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1 Enoch

About this book
Chapter 10

1 Then the Most High, the Holy and Great One spoke, and sent Uriel to the son of Lamech, saying to him:⁠ 2 'Go to Noah and tell him in my name to hide himself and reveal to him that the end is near: the entire earth will be destroyed, a deluge is about to cover the whole earth and will wipe out everything on it.⁠ 3 And now instruct him so that he may escape and his descendants may be preserved for all future generations.' 4 And the Lord also said to Raphael: 'Bind Azâzêl hand and foot,⁠ and cast him into the darkness: make a hole in the desert in Dûdâêl, and throw him in.⁠ 5 Place upon him rough and jagged rocks, cover him with darkness, and let him remain there forever, and cover his face so he may not see light.⁠ 6 On the day of great judgment he shall be thrown into the fire.⁠ 7 And restore the earth which the angels have corrupted, and announce the restoration of the earth, so that the plague may be healed, and all the children of men may not perish due to the secrets that the Watchers have revealed and taught their children.' 8 The entire earth has been corrupted by the deeds taught by Azâzêl: attribute all sin to him.'⁠ 9 And to Gabriel, the Lord said: 'Proceed against the bastards, the outcasts, and the children of fornication: and destroy the children of the Watchers from among men; make them fight one another, so they may destroy each other in battle: for they shall not have long lives. 10 And no request made by their fathers on their behalf will be granted; for they hope to live an eternal life, and each one of them thinks he will live five hundred years.' 11 And the Lord said to Michael: 'Go, bind Semjâzâ and his companions who have joined with women and defiled themselves with them in all their uncleanness.⁠ 12 And when their sons have killed each other, and they have seen the destruction of their loved ones, bind them fast for seventy generations in the valleys of the earth, until the day of their judgment and their ultimate end,⁠ until the judgment that lasts forever is completed. 13 In those days they will be taken to the abyss of fire: to the torment and the prison where they will be confined forever.⁠ 14 And whoever is condemned and destroyed will from then on be bound together with them till the end of all ages. 15 And destroy all the spirits of the corrupt and the children of the Watchers, because they have wronged mankind. 16 Remove all evil from the face of the earth and let every wicked deed end: and let the plant of righteousness and truth emerge; and it will be a blessing. The deeds of righteousness and truth will be planted in truth and joy forever.⁠ 17 And then all the righteous will escape, And shall live until they beget thousands of children, And all the days of their youth and their old age Shall be completed in peace.⁠ 18 And then the whole earth will be cultivated in righteousness, and will be entirely planted with trees and filled with blessings.⁠ 19 And all desirable trees will be planted on it, and they will plant vines on it: the vine they plant will produce abundant wine, and for every measure of seeds sown on it, a thousand will be harvested, and every measure of olives will produce ten presses of oil.⁠ 20 And cleanse the earth from all oppression, from all injustice, from all sin, and from all godlessness: and all the uncleanness that has been committed upon the earth, remove it from the earth. 21 'And all the children of men shall become righteous, and all nations shall worship and praise Me, and all shall worship Me.⁠ 22 And the earth shall be cleansed from all contamination, from all sin, from all punishment, and from all torment, and I will never again send these upon it from generation to generation and forever.'

Texts in conversation

Compare 1 Enoch 10:6 and Revelation 19:20

Pseudepigrapha, Apocalypses · New Testament

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Summary

Revelation 19 describes the beast and the false prophet being defeated and thrown into a lake of fire. This echoes the language of 1 Enoch 10, where the rebellious angel Azazel is bound and thrown into fire.

Passages

1 Enoch 10:6

Pseudepigrapha, Apocalypses
3 And now instruct him so that he may escape and his descendants may be preserved for all future generations.' 4 And the Lord also said to Raphael: 'Bind Azâzêl hand and foot, and cast him into the darkness: make a hole in the desert in Dûdâêl, and throw him in. 5 Place upon him rough and jagged rocks, cover him with darkness, and let him remain there forever, and cover his face so he may not see light. 6 On the day of great judgment he shall be thrown into the fire. 7 And restore the earth which the angels have corrupted, and announce the restoration of the earth, so that the plague may be healed, and all the children of men may not perish due to the secrets that the Watchers have revealed and taught their children.' 8 The entire earth has been corrupted by the deeds taught by Azâzêl: attribute all sin to him.'
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

Revelation 19:20

New Testament
17 Then I saw one angel standing in the sun, and he shouted in a loud voice to all the birds flying high in the sky: “Come, gather around for the great banquet of God, 18 to eat your fill of the flesh of kings, the flesh of generals, the flesh of powerful people, the flesh of horses and those who ride them, and the flesh of all people, both free and slave, and small and great!” 19 Then I saw the beast and the kings of the earth and their armies assembled to do battle with the one who rode the horse and with his army. 20 Now the beast was seized, and along with him the false prophet who had performed the signs on his behalf—signs by which he deceived those who had received the mark of the beast and those who worshiped his image. Both of them were thrown alive into the lake of fire burning with sulfur. 21 The others were killed by the sword that extended from the mouth of the one who rode the horse, and all the birds gorged themselves with their flesh.
92–96 CE (scholarly estimate) Read in Revelation

References

"... The imagery of fire as a means of eternal punishment was a familiar conception during the second temple period. In ancient Israel, the theophanic imagery of the Sinai tradition (Exodus 19) included fire as part of a complex of natural phenomena associated with volcanic activity, wind storms, and earthquakes. Fire continued to be associated with theophanic imagery (Psalm 50:3; Ezekiel 1:4, 13), and in particular the metaphor of a stream of fire (drawn from volcanic imagery) became associated with mythological depictions of the throne of God (Daniel 7:10; 1 Enoch 14:18). The connection of divine judgment with fire was common in the Old Testament and early Judaism, and it was but a short step to depict streams of fire pouring down from heaven in judgment (Sibylline Oracles 2.196–205, 286; 3.54, 84–85; 7.120–21; 8:243; Psalms of Solomon 15:6–7). Fire in the underworld as a means of eternal punishment is first mentioned in Isaiah 66:24 and frequently thereafter (1 Enoch 10:6, 13; Matthew 5:22; 13:42, 50; 18:9; 25:41; Mark 9:43, 48). It became natural to think of the underworld as the site for a river of fire (2 Enoch 10:2), a tradition that continued to be used in Christian underworld mythology (Apocalypse of Paul 31, 34, 36) ..."
David E. Aune, Word Biblical Commentary: Revelation 17-22 (Dallas: Word, 1998), 232.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 10:6 and Revelation 19:20

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