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1 Corinthians

About this book
Chapter 8

1 With regard to food sacrificed to idols, we know that “we all have knowledge.” Knowledge puffs up, but love builds up.⁠ 2 If someone thinks he knows something, he does not yet know to the degree that he needs to know. 3 But if someone loves God, he is known by God. 4 With regard then to eating food sacrificed to idols, we know that “an idol in this world is nothing,” and that “there is no God but one.”⁠ 5 If after all there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), 6 yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things⁠ and through whom we live.⁠ 7 But this knowledge is not shared by all. And some, by being accustomed to idols in former times, eat this food as an idol sacrifice, and their conscience, because it is weak, is defiled. 8 Now food will not bring us close to God. We are no worse if we do not eat and no better if we do. 9 But be careful that this liberty of yours does not become a hindrance to the weak. 10 For if someone weak sees you who possess knowledge dining in an idol’s temple, will not his conscience be “strengthened” to eat food offered to idols?⁠ 11 So by your knowledge the weak brother or sister, for whom Christ died, is destroyed. 12 If you sin against your brothers or sisters in this way and wound their weak conscience, you sin against Christ. 13 For this reason, if food causes my brother or sister to sin, I will never eat meat again, so that I may not cause one of them to sin.

Texts in conversation

Compare 1 Corinthians 8:1 and Epistle to Diognetus 12:5

New Testament · Early Christian

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Summary

Diognetus quotes Paul's language from 1 Corinthians that knowledge puffs up but love builds up. It is the letter's only direct quotation of a New Testament book and is used to explain the tree of knowledge in Paradise.

Passages

1 Corinthians 8:1

New Testament
1 With regard to food sacrificed to idols, we know that “we all have knowledge.” Knowledge puffs up, but love builds up. 2 If someone thinks he knows something, he does not yet know to the degree that he needs to know. 3 But if someone loves God, he is known by God. 4 With regard then to eating food sacrificed to idols, we know that “an idol in this world is nothing,” and that “there is no God but one.” 5 If after all there are so-called gods, whether in heaven or on earth (as there are many gods and many lords), 6 yet for us there is one God, the Father, from whom are all things and for whom we live, and one Lord, Jesus Christ, through whom are all things and through whom we live.
55–57 CE (scholarly estimate) Read in 1 Corinthians

Epistle to Diognetus 12:5

Early Christian
4 For neither is there life without knowledge, nor sound knowledge without true life; therefore the one (tree) is planted near the other. 5 Discerning the force of this and blaming the knowledge which is exercised apart from the truth of the injunction which leads to life, the apostle says, Knowledge puffs up, but love builds up. 6 For the man who supposes that he knows anything without the true knowledge which is testified by the life, is ignorant, he is deceived by the serpent, because he did not love life; whereas he who with fear recognizes and desires life plants in hope expecting fruit. 7 Let your heart be knowledge, and your life true reason, duly comprehended.
150–250 CE (scholarly estimate) Read in the Epistle to Diognetus

References

“... He knows multiple Gospels, and, to judge from his language and conceptions, these must certainly include John and Matthew. He knows Paul as ‘the apostle’ (12. 5), in fact his only New Testament quotation is from 1 Corinthians 8: 1, and he knows other apostles as well (11. 3). He calls himself a disciple of apostles, 11. 1. The appearance of ‘Gospels’ and ‘apostles’ alongside the Law and the Prophets suggests a high estimation of the works which constitute his Christian scripture. ...”
Charles E. Hill, The Johannine Corpus in the Early Church (Oxford: Oxford University Press, 2004), 365.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Corinthians 8:1 and Epistle to Diognetus 12:5

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