1 Enoch 10:19

Pseudepigrapha

17 And then shall all the righteous escape, And shall live till they beget thousands of children, And all the days of their youth and their old age Shall they complete in peace. 18 And then shall the whole earth be tilled in righteousness, and shall all be planted with trees and be full of blessing. 19 And all desirable trees shall be planted on it, and they shall plant vines on it: and the vine which they plant thereon shall yield wine in abundance, and as for all the seed which is sown thereon each measure (of it) shall bear a thousand, and each measure of olives shall yield ten presses of oil. 20 And cleanse thou the earth from all oppression, and from all unrighteousness, and from all sin, and from all godlessness: and all the uncleanness that is wrought upon the earth destroy from off the earth. 21 ⌈And all the children of men shall become righteous⌉, and all nations shall offer adoration and shall praise Me, and all shall worship Me. And the earth shall be cleansed from all defilement, and from all sin, and from all punishment, and from all torment, and I will never again send (them) upon it from generation to generation and for ever.

Irenaeus Against Heresies 5.3

Patristic

Moreover, in what way did he inherit much grain and wine here, he who emigrated to Egypt because of the famine which possessed the land in which he was dwelling, and became subject to Pharaoh, who was then ruling over Egypt? The predicted blessing, therefore, belongs unquestionably to the times of the kingdom, when the righteous shall bear rule upon their rising from the dead; when also the creation, having been renovated and set free, shall fructify with an abundance of all kinds of food, from the dew of heaven, and from the fertility of the earth: as the elders who saw John, the disciple of the Lord, related that they had heard from him how the Lord used to teach in regard to these times, and say: The days will come, in which vines shall grow, each having ten thousand branches, and in each branch ten thousand twigs, and in each true twig ten thousand shoots, and in each one of the shoots ten thousand clusters, and on every one of the clusters ten thousand grapes, and every grape when pressed will give five and twenty metretes of wine. And when any one of the saints shall lay hold of a cluster, another shall cry out, I am a better cluster, take me; bless the Lord through me. In like manner [the Lord declared] that a grain of wheat would produce ten thousand ears, and that every ear should have ten thousand grains, and every grain would yield ten pounds (quinque bilibres) of clear, pure, fine flour; and that all other fruit-bearing trees, and seeds and grass, would produce in similar proportions (secundum congruentiam iis consequentem); and that all animals feeding [only] on the productions of the earth, should [in those days] become peaceful and harmonious among each other, and be in perfect subjection to man.

 Notes and References

"... This study looks at three of the most prominent instances of eschatological viticulture in early Judaism and Christianity, namely 1 Enoch 10:19, 2 Baruch 29:5, and the presbyters of Papias in Irenaeus, Against Heresies 5.33.3, paying particular attention to their tradition histories and intertextual relationships. All three of these texts imagine that the grape vine will be fantastically productive in God’s renewed creation, but they develop this image in different ways based on different biblical texts. First Enoch uses the trope in conjunction with its use of the account of Noah’s renewal of the earth after the Flood in Genesis 9. Second Baruch uses it to complement an eschatological banquet feasting upon the primordial beasts of Leviathan and Behemoth, followed by a return to the fragrant fruits of paradise of Genesis 2. Papias, by contrast, applies the trope to the Blessing of Isaac in Genesis 27:28 ..."

Carlson, Stephen C. Eschatological Viticulture in 1 Enoch, 2 Baruch, and the Presbyters of Papias (pp. 37-58) Vigiliae Christianae, Vol. 71, Iss. 1, 2017

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