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1 Enoch

About this book
Chapter 14

1 The book of the words of righteousness,⁠ and of the reprimand of the eternal Watchers, in accordance with the command of the Holy Great One in that vision. 2 I saw in my sleep what I will now tell with a tongue of flesh and with the breath of my mouth, which the Great One has given to men so that they may converse and understand with the heart. 3 Just as He has created and given to man the power to understand the word of wisdom, so He created me also and gave me the power to reprimand the Watchers, the children of heaven.⁠ 4 I wrote out your petition, and in my vision it was made clear that your petition will not be granted for all the days of eternity, and that judgment has been finally passed on you. Your petition will not be granted. 5 From now on you will not ascend into heaven for all eternity, and on the earth the decree has gone out to bind you for all the days of the world.⁠ 6 Before that you will see the destruction of your beloved sons, and you will take no pleasure in them, for they will fall before you by the sword. 7 Your petition for them will not be granted, nor will your petition for yourselves, even though you weep and pray and speak all the words contained in the writing I have written. 8 And the vision was shown to me.⁠ In the vision, clouds called me and a mist summoned me; the path of the stars and the lightnings sped me on and hurried me, and the winds in the vision gave me wings and carried me upward, lifting me into heaven.⁠ 9 I went in until I came near a wall built of crystals and surrounded by tongues of fire,⁠ and it began to frighten me.⁠ 10 I went through the tongues of fire and came near a large house built of crystals. The walls of the house were like a mosaic floor of crystals, and its foundation was of crystal. 11 Its ceiling was like the path of the stars and the lightnings, and between them were fiery cherubim, and their sky was clear as water.⁠ 12 A flaming fire surrounded the walls, and its doorways blazed with fire. 13 I entered that house, and it was hot as fire and cold as ice. There were no delights of life in it; fear covered me, and trembling seized me. 14 As I shook and trembled, I fell on my face. 15 I saw in a vision, and there was a second house, greater than the first, and the whole doorway stood open before me, and it was built of flames of fire.⁠ 16 In every way it so surpassed the other in splendor and magnificence and size that I cannot describe its splendor and its size to you. 17 Its floor was of fire, and above it were lightnings and the path of the stars, and its ceiling also was flaming fire.⁠ 18 I looked and saw a lofty throne inside it.⁠ Its appearance was like crystal,⁠ and its wheels were like the shining sun, and there was the vision of cherubim.⁠ 19 From underneath the throne came streams of flaming fire, so that I could not look at it.⁠ 20 The Great Glory sat on it, and His garment shone more brightly than the sun and was whiter than any snow.⁠ 21 None of the angels could enter and look on His face because of its magnificence and glory, and no mortal could look on Him.⁠ 22 A flaming fire was all around Him, and a great fire stood before Him; no one near Him could come close.⁠ Ten thousand times ten thousand stood before Him, yet He needed no counselor.⁠ 23 The most holy ones who were near Him did not leave by night nor depart from Him. 24 Until then I had lain face down, trembling, and the Lord called me with His own mouth and said to me: 'Come near, Enoch, and hear my word.'⁠ 25 One of the holy ones came to me and woke me, and made me rise up and approach the door, and I bowed my face down.

Texts in conversation

Compare 1 Kings 22:19 and 1 Enoch 14:19 and Jonathan 1 Kings 22:19

Hebrew Bible · Pseudepigrapha, Apocalypses · Targum

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Summary

In 1 Kings 22, Micaiah is described as seeing God on a throne in the divine council. 1 Enoch follows an interpretive practice used in the Septuagint and Aramaic Targums by changing this description of a visible God, using language of divine “glory.”

Passages

1 Kings 22:19

Hebrew Bible
18 The king of Israel said to Jehoshaphat, “Didn’t I tell you he does not prophesy prosperity for me, but disaster?” 19 Micaiah said, “That being the case, listen to the Lord’s message. I saw the Lord sitting on his throne, with all the heavenly assembly standing beside him on his right and on his left. 20 The Lord said, ‘Who will deceive Ahab, so he will attack Ramoth Gilead and die there?’ One said this and another that.
600–501 BCE (scholarly estimate) Read in 1 Kings

1 Enoch 14:19

Pseudepigrapha, Apocalypses
18 I looked and saw a lofty throne inside it. Its appearance was like crystal, and its wheels were like the shining sun, and there was the vision of cherubim. 19 From underneath the throne came streams of flaming fire, so that I could not look at it. 20 The Great Glory sat on it, and His garment shone more brightly than the sun and was whiter than any snow. 21 None of the angels could enter and look on His face because of its magnificence and glory, and no mortal could look on Him.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Jonathan 1 Kings 22:19

Targum
18 And the king of Israel said to Jehoshaphat, 'Did I not tell you that he would not prophesy good concerning me, but evil?' 19 And Micaiah said, 'Therefore hear the word of the Lord: I saw the glory of the Lord resting on his throne, and all the host of heaven standing by him on his right hand and on his left. 20 And the Lord said, Who shall persuade Ahab, that he may go up and fall at Ramoth-Gilead? And one said on this manner, and another said on that manner.
200–300 CE (scholarly estimate) Read in Jonathan 1 Kings

References

"... when God is the object, not the subject, of bodily actions, the targumists were faced with a problem. It was obvious that the human actions themselves could not be metaphorical; but the object of them had to be understood in a different way. For instance, when the Bible says that someone saw God, it is clear that they saw something, and that something had to be identifiable as God, without suggesting that God himself was visible in bodily form. One solution to this is to introduce God’s “glory”, understood as a visible bright light ... The concept of the visible “glory” of God had already been introduced in the Bible itself: “You shall see the glory of God” (Exodus 16:7), “the appearance of the glory of the Lord was like a consuming fire” (Exodus 24:17), “the glory of the Lord will appear to you” (Lev 9:6), and so on; compare also 1 Enoch 14:20: “The great glory sat on the throne” (see also Testament of Levi 3:4). It also appeared previously in other translations; compare the Septuagint rendering to the Targum ..."
Edward M. Cook, “The Interpretation of the Hebrew Bible in the Targums,” in A Companion to Biblical Interpretation in Early Judaism, ed. Matthias Henze (Grand Rapids: Eerdmans, 2012), 92–117.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Kings 22:19 and 1 Enoch 14:19 and Jonathan 1 Kings 22:19

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