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1 Enoch

About this book
Chapter 14

1 The book of the words of righteousness,⁠ and of the reprimand of the eternal Watchers, in accordance with the command of the Holy Great One in that vision. 2 I saw in my sleep what I will now tell with a tongue of flesh and with the breath of my mouth, which the Great One has given to men so that they may converse and understand with the heart. 3 Just as He has created and given to man the power to understand the word of wisdom, so He created me also and gave me the power to reprimand the Watchers, the children of heaven.⁠ 4 I wrote out your petition, and in my vision it was made clear that your petition will not be granted for all the days of eternity, and that judgment has been finally passed on you. Your petition will not be granted. 5 From now on you will not ascend into heaven for all eternity, and on the earth the decree has gone out to bind you for all the days of the world.⁠ 6 Before that you will see the destruction of your beloved sons, and you will take no pleasure in them, for they will fall before you by the sword. 7 Your petition for them will not be granted, nor will your petition for yourselves, even though you weep and pray and speak all the words contained in the writing I have written. 8 And the vision was shown to me.⁠ In the vision, clouds called me and a mist summoned me; the path of the stars and the lightnings sped me on and hurried me, and the winds in the vision gave me wings and carried me upward, lifting me into heaven.⁠ 9 I went in until I came near a wall built of crystals and surrounded by tongues of fire,⁠ and it began to frighten me.⁠ 10 I went through the tongues of fire and came near a large house built of crystals. The walls of the house were like a mosaic floor of crystals, and its foundation was of crystal. 11 Its ceiling was like the path of the stars and the lightnings, and between them were fiery cherubim, and their sky was clear as water.⁠ 12 A flaming fire surrounded the walls, and its doorways blazed with fire. 13 I entered that house, and it was hot as fire and cold as ice. There were no delights of life in it; fear covered me, and trembling seized me. 14 As I shook and trembled, I fell on my face. 15 I saw in a vision, and there was a second house, greater than the first, and the whole doorway stood open before me, and it was built of flames of fire.⁠ 16 In every way it so surpassed the other in splendor and magnificence and size that I cannot describe its splendor and its size to you. 17 Its floor was of fire, and above it were lightnings and the path of the stars, and its ceiling also was flaming fire.⁠ 18 I looked and saw a lofty throne inside it.⁠ Its appearance was like crystal,⁠ and its wheels were like the shining sun, and there was the vision of cherubim.⁠ 19 From underneath the throne came streams of flaming fire, so that I could not look at it.⁠ 20 The Great Glory sat on it, and His garment shone more brightly than the sun and was whiter than any snow.⁠ 21 None of the angels could enter and look on His face because of its magnificence and glory, and no mortal could look on Him.⁠ 22 A flaming fire was all around Him, and a great fire stood before Him; no one near Him could come close.⁠ Ten thousand times ten thousand stood before Him, yet He needed no counselor.⁠ 23 The most holy ones who were near Him did not leave by night nor depart from Him. 24 Until then I had lain face down, trembling, and the Lord called me with His own mouth and said to me: 'Come near, Enoch, and hear my word.'⁠ 25 One of the holy ones came to me and woke me, and made me rise up and approach the door, and I bowed my face down.

Texts in conversation

Compare 1 Enoch 14:18 and Revelation 4:2

Pseudepigrapha, Apocalypses · New Testament

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Summary

Revelation describes a journey to the heavenly throne, echoing 1 Enoch 14 where Enoch sees God's crystal throne. Both follow ancient cosmology where heaven is just above the solid firmament, on the other side of the barrier separating heaven and earth.
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Passages

1 Enoch 14:18

Pseudepigrapha, Apocalypses
16 In every way it so surpassed the other in splendor and magnificence and size that I cannot describe its splendor and its size to you. 17 Its floor was of fire, and above it were lightnings and the path of the stars, and its ceiling also was flaming fire. 18 I looked and saw a lofty throne inside it. Its appearance was like crystal, and its wheels were like the shining sun, and there was the vision of cherubim. 19 From underneath the throne came streams of flaming fire, so that I could not look at it. 20 The Great Glory sat on it, and His garment shone more brightly than the sun and was whiter than any snow. 21 None of the angels could enter and look on His face because of its magnificence and glory, and no mortal could look on Him.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Revelation 4:2

New Testament
1 After these things I looked, and there was a door standing open in heaven! And the first voice I had heard speaking to me like a trumpet said: “Come up here so that I can show you what must happen after these things.” 2 Immediately I was in the Spirit, and a throne was standing in heaven with someone seated on it! 3 And the one seated on it was like jasper and carnelian in appearance, and a rainbow looking like it was made of emerald encircled the throne. 4 In a circle around the throne were twenty-four other thrones, and seated on those thrones were twenty-four elders. They were dressed in white clothing and had golden crowns on their heads. 5 From the throne came out flashes of lightning and roaring and crashes of thunder. Seven flaming torches, which are the seven spirits of God, were burning in front of the throne, 6 and in front of the throne was something like a sea of glass, like crystal. In the middle of the throne and around the throne were four living creatures full of eyes in front and in back.
92–96 CE (scholarly estimate) Read in Revelation

References

"... The vision of the open door is followed by a heavenly ascent, a common topos in both Greco-Roman and Jewish antecedent traditions. Himmelfarb rightly notes that the development of heavenly journeys to the divine throne-room in ancient Jewish tradition begins with the ascension of Enoch (1 Enoch 14). This initial development takes place within a vision but includes the ascension of the seer (compare ALD 4; Testament of Levi 2–8). John is ‘in the spirit’, a phrase which denotes a trance-like state that involves an ascent apart from the body. Other traditions that take up the heavenly ascent motif include multilayered heavens, much like what is found in the later Enochic traditions and the Hekhalot literature. The BOW and Revelation, however, only know of a three-tiered cosmos consisting of underworld, earth, and heaven (1 Enoch 10:12–13; 14:5; 15:10; Rev 4:1–2; 12:7–12; 20:2–3). Since other texts closely associated with early Christian texts also attest a three-tiered universe, we can conclude that these, as well as John, were in conversation with a stream of tradition such as that reflected in 1 Enoch 14 ..."
Mark D. Mathews, Riches, Poverty, and the Faithful: Perspectives on Wealth in the Second Temple Period and the Apocalypse of John, SNTSMS 154 (Cambridge: Cambridge University Press, 2013), 168.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 14:18 and Revelation 4:2

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