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1 Enoch

About this book
Chapter 69

1 After this judgment, they will be terrified and shaken because they revealed these things to those who live on the earth. 2 Here are the names of these angels: the first is Samjâzâ, the second Artâqîfâ, the third Armên, the fourth Kôkabêl, the fifth Tûrâêl, the sixth Rûmjâl, the seventh Dânjâl, the eighth Nêqâêl, the ninth Barâqêl, the tenth Azâzêl, the eleventh Armârôs, the twelfth Batarjâl, the thirteenth Busasêjal, the fourteenth Hanânêl, the fifteenth Tûrêl, the sixteenth Simâpêsîêl, the seventeenth Jetrêl, the eighteenth Tumâêl, the nineteenth Tûrêl, the twentieth Rûmâêl, and the twenty-first Azâzêl. 3 These are the chiefs of their angels and their names, and they command hundreds, fifties, and tens. 4 The first angel, Jeqôn, led all the sons of God astray and brought them down to the earth, misleading them with the daughters of men. 5 The second, Asbeêl, gave evil counsel to the holy sons of God, leading them to defile themselves with the daughters of men. 6 The third, Gâdreêl, showed the children of men all the deadly strikes, led Eve astray,⁠ and introduced the weapons of death to the sons of men, including the shield, the coat of mail, the sword, and other weapons. 7 From his hand these have been used against those who live on the earth from that day and forever. 8 The fourth, Pênemûe, taught the children of men the difference between bitter and sweet, revealing all the secrets of their wisdom. 9 He taught mankind how to write with ink and paper, which led many to sin from then until today. 10 For men were not created to confirm their promises with pen and ink. 11 For humans were created exactly like the angels, so that they might remain pure and righteous,⁠ and death, which corrupts everything, could not have touched them. But through this knowledge they perish, and through this power it is consuming me. 12 The fifth, Kâsdejâ, revealed to the children of men all the evil afflictions of spirits and demons, the striking of embryos in the womb to cause a miscarriage, the bites of the serpent, and the afflictions that come at noon, the son of the serpent named Tabâ'ět. 13 This was the task of Kâsbeêl, the chief of the oath, which he showed to the holy ones when he lived high above in glory. Its name is Bîqâ. 14 This angel asked Michael to reveal the hidden name so that he could declare it in the oath, causing those who revealed secrets to the children of men to tremble before it.⁠ 15 This is the power of this oath; it is mighty and strong, and he placed this oath Akâe in the hand of Michael.⁠ 16 And these secrets are powerful through his oath: the heavens were suspended before the world was created and will be forever.⁠ 17 By this oath the earth was founded upon water, and from the hidden depths of the mountains come beautiful waters, from the creation of the world and on forever. 18 By this oath the sea was created, and as its foundation He set for it the sand against the time of its fury, and it dare not pass beyond it from the creation of the world and on forever. 19 By this oath the depths are made firm, remaining calm and undisturbed from eternity to eternity. 20 By this oath the sun and moon complete their courses and do not turn aside from their ordained paths from eternity to eternity. 21 By this oath the stars complete their courses, and He calls them by their names, and they answer Him from eternity to eternity. 22 The same is true of the spirits of water and winds, and all the breezes in every direction. 23 The voices of thunder and the light of the lightnings are kept, along with the storerooms of hail, frost, mist, rain, and dew.⁠ 24 All these acknowledge and give thanks before the Lord of Spirits, glorifying Him with all their power; their sustenance comes from their acts of thanksgiving, as they praise, glorify, and exalt the name of the Lord of Spirits forever and ever. 25 And this oath prevails over them, keeping their paths secure and ensuring their actions are not destroyed. 26 There was great joy among them, and they blessed, glorified, and exalted the name of the Son of Man that had been revealed to them.⁠ 27 He sat on the throne of his glory, the whole of judgment was given to the Son of Man,⁠ and he caused the sinners to vanish from the face of the earth, along with those who had misled the world.⁠ 28 They will be bound in chains, confined to their place of destruction, and all their works will disappear from the face of the earth. 29 From now on nothing corruptible will exist; the Son of Man has appeared, has taken his seat on the throne of his glory, and all evil will vanish before his face. His word will go out and be strong before the Lord of Spirits. This is the Third Parable of Enoch.

Texts in conversation

Compare 1 Enoch 69:27 and John 5:22

Pseudepigrapha, Apocalypses · New Testament

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Summary

John declares that all judgment has been given to Jesus. This may be based on an apocalyptic tradition found in 1 Enoch 69 where the Son of Man sits on a throne and is given exclusive rights to judge the unrighteous.

Passages

1 Enoch 69:27

Pseudepigrapha, Apocalypses
25 And this oath prevails over them, keeping their paths secure and ensuring their actions are not destroyed. 26 There was great joy among them, and they blessed, glorified, and exalted the name of the Son of Man that had been revealed to them. 27 He sat on the throne of his glory, the whole of judgment was given to the Son of Man, and he caused the sinners to vanish from the face of the earth, along with those who had misled the world. 28 They will be bound in chains, confined to their place of destruction, and all their works will disappear from the face of the earth. 29 From now on nothing corruptible will exist; the Son of Man has appeared, has taken his seat on the throne of his glory, and all evil will vanish before his face. His word will go out and be strong before the Lord of Spirits. This is the Third Parable of Enoch.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

John 5:22

New Testament
19 For the Father loves the Son and shows him everything he does, and will show him greater deeds than these, so that you will be amazed. 20 For just as the Father raises the dead and gives them life, so also the Son gives life to whomever he wishes. 21 Furthermore, the Father does not judge anyone, but has assigned all judgment to the Son, 22 so that all people will honor the Son just as they honor the Father. The one who does not honor the Son does not honor the Father who sent him. 23 “I tell you the solemn truth, the one who hears my message and believes the one who sent me has eternal life and will not be condemned, but has crossed over from death to life. 24 I tell you the solemn truth, a time is coming—and is now here—when the dead will hear the voice of the Son of God, and those who hear will live.
90–110 CE (scholarly estimate) Read in John

References

"... Jude, the brother of James and of Jesus, quotes in his epistle from both the Assumption of Moses and the Book of Enoch. If Jude had read these books and quoted from them, it would seem altogether likely that Jesus had read them and it is possible that he quoted from them too. The words 'when the Son of Man shall sit on the throne of his glory' may have been taken directly by Jesus from the Book of Enoch (62:3). In 1 Enoch 69:27 we read, 'The sum of judgment was committed unto him, the Son of Man.' Jesus seems to be appropriating this phraseology when he says, 'He hath committed all judgment unto the Son .... because he is the Son of Man' (John 5:22, 27). The leading English authority upon this apocalyptic literature, R. H. Charles, thinks that phrases, clauses, or thoughts derived from the Book of Enoch are to be found not only in the Epistle of Jude and the Apocalypse of John, but also in the Gospels according to John and Matthew and Luke, and in the Book of Acts, and in the Epistles of Paul to the Romans and to the Ephesians, and in the Epistle to the Hebrews ..."
D. A. Hayes, “A Study of Pauline Apocalypse, I Thess 4:13-18,” BW 37.3 (1911): 163–175.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 69:27 and John 5:22

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