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1 Enoch

About this book
Chapter 62

1 The Lord commanded the kings, the mighty, the exalted, and those who dwell on the earth, saying: 'Open your eyes and lift up your horns if you are able to recognize the Chosen One.'⁠ 2 The Lord of Spirits seated him on the throne of His glory,⁠ and the spirit of righteousness was poured out upon him. The words from his mouth slay all sinners, and all the unrighteous are destroyed from his presence.⁠ 3 On that day, all the kings, the mighty, the exalted, and those who hold the earth will stand, and they shall see and recognize how he sits on the throne of his glory, and how righteousness is judged before him, and no false word is spoken before him.⁠ 4 Pain will come upon them as upon a woman in childbirth,⁠ when her child enters the birth canal, and she feels the agony of delivery.⁠ 5 One group will look at another in terror, their faces will fall, and pain will seize them when they see the Son of Man sitting on the throne of his glory.⁠ 6 The kings, the mighty, and all who possess the earth shall bless, glorify, and exalt him who reigns over all, who was hidden. 7 From the beginning, the Son of Man was hidden, and the Most High preserved him in the presence of His power, and revealed him to the chosen. 8 The congregation of the chosen and holy shall be sown, and all the chosen shall stand before him on that day.⁠ 9 All the kings, the mighty, the exalted, and those who rule the earth will fall down before him on their faces, worship him, place their hopes in the Son of Man,⁠ and ask for mercy from him. 10 Yet the Lord of Spirits will compel them to leave His presence quickly, their faces filled with shame, and darkness will deepen upon their faces. 11 He will deliver them to the angels for punishment, to exact vengeance on them for oppressing His children and His chosen. 12 They will be a spectacle for the righteous and for His chosen: they will rejoice over them, because the anger of the Lord of Spirits rests upon them, and His sword is drunk with their blood. 13 The righteous and chosen will be saved on that day, and they will never again see the face of the sinners and unrighteous. 14 The Lord of Spirits will remain over them, and with the Son of Man, they will eat, lie down, and rise up forever and ever.⁠ 15 The righteous and chosen will rise from the earth, and no longer wear downcast expressions. They will be clothed in garments of glory. 16 These are the garments of life from the Lord of Spirits: your garments will not wear out, nor will your glory fade in the presence of the Lord of Spirits.⁠

Texts in conversation

Compare 1 Enoch 62:2 and 3 Enoch 10:1

Pseudepigrapha, Apocalypses

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Summary

In 1 Enoch, God seats his chosen ruler on the throne to judge kings. In 3 Enoch, Metatron receives this throne to rule the angels, now interpreting Metatron as that chosen one.

Passages

1 Enoch 62:2

Pseudepigrapha, Apocalypses
1 The Lord commanded the kings, the mighty, the exalted, and those who dwell on the earth, saying: 'Open your eyes and lift up your horns if you are able to recognize the Chosen One.' 2 The Lord of Spirits seated him on the throne of His glory, and the spirit of righteousness was poured out upon him. The words from his mouth slay all sinners, and all the unrighteous are destroyed from his presence. 3 On that day, all the kings, the mighty, the exalted, and those who hold the earth will stand, and they shall see and recognize how he sits on the throne of his glory, and how righteousness is judged before him, and no false word is spoken before him.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

3 Enoch 10:1

Pseudepigrapha, Apocalypses · Hebrew Book of Enoch
1 R. Ishmael said: Metatron, the Prince of the Presence, said to me: All these things the Holy One, blessed be He, made for me: He made me a Throne, similar to the Throne of Glory. And He spread over me a curtain of splendour and brilliant appearance, of beauty, grace and mercy, similar to the curtain of the Throne of Glory; and on it were fixed all kinds of lights in the universe. 2 And He placed it at the door of the Seventh Hall and seated me on it. 3 And the herald went forth into every heaven, saying: This is Metatron, my servant. I have made him into a prince and a ruler over all the princes of my kingdoms and over all the children of heaven, except the eight great princes, the honoured and revered ones who are called YHWH, by the name of their King.
400–600 CE (scholarly estimate) Read in 3 Enoch

References

“... There is undoubtedly a close relationship between the Similitudes and 3 Enoch 3–15, although the exact nature of the connection remains murky; perhaps it is a combination of literary and oral trans- mission of traditions in Hebrew or Aramaic. There are numerous parallels between the two works. We find a story or stories about precious metals and how they will not avail their users and those who make idols from them (1 Enoch 52; 65:6–8; 67:4–7 // 3 Enoch 5:7–14). One of the characters is a hostile angel whose name is sim- ilar in the the two traditions (1 Enoch 54:5; 55:4; 69:2: ʿAzazʾel or ʿAzaʾzel // 3 Enoch 4:6; 5:9: ʿAzzaʾel); Enoch ascends to heaven in a storm chariot (1 Enoch 52:1; 70:1–3; // 3 Enoch 6:1; 7:1); Enoch is transformed into an angel (1 Enoch 71:11–17 // 3 Enoch 9:1–5; 15:1–2); he is an exalted angel enthroned in heaven (1 Enoch 55:4; 61:8; 62:1–5; 69:29 // 3 Enoch 10:1–3 [cf. 16:1]); and he receives a reve- lation of cosmological secrets of creation (1 Enoch 69:16–26 // 3 Enoch 13:1–2).¹⁶ The details of the connection between the Similitudes and 3 Enoch remain to be worked out, but some more or less genetic relationship is indicated, and it is important to note that 3 Enoch is a descendant of the form of the Similitudes that included the exal- lation of Enoch in 1 Enoch 70–71. ...”
James R. Davila, “Of Methodology, Monotheism and Metatron: Introductory Reflections on Divine Mediators and the Origins of the Worship of Jesus,” in The Jewish Roots of Christological Monotheism: Papers from the St. Andrews Conference on the Historical Origins of the Worship of Jesus, ed. Carey C. Newman, James R. Davila, and Gladys S. Lewis, JSJSup 63 (Leiden: Brill, 1999), 12.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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