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About this book

1 Enoch

About this book

The Book of the Luminaries

Chapter 72

1 This book describes the courses of the heavenly bodies, detailing each according to their classes, control, seasons, names, origins, and months as shown to me by Uriel,⁠ the holy angel guiding me. He explained precisely all their laws and the eternal progression until a new creation is established forever.⁠ 2 The first rule of the lights: the Sun rises from the eastern portals of the heavens and sets in the western portals.⁠ 3 I observed six portals for the sun's rising and setting, and for the moon's rising and setting. The leaders of the stars and their groups also follow this path:⁠ six portals in the east and six in the west, all precisely aligned, with numerous windows on either side. 4 The great light, the Sun, follows first. His circuit is as vast as the circumference of the heavens, and he is completely filled with illuminating and heating fire. 5 The chariot that carries the Sun is driven by the wind. The Sun descends from the heavens and circles through the north to reach the east,⁠ guided to enter the proper portal and shine across the heavens. 6 Specifically, he rises from the fourth portal, one of the six eastern portals, in the first month. 7 From this fourth portal during the first month, twelve windows open to release flames when it is their season. 8 The Sun rises through this fourth portal for thirty consecutive mornings and sets precisely in the fourth portal in the western sky. 9 Over this period, the day progressively lengthens, and the night correspondingly shortens, until the thirtieth morning. 10 On that day, daylight lasts a ninth part longer than the night. The day measures exactly ten parts, and the night measures eight parts. 11 The Sun then moves from the fourth portal, rises from the fifth eastern portal for thirty mornings, and sets in the fifth western portal. 12 The day then extends by two parts, totaling eleven parts, while the night shortens to seven parts. 13 The Sun continues to the sixth eastern portal, where it rises and sets for thirty-one mornings due to its astronomical position. 14 On this particular day, daylight doubles the duration of the night, totaling twelve parts for the day and six for the night. 15 The Sun then ascends to shorten the day and lengthen the night, returning through the sixth portal and rising from it for thirty mornings. 16 After these thirty mornings, daylight decreases by one part, totaling eleven parts, and the night lasts seven parts. 17 The Sun then sets in the sixth western portal and returns to rise from the fifth eastern portal for thirty mornings, setting again in the fifth western portal. 18 On that day, daylight reduces by two parts, resulting in ten parts of day and eight parts of night. 19 It then moves to rise from the fourth portal for thirty-one mornings due to its sign, setting in the western counterpart. 20 The day and night balance equally on this day, each spanning nine parts. 21 Subsequently, the Sun rises from the third eastern portal and sets in the third western portal for thirty mornings. 22 During this phase, the night becomes longer than the day: night extends to ten parts while the day shortens to eight parts. 23 The Sun then rises from the second eastern portal for thirty mornings and sets in the second western portal. 24 On that day, night lengthens to eleven parts, and day shortens to seven parts. 25 The Sun continues to rise from the second portal and sets in the western second portal, then returns to rise from the first eastern portal for thirty-one mornings, setting in the first western portal. 26 Consequently, the night extends to twice the length of the day: twelve parts for the night and six for the day. 27 The Sun follows its orbital divisions, returning through these divisions, entering the first portal for thirty mornings and setting in its western opposite. 28 The night then shortens by a ninth part, totaling eleven parts of night and seven parts of day. 29 The Sun returns to the second eastern portal, traversing its orbit for thirty mornings, rising and setting. 30 The night then shortens to ten parts and the day extends to eight parts. 31 The Sun rises from the third eastern portal and sets in the western sky for thirty-one mornings. 32 On that day, both day and night equalize at nine parts each, rounding the year to exactly 364 days. 33 The variation in day and night lengths arises through the Sun's journey. 34 As a result, the Sun's path gradually extends the day and shortens the night. 35 This is the law and path of the Sun, and upon completing its cycle sixty times, it continues, named the great light, forever. 36 This rising great light is named according to its appearance, as commanded by the Lord, maintaining constant brightness and equal size with the Moon. 37 As it rises and sets, it does not diminish; it runs both day and night. Its light is sevenfold brighter than the moon, yet they appear the same size.⁠

Texts in conversation

Compare 1 Enoch 72:5 and Pirkei DeRabbi Eliezer 6

Pseudepigrapha, Apocalypses · Rabbinic

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Summary

1 Enoch and the Rabbinic text Pirkei deRabbi Eliezer describe the sun riding a chariot, entering through eastern portals and circling the heavens, following ancient Near Eastern traditions and influenced by popular Hellenistic cosmology.

Passages

1 Enoch 72:5

Pseudepigrapha, Apocalypses
4 The great light, the Sun, follows first. His circuit is as vast as the circumference of the heavens, and he is completely filled with illuminating and heating fire. 5 The chariot that carries the Sun is driven by the wind. The Sun descends from the heavens and circles through the north to reach the east, guided to enter the proper portal and shine across the heavens. 6 Specifically, he rises from the fourth portal, one of the six eastern portals, in the first month.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Pirkei DeRabbi Eliezer 6

Rabbinic
For the night is long and the way is long until (the sun) reaches the aperture which is in the east, (even) the aperture through which it desires to go forth, as it is said, "It goeth toward the south, and turneth about unto the north" (Eccles. 1:6). It goes to the south at the Teḳuphah of Tishri and at the Teḳuphah of Ṭebeth, and turns to the north at the Teḳuphah of Nisan and at the Teḳuphah of Tammuz. It goes on its course for six months in the south quarter, and for six months in the north quarter, and owing to its circuits the sun returns to the aperture which is in the east. The sun has three letters of (God's) Name written upon his heart, and the angels lead him; such || as lead him by day do not lead him by night, and such as lead him by night do not lead him by day. The sun rides in a chariot and rises, crowned as a bridegroom, as it is said, "Which is as a bridegroom coming out of his chamber, and rejoiceth as a strong man to run his course" (Ps. 19:5). The sun's rays and face, which are turned downwards (to the earth), are of hail; and were it not for the hail which quenches the flames of fire the world would be consumed by fire, as it is said, "And there is nothing hid from the heat thereof" (Ps. 19:6). In winter (the sun) turns the upper (half of) his face downwards, and were it not for the fire which warms the face of hail the world could not endure because of the ice (cold), as it is said, "Who can stand before his cold?" (Ps. 147:17). These are the ends of the ways of the sun.
630–1030 CE (scholarly estimate) Read in Pirkei DeRabbi Eliezer

References

"... There are some parallels offered by Friedlander that may rely upon a different type of source: that of the contemporary, popular understanding of the world, especially astronomy. For instance, Pirkei de Rabbi Eliezer 6 and 1 Enoch (72:37; 78:3) claim that the sun and the moon are of equal size. However, the writer of PRE did not have to read 1 Enoch in order to acquire this information, as it was "common knowledge in ancient astronomy." Similarly, the "day of the full moon" mentioned both in Pirkei de Rabbi Eliezer 7 and 1 Enoch 78:13 must be the day of the month when the moon is full. In the lunar calendar this day falls in the middle of the month, as is described in PRE and all other astronomical literature. The idea of the sun ascending on a chariot, present in Pirkei de Rabbi Eliezer 6 and 1 Enoch 72:5, is not one that would have been believed by the scientists of the day, but is one rooted since Hellenistic times in popular mythology ..."
Menahem Kister, “Observations on Aspects of Exegesis, Tradition, and Theology in Midrash, Pseudepigrapha, and Other Jewish Writings,” in Tracing the Threads: Studies in the Vitality of Jewish Pseudepigrapha, ed. John C. Reeves, EJL 6 (Atlanta: Scholars, 1994), 1–34.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 72:5 and Pirkei DeRabbi Eliezer 6

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