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1 Enoch

About this book
Chapter 10

1 Then the Most High, the Holy and Great One spoke, and sent Uriel to the son of Lamech, saying to him:⁠ 2 'Go to Noah and tell him in my name to hide himself and reveal to him that the end is near: the entire earth will be destroyed, a deluge is about to cover the whole earth and will wipe out everything on it.⁠ 3 And now instruct him so that he may escape and his descendants may be preserved for all future generations.' 4 And the Lord also said to Raphael: 'Bind Azâzêl hand and foot,⁠ and cast him into the darkness: make a hole in the desert in Dûdâêl, and throw him in.⁠ 5 Place upon him rough and jagged rocks, cover him with darkness, and let him remain there forever, and cover his face so he may not see light.⁠ 6 On the day of great judgment he shall be thrown into the fire.⁠ 7 And restore the earth which the angels have corrupted, and announce the restoration of the earth, so that the plague may be healed, and all the children of men may not perish due to the secrets that the Watchers have revealed and taught their children.' 8 The entire earth has been corrupted by the deeds taught by Azâzêl: attribute all sin to him.'⁠ 9 And to Gabriel, the Lord said: 'Proceed against the bastards, the outcasts, and the children of fornication: and destroy the children of the Watchers from among men; make them fight one another, so they may destroy each other in battle: for they shall not have long lives. 10 And no request made by their fathers on their behalf will be granted; for they hope to live an eternal life, and each one of them thinks he will live five hundred years.' 11 And the Lord said to Michael: 'Go, bind Semjâzâ and his companions who have joined with women and defiled themselves with them in all their uncleanness.⁠ 12 And when their sons have killed each other, and they have seen the destruction of their loved ones, bind them fast for seventy generations in the valleys of the earth, until the day of their judgment and their ultimate end,⁠ until the judgment that lasts forever is completed. 13 In those days they will be taken to the abyss of fire: to the torment and the prison where they will be confined forever.⁠ 14 And whoever is condemned and destroyed will from then on be bound together with them till the end of all ages. 15 And destroy all the spirits of the corrupt and the children of the Watchers, because they have wronged mankind. 16 Remove all evil from the face of the earth and let every wicked deed end: and let the plant of righteousness and truth emerge; and it will be a blessing. The deeds of righteousness and truth will be planted in truth and joy forever.⁠ 17 And then all the righteous will escape, And shall live until they beget thousands of children, And all the days of their youth and their old age Shall be completed in peace.⁠ 18 And then the whole earth will be cultivated in righteousness, and will be entirely planted with trees and filled with blessings.⁠ 19 And all desirable trees will be planted on it, and they will plant vines on it: the vine they plant will produce abundant wine, and for every measure of seeds sown on it, a thousand will be harvested, and every measure of olives will produce ten presses of oil.⁠ 20 And cleanse the earth from all oppression, from all injustice, from all sin, and from all godlessness: and all the uncleanness that has been committed upon the earth, remove it from the earth. 21 'And all the children of men shall become righteous, and all nations shall worship and praise Me, and all shall worship Me.⁠ 22 And the earth shall be cleansed from all contamination, from all sin, from all punishment, and from all torment, and I will never again send these upon it from generation to generation and forever.'

Texts in conversation

Compare Hesiod, Theogony and 1 Enoch 10:4

Classical · Pseudepigrapha, Apocalypses

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Summary

1 Enoch 10 describes the Watchers being locked away in a distant prison, similar to Prometheus in Greek mythology. Both show divine beings punished for rebellion and show how this theme influenced later Jewish apocalyptic traditions.

Passages

Hesiod, Theogony

Classical
[510] also she bore very glorious Menoetius and clever Prometheus, full of various wiles, and scatter-brained Epimetheus who from the first was a mischief to men who eat bread; for it was he who first took of Zeus the woman, the maiden whom he had formed. But Menoetius was outrageous, and farseeing Zeus [515] struck him with a lurid thunderbolt and sent him down to Erebus because of his mad presumption and exceeding pride. And Atlas through hard constraint upholds the wide heaven with unwearying head and arms, standing at the borders of the earth before the clear-voiced Hesperides; [520] for this lot wise Zeus assigned to him. And ready-witted Prometheus he bound with inextricable bonds, cruel chains, and drove a shaft through his middle, and set on him a long-winged eagle, which used to eat his immortal liver; but by night the liver grew [525] as much again everyway as the long-winged bird devoured in the whole day. That bird Heracles, the valiant son of shapely-ankled Alcmene, slew; and delivered the son of Iapetus from the cruel plague, and released him from his affliction—not without the will of Olympian Zeus who reigns on high,
730–700 BCE (scholarly estimate) Read in Hesiod, Theogony

1 Enoch 10:4

Pseudepigrapha, Apocalypses
3 And now instruct him so that he may escape and his descendants may be preserved for all future generations.' 4 And the Lord also said to Raphael: 'Bind Azâzêl hand and foot, and cast him into the darkness: make a hole in the desert in Dûdâêl, and throw him in. 5 Place upon him rough and jagged rocks, cover him with darkness, and let him remain there forever, and cover his face so he may not see light. 6 On the day of great judgment he shall be thrown into the fire. 7 And restore the earth which the angels have corrupted, and announce the restoration of the earth, so that the plague may be healed, and all the children of men may not perish due to the secrets that the Watchers have revealed and taught their children.'
300 BCE – 100 CE (scholarly estimate) Read in 1 Enoch

References

"... The mythic background presumed by 1 Enoch 10:4-5 is difficult to determine with certainty, and the passage may be multi-referential in this respect. The closest biblical parallel is Isaiah 24:21-22, according to which “the host of heaven” and “the kings of the earth” will be punished on the day of judgment after they had been bound and shut up in a prison, a pit, for many days. The present passage could be an elaboration of Isaiah 24:21-22, or it could reflect a longer, well-known myth to which Isaiah alludes briefly ... The closest mythic parallels to our text occur in Greek myths about Prometheus and the Titanomachia. In Aeschylus’s Prometheus Bound, the rebel Titan is taken out to the wilderness, where he is chained hand and foot to the side of a cliff. Because of his continued insolence against Zeus, the high god opens the rock and entombs Prometheus until a later time ... see also the accounts in Hesiod Theogony 505-616 ..."
George W. E. Nickelsburg, A Commentary on the Book of 1 Enoch Chapters 1-36, 81-108 (Minneapolis: Fortress, 2001), 221.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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Hesiod, Theogony and 1 Enoch 10:4

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