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1 Corinthians

About this book
Chapter 4

1 One should think about us this way—as servants of Christ and stewards of the mysteries of God. 2 Now what is sought in stewards is that one be found faithful. 3 So for me, it is a minor matter that I am judged by you or by any human court. In fact, I do not even judge myself. 4 For I am not aware of anything against myself, but I am not acquitted because of this. The one who judges me is the Lord.⁠ 5 So then, do not judge anything before the time. Wait until the Lord comes. He will bring to light the hidden things of darkness and reveal the motives of hearts. Then each will receive recognition from God. 6 I have applied these things to myself and Apollos because of you, brothers and sisters, so that through us you may learn “not to go beyond what is written,” so that none of you will be puffed up in favor of the one against the other. 7 For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not? 8 Already you are satisfied! Already you are rich! You have become kings without us!⁠ I wish you had become kings so that we could reign with you! 9 For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people.⁠ 10 We are fools for Christ, but you are wise in Christ! We are weak, but you are strong! You are distinguished, we are dishonored! 11 To the present hour we are hungry and thirsty, poorly clothed, brutally treated, and without a roof over our heads. 12 We do hard work, toiling with our own hands. When we are verbally abused, we respond with a blessing, when persecuted, we endure, 13 when people lie about us, we answer in a friendly manner. We are the world’s dirt and scum, even now.⁠ 14 I am not writing these things to shame you, but to correct you as my dear children. 15 For though you may have 10,000 guardians in Christ, you do not have many fathers, because I became your father in Christ Jesus through the gospel. 16 I encourage you, then, be imitators of me. 17 For this reason, I have sent Timothy to you, who is my dear and faithful son in the Lord. He will remind you of my ways in Christ, as I teach them everywhere in every church. 18 Some have become arrogant, as if I were not coming to you. 19 But I will come to you soon, if the Lord is willing, and I will find out not only the talk of these arrogant people, but also their power. 20 For the kingdom of God is demonstrated not in idle talk but with power. 21 What do you want? Shall I come to you with a rod of discipline or with love and a spirit of gentleness?

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Compare 1 Corinthians 4:8 and Gospel of Thomas 81

New Testament · Nag Hammadi

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Summary

In First Corinthians, Paul mocks people who think they are already rich and ruling as kings. In the Gospel of Thomas, becoming rich and then king are goals to pursue, giving the same images of success a positive use.

Passages

1 Corinthians 4:8

New Testament
7 For who concedes you any superiority? What do you have that you did not receive? And if you received it, why do you boast as though you did not? 8 Already you are satisfied! Already you are rich! You have become kings without us! I wish you had become kings so that we could reign with you! 9 For, I think, God has exhibited us apostles last of all, as men condemned to die, because we have become a spectacle to the world, both to angels and to people.
55–57 CE (scholarly estimate) Read in 1 Corinthians

Gospel of Thomas 81

Nag Hammadi
80 Jesus said, “Whoever has come to know the world has found the body; whoever has found the body, the world is not worthy of him.” 81 Jesus said, “Whoever has become rich should become king; and whoever has power should renounce it.” 82 Jesus said, “Whoever is near me is near the fire, and whoever is far from me is far from the kingdom.”
135–200 CE (scholarly estimate) Read in the Gospel of Thomas

References

“... We know little about the persons Paul has in mind in chapters 1-4, but we are given three important clues in 4:8. "At the moment," Paul writes of them, "you are completely satisfied (kekoresmenoi), you have grown rich (eploutisate), and you have begun your reign (ebasilausate)." These are three distinct metaphors for present fulfillment, and Paul's opponents apparently applied them to themselves. All three are important to the Gospel of Thomas. [...] Another metaphor for fulfillment in the Gospel of Thomas is "becoming rich." Logia 109 and 110 form an interesting couplet in reference to this motif. [...] Both 109 and 110 favor finding treasure and riches. Thomas' dual use of the term "world" in 110 can lead to confusion, but clearly finding the world and becoming rich are advocated. Logion 110 is distantly paralleled by 81; He who has become rich, let him become king, and he who has power, let him renounce it. Since, in Logion 2, we read The one who seeks must not cease seeking until he finds, and when he finds, he shall be troubled, and if he is troubled, he will marvel, and he will rule over [all things]. reigning, or becoming king are not possibilities rejected by Thomas but are metaphors for fulfillment. Power, however, should be renounced. ...”
Stevan L. Davies, The Gospel of Thomas and Christian Wisdom (New York: Seabury, 1983), 141–142.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Corinthians 4:8 and Gospel of Thomas 81

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