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About this book

1 Kings

About this book
Chapter 11

1 King Solomon fell in love with many foreign women (besides Pharaoh’s daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites. 2 They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them! If you do, they will surely shift your allegiance to their gods.” But Solomon was irresistibly attracted to them. 3 He had 700 royal wives and 300 concubines; his wives had a powerful influence over him.⁠ 4 When Solomon became old, his wives shifted his allegiance to other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been. 5 Solomon worshiped the Sidonian goddess Astarte and the detestable Ammonite god Milcom.⁠ 6 Solomon did evil in the Lord’s sight; he did not remain loyal to the Lord, as his father David had. 7 Furthermore, on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom. 8 He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods. 9 The Lord was angry with Solomon because he had shifted his allegiance away from the Lord, the God of Israel, who had appeared to him on two occasions 10 and had warned him about this very thing, so that he would not follow other gods. But he did not obey the Lord’s command. 11 So the Lord said to Solomon, “Because you insist on doing these things and have not kept the covenantal rules I gave you, I will surely tear the kingdom away from you and give it to your servant. 12 However, for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead. 13 But I will not tear away the entire kingdom; I will leave your son one tribe for my servant David’s sake and for the sake of my chosen city Jerusalem.” 14 The Lord brought against Solomon an enemy, Hadad the Edomite, a descendant of the Edomite king. 15 During David’s campaign against Edom, Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom. 16 For Joab and the entire Israelite army stayed there six months until they had exterminated every male in Edom. 17 Hadad, who was only a small boy at the time, escaped with some of his father’s Edomite servants and headed for Egypt. 18 They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, gave him a house and some land and supplied him with food.⁠ 19 Pharaoh liked Hadad so well he gave him his sister-in-law (Queen Tahpenes’ sister) as a wife. 20 Tahpenes’ sister gave birth to his son, named Genubath. Tahpenes raised him in Pharaoh’s palace; Genubath grew up in Pharaoh’s palace among Pharaoh’s sons. 21 While in Egypt Hadad heard that David had passed away and that Joab, the commander of the army, was dead. So Hadad asked Pharaoh, “Give me permission to leave so I can return to my homeland.” 22 Pharaoh said to him, “What do you lack here that makes you want to go to your homeland?” Hadad replied, “Nothing, but please give me permission to leave.” 23 God also brought against Solomon another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah. 24 He gathered some men and organized a raiding band. When David tried to kill them, they went to Damascus, where they settled down and gained control of the city. 25 He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed Israel and ruled over Syria. 26 Jeroboam son of Nebat, one of Solomon’s servants, rebelled against the king.⁠ He was an Ephraimite from Zeredah whose mother was a widow named Zeruah. 27 This is what prompted him to rebel against the king: Solomon built a terrace, and he closed up a gap in the wall of the city of his father David. 28 Jeroboam was a talented man; when Solomon saw that the young man was an accomplished worker, he made him the leader of the forced labor⁠ from the tribe of Joseph. 29 At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah was wearing a brand new robe, 30 and he grabbed the robe and tore it into 12 pieces. 31 Then he told Jeroboam, “Take 10 pieces, for this is what the Lord God of Israel has said: ‘Look, I am about to tear the kingdom from Solomon’s hand and I will give 10 tribes to you. 32 He will retain one tribe, for my servant David’s sake and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 33 I am taking the kingdom from him because they have abandoned me and worshiped the Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They have not followed my instructions by doing what I approve and obeying my rules and regulations, as Solomon’s father David did. 34 I will not take the whole kingdom from his hand. I will allow him to be ruler for the rest of his life for the sake of my chosen servant David who kept my commandments and rules. 35 I will take the kingdom from the hand of his son and give 10 tribes to you. 36 I will leave his son one tribe so there might be a lamp for David my servant all the days before me in Jerusalem59,⁠ the city I have chosen as my home. 37 I will select you; you will rule over all you desire to have and you will be king over Israel. 38 You must obey all I command you to do, follow my instructions, do what I approve, and keep my rules and commandments, as my servant David did. Then I will be with you and establish for you a lasting dynasty, as I did for David; I will give you Israel. 39 I will humiliate David’s descendants because of this, but not forever.’” 40 Solomon tried to kill Jeroboam, but Jeroboam escaped to Egypt and found refuge with King Shishak of Egypt.⁠ He stayed in Egypt until Solomon died. 41 The rest of the events of Solomon’s reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon. 42 Solomon ruled over all Israel from Jerusalem for 40 years. 43 Then Solomon passed away and was buried in the city of his father David. His son Rehoboam replaced him as king.

Texts in conversation

Compare Exodus 1:11 and 1 Kings 11:28

Hebrew Bible

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Summary

1 Kings describes Solomon’s building projects using the same language for storage cities and forced labor found in Exodus. The Deuteronomistic history uses this language to describe Solomon just as oppressive as Pharaoh.

Passages

Exodus 1:11

Hebrew Bible
10 Come, let’s deal wisely with them. Otherwise they will continue to multiply, and if a war breaks out, they will ally themselves with our enemies and fight against us and leave the country.” 11 So they put foremen over the Israelites to oppress them with hard labor. As a result they built Pithom and Rameses as store cities for Pharaoh. 12 But the more the Egyptians oppressed them, the more they multiplied and spread. As a result the Egyptians loathed the Israelites, 13 and they made the Israelites serve rigorously.
750–400 BCE (scholarly estimate) Read in Exodus

1 Kings 11:28

Hebrew Bible
27 This is what prompted him to rebel against the king: Solomon built a terrace, and he closed up a gap in the wall of the city of his father David. 28 Jeroboam was a talented man; when Solomon saw that the young man was an accomplished worker, he made him the leader of the forced labor from the tribe of Joseph. 29 At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah was wearing a brand new robe, 30 and he grabbed the robe and tore it into 12 pieces.
600–501 BCE (scholarly estimate) Read in 1 Kings

References

"... there is a series of intertextual connections between Exodus and the entity usually delimited as the Deuteronomistic History, Deuteronomy–2 Kings. These connections are not easily explained as contact points between independent works; instead, they suggest a context of contiguous works. First, the situation of Israel’s forced labor in Egypt presented at the beginning of Exodus has a parallel in the presentation of the Solomonic period in Kings. With the exception of Chronicles, the expression ערי מסכנות (“storage cities”) in Exodus 1:11 only appears in the context of Solomon’s construction activity. The same is true for the expressions used for forced labor, מס (1 Kings 9:15) and סבל (1 Kings 5:29 or 5:13; 11:28). Although these data have been viewed as an argument for the early Solomonic dating of J, an internal literary explanation is more compelling. The word choice in Exodus 1:11 apparently is intended to cast a negative light on Solomon’s building activities. On this point, Solomon was no better than the Egyptian pharaoh of the exodus ..."
Konrad Schmid, Genesis and the Moses Story: Israel's Dual Origins in the Hebrew Bible, trans. James D. Nogalski, Siphrut: Literature and Theology of the Hebrew Bible 3 (Winona Lake, IN: Eisenbrauns, 2010), 127.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Exodus 1:11 and 1 Kings 11:28

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