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1 Enoch

About this book
Chapter 48

1 In that place, I saw the fountain of righteousness which was inexhaustible; around it were many fountains of wisdom. All the thirsty drank from them, were filled with wisdom, and their dwellings were with the righteous, holy, and elect.⁠ 2 At that time, the Son of Man was named in the presence of the Lord of Spirits, and his name was acknowledged before the Head of Days. 3 Yes, before the sun and the signs were created, before the stars of heaven were made, his name was known before the Lord of Spirits. 4 He will be a staff for the righteous to lean on and not fall, and he will be the light of the Gentiles, and the hope for those who are troubled of heart.⁠ 5 All who dwell on earth shall bow and worship before him, and will praise, bless, and sing to celebrate the Lord of Spirits.⁠ 6 For this reason, he has been chosen and hidden before Him, before the creation of the world⁠ and forever.⁠ 7 The wisdom of the Lord of Spirits has revealed him to the holy and righteous; for he has preserved all of the righteous because they have hated and despised this world of unrighteousness,⁠ and have hated all its works and ways in the name of the Lord of Spirits:⁠ for in his name they are saved, and it has been according to his good pleasure in regard to their life.⁠ 8 In these days, the kings of the earth who own the land will look downcast because of the works of their hands; for on the day of their trouble and affliction, they will not be able to save themselves.⁠ 9 And I will hand them over to the hands of my elect: as straw in the fire, they shall burn before the face of the holy; as lead in the water, they shall sink before the face of the righteous,⁠ and no trace of them shall be found anymore.⁠ 10 On the day of their affliction, there shall be peace on the earth. They shall fall before them and not rise again; and there shall be no one to help them up, for they have denied the Lord of Spirits and His Anointed.⁠ Blessed be the name of the Lord of Spirits.

Texts in conversation

Compare 1 Enoch 48:7 and James 4:4

Pseudepigrapha, Apocalypses · New Testament

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Summary

James echoes 1 Enoch 48 by adopting its contrast between righteousness and “the world.” Both portray the world as a system defined by unrighteousness, and for James, this includes those who are excessively proud, contentious, and wealthy.

Passages

1 Enoch 48:7

Pseudepigrapha, Apocalypses
7 The wisdom of the Lord of Spirits has revealed him to the holy and righteous; for he has preserved all of the righteous because they have hated and despised this world of unrighteousness, and have hated all its works and ways in the name of the Lord of Spirits: for in his name they are saved, and it has been according to his good pleasure in regard to their life. 8 In these days, the kings of the earth who own the land will look downcast because of the works of their hands; for on the day of their trouble and affliction, they will not be able to save themselves.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

James 4:4

New Testament
3 you ask and do not receive because you ask wrongly, so you can spend it on your passions. 4 Adulterers, do you not know that friendship with the world means hostility toward God? So whoever decides to be the world’s friend makes himself God’s enemy. 5 Or do you think the scripture means nothing when it says, “The spirit that God caused to live within us has an envious yearning”?
80–90 CE (scholarly estimate) Read in James

References

"... James 4:4 expresses the author’s disdain for this world; whoever is a friend of the world is in turn not a friend of God’s. James 3:17 and 4:4 serve as two examples to demonstrate that a this-worldly versus otherworldly dichotomy permeates or operates throughout this epistle and lies behind its message. For James, while the world refers to the physical earthly world, it also includes the entire cultural system that is associated with it. Johnson therefore argues that, for James, the world is “a system of untrammeled desire and arrogance.” Similarly Moo comments; “The ‘world’ is a common biblical way of referring to the ungodly worldview and lifestyle that characterizes human life in its estrangement from the creator.” In his 2008 article “God and the World”, Lockett discusses the portrayal of the opposition between God and the world and argues that, in describing the world, “James calls forth a new identity for his readers and articulates a theological construct of reality.” He discusses the five occurrences of “world” (i.e. 1:27; 2:5; 3:6; 4:4), and one occurrence of “earthly” in 3:15, noting how these terms are used to express the opposite to God’s standard of measure (compare God’s ephah of 4Q418). James 1:27, for instance, refers to the need to keep oneself unstained from the world, and, for James, this is achieved by keeping particular boundaries between themselves and the influence of the world. (Compare 1 Enoch 48:7) Hence, friendship with the world is, in James’ view, the ultimate betrayal of God and, Lockett maintains that it “constitutes an alliance with a system of valuation set against God.” ..."
Helen Joan Cashell Moran, “Wisdom's Wide Trajectory: Reading the Letter of James in Light of 4QInstruction” (PhD diss., The University of Dublin, 2019), 131–132.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 48:7 and James 4:4

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