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1 Enoch

About this book

The Rebellion of the Watchers

Chapter 6

1 And when the population of humans had increased during those times, beautiful and attractive daughters were born to them.⁠ 2 And the angels, the children of heaven, saw them and desired them,⁠ and said to each other: 'Come, let us choose wives from among the humans and father children.'⁠ 3 And Semjâzâ, their leader, said to them: 'I fear that you will not actually agree to do this, and I alone will have to pay the penalty of a great sin.' 4 And they all replied to him and said: 'Let us all take an oath, and all bind ourselves with a solemn promise not to abandon this plan but to carry out this act.' 5 Then they all took an oath together and bound themselves with a solemn promise to do so. 6 And there were in total two hundred who descended on the summit of Mount Hermon⁠ in the days of Jared, and they named it Mount Hermon because they had taken an oath and bound themselves with solemn promises there. 7 And these are the names of their leaders:⁠ Samîazâz, their leader,⁠ Arâkîba, Râmêêl, Kôkabîêl, Tâmîêl, Râmîêl, Dânêl, Êzêqêêl, Barâqîjâl, Asâêl, Armârôs, Batârêl, Anânêl, Zaqîêl, Samsâpêêl, Satarêl, Tûrêl, Jômjâêl, Sariêl.⁠ 8 These are their chiefs of tens.

Texts in conversation

Compare 1 Enoch 6:2 and Jubilees 4:22

Pseudepigrapha, Apocalypses · Pseudepigrapha, Hebrew Bible Expansions

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Summary

Jubilees says the Watchers came to teach people justice but failed when they took human wives. 1 Enoch tells the story differently and says their descent was sinful from the beginning because they came down driven by desire for human women.

Passages

1 Enoch 6:2

Pseudepigrapha, Apocalypses
1 And when the population of humans had increased during those times, beautiful and attractive daughters were born to them. 2 And the angels, the children of heaven, saw them and desired them, and said to each other: 'Come, let us choose wives from among the humans and father children.' 3 And Semjâzâ, their leader, said to them: 'I fear that you will not actually agree to do this, and I alone will have to pay the penalty of a great sin.' 4 And they all replied to him and said: 'Let us all take an oath, and all bind ourselves with a solemn promise not to abandon this plan but to carry out this act.'
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Jubilees 4:22

Pseudepigrapha, Hebrew Bible Expansions
21 And he was moreover with the angels of God these six jubilees of years, and they showed him everything which is on earth and in the heavens, the rule of the sun, and he wrote down everything. 22 And he testified to the Watchers, who had sinned with the daughters of men; for these had begun to unite themselves, so as to be defiled, with the daughters of men, and Enoch testified against (them) all. 23 And he was taken from among the human beings, and we led him into the Garden of Eden in majesty and honor, and there he writes down the condemnation and judgment of the world, and all the wickedness of the human beings. 24 And on account of it (God) brought the waters of the flood upon all the land of Eden; for there he was set as a sign and so that he should testify against all the human beings, so that he should recount all the deeds of the generations until the day of condemnation.
170–125 BCE (scholarly estimate) Read in Jubilees

References

"... For Jubilees, in distinction from the traditions represented in 1 Enoch, the angels’ descent was a positive event—they came on a teaching mission and to model righteous behavior. Only at a later time — and upon the earth—did problems arise. So, the angels did not become sinful in their heavenly home prior to their descent (as they probably did according to 1 Enoch 6:2; 12:4; 15:3; 16:3); that happened only after they had left it. The reputation of heaven thus remains intact. Jubilees does not give an exact date for the descent of the angels (“during his [Jared’s] lifetime”), but Syncellus puts it in the year 1000, which was Jared’s fortieth year. Since his chronology is five hundred years higher than the one in Jubilees at this point, his date is otherwise just one year off the one in Jubilees for Jared’s fortieth year (461 + 40 = 501). The year 1000 seems highly significant in Syncellus’s chronology, while in Jubilees the event is in the tenth jubilee period—possibly a significant one ..."
James C. VanderKam and Sidnie White Crawford, Jubilees: A Commentary on the Book of Jubilees (Minneapolis: Fortress, 2018), 249.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 6:2 and Jubilees 4:22

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