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1 Enoch

About this book
Chapter 9

1 Then Michael, Uriel, Raphael, and Gabriel looked down from heaven⁠ and saw much blood being shed on the earth, and all the lawlessness being committed on the earth.⁠ 2 They said to one another: 'The earth, left without inhabitants, cries out, and the voice of their crying reaches the gates of heaven.'⁠ 3 'And now to you, the holy ones of heaven, the souls of men plead, saying, "Present our case before the Most High."'⁠ 4 They said to the Lord of the ages:⁠ 'Lord of lords, God of gods, King of kings,⁠ and God of the ages,⁠ the throne of Your glory stands through all generations,⁠ and Your name is holy and glorious and blessed through all ages!⁠ 5 You have created all things, and over all things You have power. All things are open and visible in Your sight, and You see everything, and nothing can hide from You.⁠ 6 You see what Azâzêl has done, who has taught all unrighteousness on the earth and revealed the eternal secrets that were kept in heaven,⁠ which men were eager to learn.⁠ 7 And Semjâzâ, to whom You gave the authority to rule over his companions. 8 They have gone to the daughters of men on the earth, have lain with the women, have defiled themselves, and revealed to them all kinds of sins. 9 The women have borne giants, and as a result the whole earth has been filled with blood and unrighteousness. 10 And now the souls of those who have died are crying out and pleading at the gates of heaven, and their laments have risen up; they cannot stop because of the lawless acts committed on the earth.⁠ 11 You know all things before they happen, and You see these things and allow them, and You do not tell us what we should do about them.'⁠

Texts in conversation

Compare 1 Enoch 9:4 and Mishnah Sanhedrin 4:5

Pseudepigrapha, Apocalypses · Rabbinic

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Summary

1 Enoch describes angels addressing God as “Lord of lords” and “King of kings,” a common ancient Near Eastern title for royalty and divinity. This title continued to be used in later Jewish, Christian, and Rabbinic texts, such as Mishnah Sanhedrin.

Passages

1 Enoch 9:4

Pseudepigrapha, Apocalypses
1 Then Michael, Uriel, Raphael, and Gabriel looked down from heaven and saw much blood being shed on the earth, and all the lawlessness being committed on the earth. 2 They said to one another: 'The earth, left without inhabitants, cries out, and the voice of their crying reaches the gates of heaven.' 3 'And now to you, the holy ones of heaven, the souls of men plead, saying, "Present our case before the Most High."' 4 They said to the Lord of the ages: 'Lord of lords, God of gods, King of kings, and God of the ages, the throne of Your glory stands through all generations, and Your name is holy and glorious and blessed through all ages! 5 You have created all things, and over all things You have power. All things are open and visible in Your sight, and You see everything, and nothing can hide from You.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Mishnah Sanhedrin 4:5

Rabbinic · Mishnah
And this was done due to the importance of maintaining peace among people, so that one person will not say to another: My father, i.e., progenitor, is greater than your father. And it was also so that the heretics who believe in multiple gods will not say: There are many authorities in Heaven, and each created a different person. And this serves to tell of the greatness of the Holy One, Blessed be He, as when a person stamps several coins with one seal, they are all similar to each other. But the supreme King of kings, the Holy One, Blessed be He, stamped all people with the seal of Adam the first man, as all of them are his offspring, and not one of them is similar to another. Therefore, since all humanity descends from one person, each and every person is obligated to say: The world was created for me, as one person can be the source of all humanity, and recognize the significance of his actions.
190–230 CE (scholarly estimate) Read in Mishnah Sanhedrin

References

"... “King of kings” (compare 1 Enoch 84:2 and 63:4) is a royal title with a long history in the ancient Near East. In Jewish literature this title is applied to the God of Israel in contexts that stress his sovereignty over earthly kings. Compare 2 Maccabees 13:4; 3 Maccabees 5:35; Philo Cherubim 99 (compare Special Laws 1.18); mishnah Sanhedrin 4:5 (the king mints coins with his image on them). Thus the title may be either a claim of sovereignty over other kings or the attribution to God of a title already employed by earthly monarchs ..."
George W. E. Nickelsburg, A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (Minneapolis: Fortress, 2001), 211.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 9:4 and Mishnah Sanhedrin 4:5

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