Go to Related Reading
About this book

1 Enoch

About this book

The Birth of Noah

Chapter 106

1 After some days my son Methuselah found a wife for his son Lamech, and she became pregnant and gave birth to a son. 2 His body was white like snow and red like a blooming rose. The hair on his head and his long curls were white like wool, and his eyes were beautiful. When he opened his eyes, he lit the whole house like the sun, and the house shone brightly.⁠ 3 Then he rose up in the hands of the midwife, opened his mouth, and spoke with the Lord of righteousness. 4 His father Lamech was afraid of him and ran away, coming to his father Methuselah. 5 He said to him: “I have fathered a strange son, different from any human, resembling the sons of the God of heaven. His nature is different, and he is not like us. His eyes are like rays of the sun, and his face is glorious.⁠ 6 It seems to me that he was not born from me but from the angels, and I fear that in his days something extraordinary may happen on the earth. 7 Now, my father, I am asking you to go to Enoch, our father, and learn the truth from him, for he lives among the angels.” 8 When Methuselah heard his son’s words, he came to me at the ends of the earth,⁠ for he had heard I was there. He cried out, and I heard his voice and came to him. And I said to him: “Here I am, my son. Why have you come to me?” 9 He said: “I have come to you because of great anxiety, and because a troubling vision has driven me here. 10 Now, my father, listen to me. To Lamech my son a child has been born, unmatched by any other, and his nature is not like that of humans. The color of his body is whiter than snow and redder than the bloom of a rose. The hair of his head is whiter than wool, and his eyes are like the rays of the sun. When he opened them, he lit the whole house. 11 He rose in the hands of the midwife, opened his mouth, and blessed the Lord of heaven. 12 His father Lamech became afraid and fled to me, convinced that this child was not his, but one in the likeness of the angels of heaven. And now I have come to you so that you may tell me the truth.” 13 I, Enoch, answered and said to him: “The Lord will bring something new upon the earth, and I have already seen it in a vision. I tell you that in the generation of my father Jared, some of the angels of heaven broke the word of the Lord. 14 They sinned and broke the command, joining themselves to women and committing sin with them. They married some of them and had children by them. 15 A great destruction will come upon the whole earth. There will be a flood and a great devastation for one year. 16 This son who has been born to you will remain on the earth, and his three children will be saved with him. When all other people on the earth die, he and his sons will survive. 17 They will bring forth on the earth giants born not from the spirit but from the flesh. A great punishment will come upon the earth, and the earth will be cleansed from all impurity. 18 Now tell your son Lamech that the child who has been born is truly his son, and name him Noah. He will remain with you, and he and his sons will be saved from the destruction that will come upon the earth because of all the sin and all the wrongdoing that will reach its full measure in his days. 19 And after that, even more wrongdoing will arise than what first appeared on the earth.⁠ For I know the mysteries of the holy ones, for the Lord has shown them to me and informed me, and I have read them on the heavenly tablets.”

Texts in conversation

Compare 1 Enoch 106:8 and 1Q20 2:21

Pseudepigrapha, Apocalypses · Dead Sea Scrolls, Biblical Retellings

Share:

Summary

1 Enoch and the Genesis Apocryphon show Lamech asking Methuselah to seek Enoch’s interpretation of Noah’s unusual birth, as Enoch can explain it because he lives with angels. The pattern points to a common tradition shaped for each story.

Passages

1 Enoch 106:8

Pseudepigrapha, Apocalypses
7 Now, my father, I am asking you to go to Enoch, our father, and learn the truth from him, for he lives among the angels.” 8 When Methuselah heard his son’s words, he came to me at the ends of the earth, for he had heard I was there. He cried out, and I heard his voice and came to him. And I said to him: “Here I am, my son. Why have you come to me?” 9 He said: “I have come to you because of great anxiety, and because a troubling vision has driven me here.
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

1Q20 2:21

Dead Sea Scrolls, Biblical Retellings · Genesis Apocryphon
19 Then I, Lamech, ran to Methuselah my father and told him everything [… Enoch] 20 his father, and he would know everything from him for certain, because he is beloved and favored [by God, and with the holy ones] 21 his lot is apportioned, and they tell him everything. And when Methuselah heard [these words,] 22 he ran to Enoch his father to learn everything from him in truth … […] 23 his will. And he went to the length of the land, to Parvaim, and there he found Enoch [his father …] 24 and he said to Enoch his father, “O my father and my lord, to whom I have [come …] 25 […] and I say to you, do not be angry with me because I have come here to … you […]
160–60 BCE (scholarly estimate) Read in 1Q20

References

"... The opening of 1Q20 ii 19 is reminiscent of 1 Enoch 106:4 cited in section C.1 above. In addition, both texts have Lamech petition Methuselah to ask Enoch for a true interpretation of the matter. As 106:4–7 shows, in the Birth of Noah the conversation between Lamech and Methuselah is more developed; in addition, unlike the Genesis Apocryphon, Lamech relays a description of Noah’s appearance to Methuselah. As this repetition forms part of the strategy of the author of the Birth of Noah, and since the absence of it in 1Q20 is hard to explain as an omission of such material, it is likely that this part of the Genesis Apocryphon account retains the tradition in an earlier form. More elaborate in Genesis Apocryphon, however, are the credentials ascribed to Enoch. 1 Enoch 106:7 has Lamech petition and declare to his father ... The text says nothing more about Enoch other than that his abode is with the angels, leaving readers to infer that for this reason he would be ideally positioned to know something (from them) about the significance of the child. This inference is spelt out more fully in 1Q20, which has Lamech declare, in indirect speech, that the angels act as Enoch’s informants ..."
Loren T. Stuckenbruck, The Myth of Rebellious Angels: Studies in Second Temple Judaism and New Testament Texts (Tübingen: Mohr Siebeck, 2014), 70.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

Your feedback

1 Enoch 106:8 and 1Q20 2:21

Leave a comment

Your questions and comments are welcome!

Comments

Glossary

Search the Library