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1 Kings

About this book
Chapter 12

1 Rehoboam traveled to Shechem, for all Israel had gathered in Shechem to make Rehoboam king. 2 When Jeroboam son of Nebat heard the news, he was still in Egypt, where he had fled from King Solomon and had been living ever since. 3 They sent for him, and Jeroboam and the whole Israelite assembly came and spoke to Rehoboam, saying,⁠ 4 “Your father made us work too hard.⁠ Now if you lighten the demands he made and don’t make us work as hard, we will serve you.” 5 He said to them, “Go away for three days, then return to me.” So the people went away. 6 King Rehoboam consulted with the older advisers who had served his father Solomon when he had been alive. He asked them, “How do you advise me to answer these people?” 7 They said to him, “Today if you will be a servant to these people and grant their request, speaking kind words to them, they will be your servants from this time forward.” 8 But Rehoboam rejected their advice and consulted the young advisers who served him, with whom he had grown up.⁠ 9 He asked them, “How do you advise me to respond to these people who said to me, ‘Lessen the demands your father placed on us’?” 10 The young advisers with whom Rehoboam had grown up said to him, “Say this to these people who have said to you, ‘Your father made us work hard, but now lighten our burden.’ Say this to them: ‘I am a lot harsher than my father! 11 My father imposed heavy demands on you; I will make them even heavier. My father punished you with ordinary whips; I will punish you with whips that really sting your flesh.’” 12 Jeroboam and all the people reported to Rehoboam on the third day, just as the king had ordered when he said, “Return to me on the third day.” 13 The king responded to the people harshly. He rejected the advice of the older men 14 and followed the advice of the younger ones. He said, “My father imposed heavy demands on you; I will make them even heavier. My father punished you with ordinary whips; I will punish you with whips that really sting your flesh.”⁠ 15 The king refused to listen to the people, because the Lord was instigating this turn of events so that he might bring to pass the prophetic announcement he had made through Ahijah the Shilonite to Jeroboam son of Nebat. 16 When all Israel saw that the king refused to listen to them, the people answered the king, “We have no portion in David, no share in the son of Jesse! Return to your tents28, O Israel!⁠ Now, look after your own dynasty, O David!” So Israel returned to their homes. 17 (Rehoboam continued to rule over the Israelites who lived in the cities of Judah.) 18 King Rehoboam sent Adoniram, the supervisor of the work crews, out after them, but all Israel stoned him to death. King Rehoboam managed to jump into his chariot and escape to Jerusalem. 19 So Israel has been in rebellion against the Davidic dynasty to this very day. 20 When all Israel heard that Jeroboam had returned, they summoned him to the assembly and made him king over all Israel. No one except the tribe of Judah remained loyal to the Davidic dynasty. 21 When Rehoboam arrived in Jerusalem, he summoned 180,000 skilled warriors from all Judah and the tribe of Benjamin to attack Israel and restore the kingdom to Rehoboam son of Solomon. 22 But God told Shemaiah the prophet, 23 “Say this to King Rehoboam son of Solomon of Judah, and to all Judah and Benjamin, as well as the rest of the people, 24 ‘This is what the Lord has said: “Do not attack and make war with your brothers, the Israelites. Each of you go home. Indeed this thing has happened because of me.”’” So they obeyed the Lord’s message. They went home in keeping with the Lord’s message. 25 Jeroboam built up Shechem in the Ephraimite hill country and lived there.⁠ From there he went out and built up Penuel.⁠ 26 Jeroboam then thought to himself: “Now the Davidic dynasty could regain the kingdom. 27 If these people go up to offer sacrifices in the Lord’s temple in Jerusalem, their loyalty could shift to their former master, King Rehoboam of Judah. They might kill me and return to King Rehoboam of Judah.” 28 After the king had consulted with his advisers, he made two golden calves.⁠ Then he said to the people, “It is too much trouble for you to go up to Jerusalem. Look, Israel, here are your gods who brought you up from the land of Egypt.”⁠ 29 He put one in Bethel and the other in Dan. 30 This caused Israel to sin; the people went to Bethel and Dan to worship the calves. 31 He built temples on the high places and appointed as priests common people who were not Levites. 32 Jeroboam inaugurated a festival on the fifteenth day of the eighth month, like the festival celebrated in Judah.⁠ On the altar in Bethel he offered sacrifices to the calves he had made. In Bethel he also appointed priests for the high places he had made. 33 On the fifteenth day of the eighth month (a date he had arbitrarily chosen) Jeroboam offered sacrifices on the altar he had made in Bethel. He inaugurated a festival for the Israelites and went up to the altar to offer sacrifices.

Texts in conversation

Compare Gilgamesh and Aga 17 and 1 Kings 12:8

Ancient Near East, Sumerian · Hebrew Bible

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Summary

The Sumerian Bilgames and Akka describes a king rejecting his elders and following younger men who favor resistance. In 1 Kings 12, Rehoboam makes a similar choice, and his harsh policy prompts Israel to reject his rule.

Passages

Gilgamesh and Aga 17

Ancient Near East, Sumerian · Bilgames and Akka
Before his city’s elders Bilgames laid the matter, seeking a solution: ‘“To empty the wells, to empty the wells of the land, to empty the shallow wells of the land, to empty the deep wells furnished with hoisting ropes:” let us not submit to the house of Kish, let us wage war!’ The convened assembly of his city’s elders gave answer to Bilgames: ‘“To empty the wells, to empty the wells of the land, to empty the shallow wells of the land, to empty the deep wells furnished with hoisting ropes:” let us submit to the house of Kish, let us not wage war!’ Bilgames, the lord of Kullab, placing his trust in the goddess Inanna, took no notice of what his city’s elders said. Before his city’s young men Bilgames laid the matter a second time, seeking a solution: ‘“To empty the wells, to empty the wells of the land, to empty the shallow wells of the land, to empty the deep wells furnished with hoisting ropes:” let us not submit to the house of Kish, let us wage war!’ The convened assembly of his city’s young men gave answer to Bilgames: ‘To stand on duty, to sit in attendance, to escort the king’s son – to hold a donkey by the hindquarters – as they say, who is there has breath for that? Let us not submit to the house of Kish, let us wage war!
2100–1800 BCE (scholarly estimate) Read in Gilgamesh and Aga

1 Kings 12:8

Hebrew Bible
6 King Rehoboam consulted with the older advisers who had served his father Solomon when he had been alive. He asked them, “How do you advise me to answer these people?” 7 They said to him, “Today if you will be a servant to these people and grant their request, speaking kind words to them, they will be your servants from this time forward.” 8 But Rehoboam rejected their advice and consulted the young advisers who served him, with whom he had grown up. 9 He asked them, “How do you advise me to respond to these people who said to me, ‘Lessen the demands your father placed on us’?” 10 The young advisers with whom Rehoboam had grown up said to him, “Say this to these people who have said to you, ‘Your father made us work hard, but now lighten our burden.’ Say this to them: ‘I am a lot harsher than my father! 11 My father imposed heavy demands on you; I will make them even heavier. My father punished you with ordinary whips; I will punish you with whips that really sting your flesh.’”
600–501 BCE (scholarly estimate) Read in 1 Kings

References

“... Briefly put, the plot is as follows: Gilgamesh, lord of Uruk, bibli- cal Erech, listed in the "table of nations" (Gen. 10:10) and Agga, ruler of Kish, are engaged in a power struggle for hegemony in Sumer. The king of Kish issues an ultimatum to Gilgamesh that he and his subjects submit themselves as corvee to Kish, otherwise Agga will wage war against them. Gilgamesh, like Rehoboam, does not reply to the emissaries on his own. Instead, he approaches two bod- ies in his kingdom for their resolution on the matter. Like Rehoboam he first appeals to the "assembly of the elders" or, more precisely, to the "town fathers." These pursue a path of moderacy and sug- gest that Gilgamesh submit to the enemy, that he avoid war at all costs. Gilgamesh rejects this proposal and turns to the council of "men," the young armsbearers of the realm who favor rejecting the terms even at the price of war. Gilgamesh, like Rehoboam, acqui- esces in their urging but, unlike Rehoboam, goes off to war. ...”
Abraham Malamat, History of Biblical Israel: Major Problems and Minor Issues, CHANE 7 (Leiden: Brill, 2001), 256.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Gilgamesh and Aga 17 and 1 Kings 12:8

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