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1 Chronicles

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Chapter 10

1 Now the Philistines fought against Israel. The Israelites fled before the Philistines and many of them fell dead on Mount Gilboa. 2 The Philistines stayed right on the heels of Saul and his sons. They struck down Saul’s sons Jonathan, Abinadab, and Malki-Shua. 3 The battle was thick around Saul; the archers spotted him and wounded him. 4 Saul told his armor-bearer, “Draw your sword and stab me with it. Otherwise these uncircumcised people will come and torture me.” But his armor-bearer refused to do it because he was very afraid. So Saul took the sword and fell on it. 5 When his armor-bearer saw that Saul was dead, he also fell on his sword and died. 6 So Saul and his three sons died; his whole household died together. 7 When all the Israelites who were in the valley saw that the army had fled and that Saul and his sons were dead, they abandoned their cities and fled. The Philistines came and occupied them. 8 The next day, when the Philistines came to strip loot from the corpses, they discovered Saul and his sons lying dead on Mount Gilboa. 9 They stripped his corpse and then carried off his head and his armor. They sent messengers throughout the land of the Philistines proclaiming the news to their idols and their people. 10 They placed his armor in the temple of their gods and hung his head in the temple of Dagon. 11 When all the residents of Jabesh Gilead heard about everything the Philistines had done to Saul, 12 all the warriors went and recovered the bodies of Saul and his sons and brought them to Jabesh. They buried their remains under the oak tree in Jabesh and fasted for seven days. 13 So Saul died because he was unfaithful to the Lord⁠ and did not obey the Lord’s instructions; he even tried to conjure up underworld spirits.⁠ 14 He did not seek the Lord’s guidance, so the Lord killed him and transferred the kingdom to David son of Jesse.

Texts in conversation

Compare 1 Chronicles 10:13 and LXX 1 Chronicles 10:13

Hebrew Bible · Septuagint

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Summary

1 Chronicles 10 explains Saul’s death as the result of specific acts of unfaithfulness, such as his attempt to summon underworld spirits. The Greek Septuagint changes it to refer to a more general description of Saul's failure to obey the Torah.

Passages

1 Chronicles 10:13

Hebrew Bible
12 all the warriors went and recovered the bodies of Saul and his sons and brought them to Jabesh. They buried their remains under the oak tree in Jabesh and fasted for seven days. 13 So Saul died because he was unfaithful to the Lord and did not obey the Lord’s instructions; he even tried to conjure up underworld spirits. 14 He did not seek the Lord’s guidance, so the Lord killed him and transferred the kingdom to David son of Jesse.
400–301 BCE (scholarly estimate) Read in 1 Chronicles

LXX 1 Chronicles 10:13

Septuagint
12 And all the mighty men rose up from Gilead, and they took the body of Saul, and the bodies of his sons, and brought them to Jabesh, and buried their bones under the oak in Jabesh, and fasted seven days. 13 So Saul died in his lawless deeds, in which he acted lawlessly against the Lord, against the word of the Lord, since he did not keep it, because Saul inquired of a wizard to seek counsel, and Samuel the prophet answered him: 14 and he did not seek the Lord: so he killed him, and turned the kingdom to David the son of Jesse.
100–1 BCE (scholarly estimate) Read in LXX 1 Chronicles

References

"... we would like to look at one instance of change in noun number. It is clear the translator is generally consistent in this regard. That makes the change in 10:13 stand out all the more. Here the narrator interprets the reason for Saul's death ... Note that the object of the preposition is in the singular. The Hebrew writer goes on to identify the single event which he had in mind. The Greek translator presents the phrase in this way ... Here the object of the prepositional phrase is plural. The implication is that the unfaithfulness of Saul is not tied to a singular event but to a stream of unfaithfulness which characterized his life. In the expansion, the incident at Endor is mentioned as an illustration of a larger pattern of life ..."
John A. Beck, Translators as Storytellers: A Study in Septuagint Translation Technique, StBibLit 25 (New York: Peter Lang, 2000), 49.

References are not endorsements of their contents. Read each reference in full to understand its author's intentions in using these texts.

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1 Chronicles 10:13 and LXX 1 Chronicles 10:13

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