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1 Enoch

Ethiopic Book of Enoch

About this book

The Book of the Watchers

Chapter 1

1 The words of Enoch’s blessing, with which he blessed the chosen and righteous,⁠ who will live through the days of distress when all the wicked and godless will be removed.

Enoch’s Blessing

2 He began his parable⁠ and said: “ I, Enoch, a righteous man, whose eyes were opened by God, saw the vision of the Holy One in the heavens, which the angels showed me. I heard everything from them, and from them I understood what I saw, not for this generation, but for a distant one yet to come.

The Coming of the Holy One

3 “I spoke about the chosen and began my parable about them: The Holy Great One will emerge from His dwelling,⁠ 4 And the eternal God will walk on the earth, even on Mount Sinai, and appear from His camp and reveal His might from the heavens above.⁠

5 “Everyone will be struck with fear and the Watchers will tremble, and great fear and trembling will grip them to the ends of the earth.⁠ 6 The high mountains will shake, the hills will be leveled, and they will melt like wax before the fire.⁠ 7 The earth will be completely torn apart, and everything on it will perish, and there will be judgment on all people.

8 “But with the righteous, He will establish peace. He will protect the chosen, and mercy will be on them. They will all belong to God, prosper, and be blessed. He will help them, and light will shine for them,⁠ and He will make peace with them.⁠

9 “Look! He comes with tens of thousands of His holy ones⁠ to pass judgment on all,⁠ to annihilate all the wicked,⁠ to convict every soul of all the godless deeds they have committed,⁠ and of all the harsh words that godless sinners have spoken against Him.”⁠

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Texts in conversation

Compare 1 Enoch 1:9 and Against Novatian 16

Pseudepigrapha, Apocalypses · Early Christian

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Summary

In 1 Enoch, God is described with thousands of heavenly attendants in his army, coming to judge the wicked. The anonymous author of Against Novatian quotes this warning as scripture to urge Christians to confess their sins before they face that judgment.

Passages

1 Enoch 1:9

Pseudepigrapha, Apocalypses · Ethiopic Book of Enoch
7 The earth will be completely torn apart, and everything on it will perish, and there will be judgment on all people.8 “But with the righteous, He will establish peace. He will protect the chosen, and mercy will be on them. They will all belong to God, prosper, and be blessed. He will help them, and light will shine for them, and He will make peace with them.9 “Look! He comes with tens of thousands of His holy ones to pass judgment on all, to annihilate all the wicked, to convict every soul of all the godless deeds they have committed, and of all the harsh words that godless sinners have spoken against Him.”
325 BCE – 100 CE Read in 1 Enoch

Against Novatian 16

Early Christian · Ad Novatianum
He also spoke similar words through Ezekiel: “All souls,” said He, “are mine, the father’s soul and the son’s soul alike. The soul that has sinned will die.” He, then, is the one we must revere. We must hold firmly to Him. We must seek His favor with a full and worthy confession, for He has the power to send soul and body into the fire of Gehenna, as it is written, “Look, He comes with many thousands of His messengers, to carry out judgment on all, and to destroy all the wicked, and to condemn all flesh, for all the deeds the wicked have wickedly done, and for all the impious words sinners have spoken about God.”

References

“... Following Tertullian in Carthage, Cyprian also attributes the art of cosmetics to “sinning and apostate angels” (Hab. virg. 14). It is possible that Cyprian may simply be following Tertullian; his independent knowledge of 1 Enoch cannot be demonstrated conclusively.42 The treatise Against Novatian, falsely ascribed to Cyprian, quotes 1En 1:8–9 as scripture (sicut scriptum est; 16.5); since the citation includes a phrase not found in Jude 14–15, this likely represents an independent use of 1 Enoch.43 ...”
Jeremy Hultin, “Jude’s Citation of 1 Enoch,” in Jewish and Christian Scriptures: The Function of “Canonical” and “Non-Canonical” Religious Texts, ed. James H. Charlesworth and Lee M. McDonald, Jewish and Christian Texts in Context and Related Studies 7 (London: T&T Clark International, 2010), 116.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Enoch 1:9 and Against Novatian 16

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