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About this book

1 John

About this book
Chapter 2

1 (My little children, I am writing these things to you so that you may not sin.) But if anyone does sin, we have an advocate with the Father, Jesus Christ the Righteous One,⁠ 2 and he himself is the atoning sacrifice for our sins, and not only for our sins but also for the whole world. 3 Now by this we know that we have come to know God: if we keep his commandments. 4 The one who says “I have come to know God” and yet does not keep his commandments is a liar, and the truth is not in such a person. 5 But whoever obeys his word, truly in this person the love of God has been perfected. By this we know that we are in him. 6 The one who says he resides in God ought himself to walk just as Jesus walked. 7 Dear friends, I am not writing a new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word that you have already heard. 8 On the other hand, I am writing a new commandment to you, which is true in him and in you, because the darkness is passing away and the true light is already shining. 9 The one who says he is in the light but still hates his fellow Christian is still in the darkness. 10 The one who loves his fellow Christian resides in the light, and there is no cause for stumbling in him. 11 But the one who hates his fellow Christian is in the darkness, walks in the darkness, and does not know where he is going because the darkness has blinded his eyes. 12 I am writing to you, little children, that your sins have been forgiven because of his name.⁠ 13 I am writing to you, fathers, that you have known him who has been from the beginning.⁠ I am writing to you, young people, that you have conquered the evil one. 14 I have written to you, children, that you have known the Father. I have written to you, fathers, that you have known him who has been from the beginning. I have written to you, young people, that you are strong, and the word of God resides in you, and you have conquered the evil one. 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him,⁠ 16 because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world.⁠ 17 And the world is passing away with all its desires, but the person who does the will of God remains forever. 18 Children, it is the last hour, and just as you heard that the antichrist is coming, so now many antichrists have appeared. We know from this that it is the last hour. 19 They went out from us, but they did not really belong to us because if they had belonged to us, they would have remained with us. But they went out from us to demonstrate that all of them do not belong to us. 20 Nevertheless you have an anointing from the Holy One, and you all know. 21 I have not written to you that you do not know the truth, but that you do know it, and that no lie is of the truth. 22 Who is the liar but the person who denies that Jesus is the Christ? This one is the antichrist: the person who denies the Father and the Son. 23 Everyone who denies the Son does not have the Father either. The person who confesses the Son has the Father also. 24 As for you, what you have heard from the beginning must remain in you. If what you heard from the beginning remains in you, you also will remain in the Son and in the Father. 25 Now this is the promise that he himself made to us: eternal life. 26 These things I have written to you about those who are trying to deceive you. 27 Now as for you, the anointing that you received from him resides in you, and you have no need for anyone to teach you. But as his anointing teaches you about all things, it is true and is not a lie. Just as it has taught you, you reside in him. 28 And now, little children, remain in him, so that when he appears we may have confidence and not shrink away from him in shame when he comes back. 29 If you know that he is righteous, you also know that everyone who practices righteousness has been fathered by him.

Texts in conversation

Compare 1 Enoch 48:7 and 1 John 2:15

Pseudepigrapha, Apocalypses · New Testament

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Summary

1 John tells readers not to love the “world,” the system of desire and pride based on wealth and status, opposed to God. 1 Enoch 48 uses similar language to praise the righteous who despise the “world”, rejecting the same values of power and wealth.

Passages

1 Enoch 48:7

Pseudepigrapha, Apocalypses
6 For this reason, he has been chosen and hidden before Him, before the creation of the world and forever. 7 The wisdom of the Lord of Spirits has revealed him to the holy and righteous; for he has preserved all of the righteous because they have hated and despised this world of unrighteousness, and have hated all its works and ways in the name of the Lord of Spirits: for in his name they are saved, and it has been according to his good pleasure in regard to their life. 8 In these days, the kings of the earth who own the land will look downcast because of the works of their hands; for on the day of their trouble and affliction, they will not be able to save themselves.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

1 John 2:15

New Testament
14 I have written to you, children, that you have known the Father. I have written to you, fathers, that you have known him who has been from the beginning. I have written to you, young people, that you are strong, and the word of God resides in you, and you have conquered the evil one. 15 Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him, 16 because all that is in the world (the desire of the flesh and the desire of the eyes and the arrogance produced by material possessions) is not from the Father, but is from the world. 17 And the world is passing away with all its desires, but the person who does the will of God remains forever.
90–100 CE (scholarly estimate) Read in 1 John

References

"... The author of the Letter of James explicitly states that the world, that is the present earthly world, is antithetical to the purposes of God (Similar sentiments are also expressed in 1 John 2:15-17; compare 1 John 5:19) ... For James, while the world refers to the physical earthly world, it also includes the entire cultural system that is associated with it. Johnson therefore argues that, for James, the world is “a system of untrammeled desire and arrogance.” Similarly Moo comments; “The ‘world’ is a common biblical way of referring to the ungodly worldview and lifestyle that characterizes human life in its estrangement from the creator.” In his 2008 article “God and the World”, Lockett discusses the portrayal of the opposition between God and the world and argues that, in describing the world, “James calls forth a new identity for his readers and articulates a theological construct of reality.” He discusses the five occurrences of “world” (i.e. 1:27; 2:5; 3:6; 4:4), and one occurrence of “earthly” in 3:15, noting how these terms are used to express the opposite to God’s standard of measure (compare God’s ephah of 4Q418). James 1:27, for instance, refers to the need to keep oneself unstained from the world, and, for James, this is achieved by keeping particular boundaries between themselves and the influence of the world. (Compare 1 Enoch 48:7) Hence, friendship with the world is, in James’ view, the ultimate betrayal of God and, Lockett maintains that it “constitutes an alliance with a system of valuation set against God.” ..."
Helen Joan Cashell Moran, “Wisdom's Wide Trajectory: Reading the Letter of James in Light of 4QInstruction” (PhD diss., The University of Dublin, 2019), 130–132.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 48:7 and 1 John 2:15

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