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1 Corinthians

About this book
Chapter 9

1 Am I not free? Am I not an apostle? Have I not seen Jesus our Lord? Are you not my work in the Lord? 2 If I am not an apostle to others, at least I am to you, for you are the confirming sign of my apostleship in the Lord. 3 This is my defense to those who examine me. 4 Do we not have the right to financial support? 5 Do we not have the right to the company of a believing wife, like the other apostles and the Lord’s brothers and Cephas? 6 Or do only Barnabas and I lack the right not to work? 7 Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk? 8 Am I saying these things only on the basis of common sense, or does the law not say this as well? 9 For it is written in the law of Moses, “Do not muzzle an ox while it is treading out the grain.” God is not concerned here about oxen, is he?⁠ 10 Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest. 11 If we sowed spiritual blessings among you, is it too much to reap material things from you? 12 If others receive this right from you, are we not more deserving? But we have not made use of this right.⁠ Instead we endure everything so that we may not be a hindrance to the gospel of Christ. 13 Don’t you know that those who serve in the temple eat food from the temple, and those who serve at the altar receive a part of the offerings? 14 In the same way the Lord commanded those who proclaim the gospel to receive their living by the gospel. 15 But I have not used any of these rights. And I am not writing these things so that something will be done for me. In fact, it would be better for me to die than—no one will deprive me of my reason for boasting! 16 For if I preach the gospel, I have no reason for boasting, because I am compelled to do this. Woe to me if I do not preach the gospel! 17 For if I do this voluntarily, I have a reward. But if I do it unwillingly, I am entrusted with a responsibility. 18 What then is my reward? That when I preach the gospel I may offer the gospel free of charge, and so not make full use of my rights in the gospel. 19 For since I am free from all I can make myself a slave to all, in order to gain even more people. 20 To the Jews I became like a Jew to gain the Jews. To those under the law I became like one under the law (though I myself am not under the law) to gain those under the law. 21 To those free from the law I became like one free from the law (though I am not free from God’s law but under the law of Christ) to gain those free from the law. 22 To the weak I became weak in order to gain the weak. I have become all things to all people, so that by all means I may save some. 23 I do all these things because of the gospel, so that I can be a participant in it. 24 Do you not know that all the runners in a stadium compete, but only one receives the prize? So run to win.⁠ 25 Each competitor must exercise self-control in everything. They do it to receive a perishable crown, but we an imperishable one.⁠ 26 So I do not run uncertainly or box like one who hits only air. 27 Instead I subdue my body and make it my slave, so that after preaching to others I myself will not be disqualified.

Texts in conversation

Compare LXX Deuteronomy 25:4 and 1 Corinthians 9:9

Septuagint · New Testament

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Summary

1 Corinthians 9 uses Deuteronomy’s rule about not muzzling an ox to argue that teachers deserve support. Though the Torah addresses animals, Paul applies the rule more broadly, following a common Jewish way of extending laws to social life.

Passages

LXX Deuteronomy 25:4

Septuagint
3 And they shall scourge him with forty stripes, they shall not inflict more; for if you should scourge him with more stripes beyond these stripes, your brother will be disgraced before you. 4 You shall not muzzle the ox that treads out the grain. 5 And if brothers should live together, and one of them should die, and should not have seed, the wife of the deceased shall not marry out of the family to a man not related: her husband's brother shall go in to her, and shall take her to himself for a wife, and shall dwell with her.
300–201 BCE (scholarly estimate) Read in LXX Deuteronomy

1 Corinthians 9:9

New Testament
7 Who ever serves in the army at his own expense? Who plants a vineyard and does not eat its fruit? Who tends a flock and does not consume its milk? 8 Am I saying these things only on the basis of common sense, or does the law not say this as well? 9 For it is written in the law of Moses, “Do not muzzle an ox while it is treading out the grain.” God is not concerned here about oxen, is he? 10 Or is he not surely speaking for our benefit? It was written for us, because the one plowing and threshing ought to work in hope of enjoying the harvest. 11 If we sowed spiritual blessings among you, is it too much to reap material things from you?
55–57 CE (scholarly estimate) Read in 1 Corinthians

References

"... When Paul interprets ‘Do not muzzle the ox while threshing’ as ‘do not neglect to pay Christian ministers’ commentators have quite naturally assumed that his exegesis was allegorical. However, comparisons with contemporary rabbinic exegesis suggest that this would have been regarded as a literal interpretation of the plain meaning of the text. Even commentators who have wished to rid Paul of all allegory have concluded that here Paul does use allegory ... Kaiser however does claim that Paul’s interpretation is literal. He says that Paul did not ‘resort’ to allegory, because his interpretation was already implicit in Deuteronomy 25:4, 10 though he too fails to present Paul’s methodology. Unlike Kaiser, I would not regard it as a ‘crisis in exegesis’ if Paul did employ allegory. Allegory was a useful tool in the hands of many early Christian commentators because their congregations and opponents alike understood and accepted this method of argument. ..."
David Instone-Brewer, “1 Corinthians 9.9–11: A Literal Interpretation of 'Do not Muzzle the Ox',” NTS 38.4 (1992): 554–565.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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LXX Deuteronomy 25:4 and 1 Corinthians 9:9

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