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About this book

1 Kings

About this book
Chapter 11

1 King Solomon fell in love with many foreign women (besides Pharaoh’s daughter), including Moabites, Ammonites, Edomites, Sidonians, and Hittites. 2 They came from nations about which the Lord had warned the Israelites, “You must not establish friendly relations with them! If you do, they will surely shift your allegiance to their gods.” But Solomon was irresistibly attracted to them. 3 He had 700 royal wives and 300 concubines; his wives had a powerful influence over him.⁠ 4 When Solomon became old, his wives shifted his allegiance to other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been. 5 Solomon worshiped the Sidonian goddess Astarte and the detestable Ammonite god Milcom.⁠ 6 Solomon did evil in the Lord’s sight; he did not remain loyal to the Lord, as his father David had. 7 Furthermore, on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom. 8 He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods. 9 The Lord was angry with Solomon because he had shifted his allegiance away from the Lord, the God of Israel, who had appeared to him on two occasions 10 and had warned him about this very thing, so that he would not follow other gods. But he did not obey the Lord’s command. 11 So the Lord said to Solomon, “Because you insist on doing these things and have not kept the covenantal rules I gave you, I will surely tear the kingdom away from you and give it to your servant. 12 However, for your father David’s sake I will not do this while you are alive. I will tear it away from your son’s hand instead. 13 But I will not tear away the entire kingdom; I will leave your son one tribe for my servant David’s sake and for the sake of my chosen city Jerusalem.” 14 The Lord brought against Solomon an enemy, Hadad the Edomite, a descendant of the Edomite king. 15 During David’s campaign against Edom, Joab, the commander of the army, while on a mission to bury the dead, killed every male in Edom. 16 For Joab and the entire Israelite army stayed there six months until they had exterminated every male in Edom. 17 Hadad, who was only a small boy at the time, escaped with some of his father’s Edomite servants and headed for Egypt. 18 They went from Midian to Paran; they took some men from Paran and went to Egypt. Pharaoh, king of Egypt, gave him a house and some land and supplied him with food.⁠ 19 Pharaoh liked Hadad so well he gave him his sister-in-law (Queen Tahpenes’ sister) as a wife. 20 Tahpenes’ sister gave birth to his son, named Genubath. Tahpenes raised him in Pharaoh’s palace; Genubath grew up in Pharaoh’s palace among Pharaoh’s sons. 21 While in Egypt Hadad heard that David had passed away and that Joab, the commander of the army, was dead. So Hadad asked Pharaoh, “Give me permission to leave so I can return to my homeland.” 22 Pharaoh said to him, “What do you lack here that makes you want to go to your homeland?” Hadad replied, “Nothing, but please give me permission to leave.” 23 God also brought against Solomon another enemy, Rezon son of Eliada who had run away from his master, King Hadadezer of Zobah. 24 He gathered some men and organized a raiding band. When David tried to kill them, they went to Damascus, where they settled down and gained control of the city. 25 He was Israel’s enemy throughout Solomon’s reign and, like Hadad, caused trouble. He loathed Israel and ruled over Syria. 26 Jeroboam son of Nebat, one of Solomon’s servants, rebelled against the king.⁠ He was an Ephraimite from Zeredah whose mother was a widow named Zeruah. 27 This is what prompted him to rebel against the king: Solomon built a terrace, and he closed up a gap in the wall of the city of his father David. 28 Jeroboam was a talented man; when Solomon saw that the young man was an accomplished worker, he made him the leader of the forced labor⁠ from the tribe of Joseph. 29 At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah was wearing a brand new robe, 30 and he grabbed the robe and tore it into 12 pieces. 31 Then he told Jeroboam, “Take 10 pieces, for this is what the Lord God of Israel has said: ‘Look, I am about to tear the kingdom from Solomon’s hand and I will give 10 tribes to you. 32 He will retain one tribe, for my servant David’s sake and for the sake of Jerusalem, the city I have chosen out of all the tribes of Israel. 33 I am taking the kingdom from him because they have abandoned me and worshiped the Sidonian goddess Astarte, the Moabite god Chemosh, and the Ammonite god Milcom. They have not followed my instructions by doing what I approve and obeying my rules and regulations, as Solomon’s father David did. 34 I will not take the whole kingdom from his hand. I will allow him to be ruler for the rest of his life for the sake of my chosen servant David who kept my commandments and rules. 35 I will take the kingdom from the hand of his son and give 10 tribes to you. 36 I will leave his son one tribe so there might be a lamp for David my servant all the days before me in Jerusalem59,⁠ the city I have chosen as my home. 37 I will select you; you will rule over all you desire to have and you will be king over Israel. 38 You must obey all I command you to do, follow my instructions, do what I approve, and keep my rules and commandments, as my servant David did. Then I will be with you and establish for you a lasting dynasty, as I did for David; I will give you Israel. 39 I will humiliate David’s descendants because of this, but not forever.’” 40 Solomon tried to kill Jeroboam, but Jeroboam escaped to Egypt and found refuge with King Shishak of Egypt.⁠ He stayed in Egypt until Solomon died. 41 The rest of the events of Solomon’s reign, including all his accomplishments and his wise decisions, are recorded in the scroll called the Annals of Solomon. 42 Solomon ruled over all Israel from Jerusalem for 40 years. 43 Then Solomon passed away and was buried in the city of his father David. His son Rehoboam replaced him as king.

Texts in conversation

Compare 1 Kings 11:26 and Romans 13:1

Hebrew Bible · New Testament

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Summary

Romans 13 portrays political authority as divinely appointed and calls for submission to existing rule. This contrasts with Hebrew Bible narratives, such as in 1 Kings 11, that approve of open rebellion against corrupt leadership.

Passages

1 Kings 11:26

Hebrew Bible
26 Jeroboam son of Nebat, one of Solomon’s servants, rebelled against the king. He was an Ephraimite from Zeredah whose mother was a widow named Zeruah. 27 This is what prompted him to rebel against the king: Solomon built a terrace, and he closed up a gap in the wall of the city of his father David. 28 Jeroboam was a talented man; when Solomon saw that the young man was an accomplished worker, he made him the leader of the forced labor from the tribe of Joseph. 29 At that time, when Jeroboam had left Jerusalem, the prophet Ahijah the Shilonite met him on the road; the two of them were alone in the open country. Ahijah was wearing a brand new robe, 30 and he grabbed the robe and tore it into 12 pieces.
600–501 BCE (scholarly estimate) Read in 1 Kings

Romans 13:1

New Testament
1 Let every person be subject to the governing authorities. For there is no authority except by God’s appointment, and the authorities that exist have been instituted by God. 2 So the person who resists such authority resists the ordinance of God, and those who resist will incur judgment 3 (for rulers cause no fear for good conduct but for bad). Do you desire not to fear authority? Do good and you will receive its commendation 4 because it is God’s servant for your well-being. But be afraid if you do wrong because government does not bear the sword for nothing. It is God’s servant to administer punishment on the person who does wrong.
55–58 CE (scholarly estimate) Read in Romans

References

"... The reasons for prophecy’s “decline” are subject to debate, but the connection between the monarchies of Judah and of Israel and the prophetic class, in both the northern and southern kingdoms, is often very close and politically charged. Samuel’s dual role in the formation of the monarchy—he is both bitterly opposed to it (1 Samuel 8:4–22) and instrumental in the election of Saul and David to the throne—is often duplicated in later centuries by prophets who are sometimes supportive and at other times contemptuous of the king. Whatever their respective attitudes toward a particular monarch, the prophets are seldom reluctant to intervene in the political intrigues that surround the royal court. Nathan, for example, first announces that God has adopted David as his “son,” promising an eternal dynasty, and then denounces David over his killing of Uriah (2 Samuel 12). Later, Nathan urges Bathsheba to demand that David appoint Solomon as his successor. In the next generation, the prophet Ahijah takes an even more direct role in the disputes between Solomon and northern tribal leaders when he invites Jeroboam to rebel against his royal patron and become king of a breakaway northern kingdom (1 Kings 11:26–40) ..."
Stephen L. Harris, Understanding the Bible, 8th ed. (New York: McGraw-Hill, 2011), 166–167.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Kings 11:26 and Romans 13:1

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