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1 John

About this book
Chapter 3

1 (See what sort of love the Father has given to us: that we should be called God’s children—and indeed we are! For this reason the world does not know us: Because it did not know him.⁠ 2 Dear friends, we are God’s children now, and what we will be has not yet been revealed. We know that whenever it is revealed we will be like him because we will see him just as he is.⁠ 3 And everyone who has this hope focused on him purifies himself, just as Jesus is pure). 4 Everyone who practices sin also practices lawlessness; indeed, sin is lawlessness. 5 And you know that Jesus was revealed to take away sins, and in him there is no sin. 6 Everyone who resides in him does not sin; everyone who sins has neither seen him nor known him. 7 Little children, let no one deceive you: The one who practices righteousness is righteous, just as Jesus is righteous. 8 The one who practices sin is of the devil because the devil has been sinning from the beginning.⁠ For this purpose the Son of God was revealed: to destroy the works of the devil. 9 Everyone who has been fathered by God does not practice sin because God’s seed resides in him, and thus he is not able to sin because he has been fathered by God. 10 By this the children of God and the children of the devil are revealed: Everyone who does not practice righteousness—the one who does not love his fellow Christian—is not of God. 11 For this is the gospel message that you have heard from the beginning: that we should love one another, 12 not like Cain who was of the evil one and brutally murdered his brother.⁠ And why did he murder him? Because his deeds were evil, but his brother’s were righteous. 13 Therefore do not be surprised, brothers and sisters, if the world hates you. 14 We know that we have crossed over from death to life because we love our fellow Christians. The one who does not love remains in death. 15 Everyone who hates his fellow Christian is a murderer, and you know that no murderer has eternal life residing in him. 16 We have come to know love by this: that Jesus laid down his life for us; thus we ought to lay down our lives for our fellow Christians. 17 But whoever has the world’s possessions and sees his fellow Christian in need and shuts off his compassion against him, how can the love of God reside in such a person? 18 Little children, let us not love with word or with tongue but in deed and truth. 19 And by this we will know that we are of the truth and will convince our conscience in his presence, 20 that if our conscience condemns us, that God is greater than our conscience and knows all things. 21 Dear friends, if our conscience does not condemn us, we have confidence in the presence of God, 22 and whatever we ask we receive from him, because we keep his commandments and do the things that are pleasing to him. 23 Now this is his commandment: that we believe in the name of his Son Jesus Christ and love one another, just as he gave us the commandment. 24 And the person who keeps his commandments resides in God, and God in him. Now by this we know that God resides in us: by the Spirit he has given us.

Texts in conversation

Compare 1 John 3:12 and Gospel of Philip 5:32

New Testament · Nag Hammadi

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Summary

The Gospel of Philip and 1 John both connect Cain's murder of his brother with an evil parent. Philip makes Cain the serpent's son through adultery, using his birth to explain the family resemblance that 1 John associates with his evil deeds.

Passages

1 John 3:12

New Testament
10 By this the children of God and the children of the devil are revealed: Everyone who does not practice righteousness—the one who does not love his fellow Christian—is not of God. 11 For this is the gospel message that you have heard from the beginning: that we should love one another, 12 not like Cain who was of the evil one and brutally murdered his brother. And why did he murder him? Because his deeds were evil, but his brother’s were righteous. 13 Therefore do not be surprised, brothers and sisters, if the world hates you. 14 We know that we have crossed over from death to life because we love our fellow Christians. The one who does not love remains in death.
90–100 CE (scholarly estimate) Read in 1 John

Gospel of Philip 5:32

Nag Hammadi
The holy Spirit shepherds everything, and she governs [all] the powers that have been tamed, as well as those that have [not been tamed], and those that dwell alone by themselves, because truly she [...] corrals them, [in order that ...] want to, they will be unable to [escape]. [He who was] formed [...]. you would find his children to be noble beings. If he had not been formed, but begotten, you would find his offspring noble. However, he was molded, and he begot. What nobility this is! First, an adulteress appeared, and she was followed by a murderer, even he who was begotten of adultery, because he was the son of the serpent. Consequently, he was a murderer like his father as well, and he killed his brother. Every act of sexual union that has occurred between those who are unlike each other equals adultery.
180–250 CE (scholarly estimate) Read in the Gospel of Philip

References

“... This saying alludes to the adulterous conception of Cain, who is the son of the serpent and became a murderer (ϩⲁⲧⲃ̄ⲣⲱⲙⲉ) like his father. This is similar to John 8:44 where Jesus indicates that the Jews who seek to kill him have the devil as their father, and he was a murderer (ϩⲉⲧⲃ̄ⲣⲱⲙⲉ) from the beginning. It is possible §42a was influenced by John 8:44 since the examples above (§§110a, 123d) indicate the probable influence of John 8 and the description of the serpent/devil as a murderer and father is similar in both passages, but 1 John 3:12–15 also relates Cain to the ‘evil one’ ...”
Lorne R. Zelyck, John among the Other Gospels: The Reception of the Fourth Gospel in the Extra-Canonical Gospels (Tübingen: Mohr Siebeck, 2013), 119–120.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 John 3:12 and Gospel of Philip 5:32

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