devoted to the Lord his God, as his ancestor David had been. 4 Nevertheless for David’s sake the Lord his God maintained his dynasty in Jerusalem by giving him a son to succeed him and by protecting Jerusalem. 5 He did this because David had done what he approved and had not disregarded any of his commandments his entire lifetime, except for the incident involving Uriah the Hittite.
600–501 BCE (scholarly estimate) Read in 1 Kings

Psalm 132:17

Hebrew Bible
14 He said, “This will be my resting place forever; I will live here, for I have chosen it. 15 I will abundantly supply what she needs; I will give her poor all the food they need. 16 I will protect her priests, and her godly people will shout exuberantly. 17 There I will make David strong; I have arranged a lamp for my anointed one.28 18 I will humiliate his enemies, and his crown will shine.”
600–201 BCE (scholarly estimate) Read in Psalms

References

“... Finally, the promise of a “lamp” for David finds its late reflection in Psalm 132, in which Deuteronomistic echoes are patent: “I have arranged a lamp (nēr) for my anointed one” (verse 17). and his offspring. It is not necessary to emend wlbnyw to lpnyw, “before him” (as does Klostermann), for the notion of continuity through “offspring” is found in 1 Kings 15:4. ...”
Mordechai Cogan and Hayim Tadmor, II Kings: A New Translation with Introduction and Commentary (Anchor Bible 11) (New York: Doubleday, 1988), 95.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Kings 15:4 and Psalm 132:17

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